अब्दुल्लाह इब्न जाबिर अल-अंसारी अल-बयादी रज़ियल्लाहु अन्हु का मज़ार
اردو العربية English فارسی हिन्दी
अब्दुल्लाह इब्न जाबिर अल-अंसारी, अब्दुल्लाह अल-अंसारी अल-बयादी, सलमान पाक का अब्दुल्लाह अंसारी मज़ार
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परिचय
अब्दुल्लाह इब्न जाबिर अल-अंसारी अल-बयादी रज़ियल्लाहु अन्हु का मज़ार अल-मदाइन के सलमान पाक में सलमान अल-फ़ारसी रज़ियल्लाहु अन्हु के हरम-परिसर के भीतर स्थित है। हदीस स्रोत अब्दुल्लाह इब्न जाबिर को अंसार के एक सहाबी के रूप में पहचानते हैं, जबकि आधुनिक इराक़ी विवरण वर्तमान क़ब्र को १९३२ में दजला नदी के निकट पुराने दफ़न-स्थल से अवशेषों के स्थानांतरण से जोड़ते हैं। उन्हें अधिक प्रसिद्ध सहाबी जाबिर इब्न अब्दुल्लाह अल-अंसारी के साथ नहीं मिलाना चाहिए; नामों का क्रम दो अलग पहचानों से संबंधित है।
अल-बयादी संबद्धता उन्हें मदीना के अंसारी समूह बनी बयादा से जोड़ती है। प्राचीन हदीस संग्रह अब्दुल्लाह इब्न जाबिर अल-अंसारी अल-बयादी के नाम से एक मुस्नद सुरक्षित करते हैं और जीवनी चर्चा उन्हें सहाबा में गिनती है। कुछ टीकाएँ अल-बयादी कहे गए रावी की पहचान पर अलग मत देती हैं, लेकिन अब्दुल्लाह इब्न जाबिर का नाम स्वयं हदीस सामग्री में सुरक्षित है और केवल जाबिर इब्न अब्दुल्लाह के नाम का उलटा रूप नहीं।
एक यादगार रिवायत बताती है कि अब्दुल्लाह अल्लाह के रसूल सल्लल्लाहु अलैहि वसल्लम के पास आए और उस समय सलाम किया जब पैग़म्बर शारीरिक आवश्यकता से फ़ारिग़ हुए थे। पैग़म्बर ने पाकी प्राप्त करने के बाद सलाम का जवाब दिया और फिर क़ुरआन की सबसे महान सूरह के बारे में शिक्षा दी, जिसे रिवायत में सूरह अल-फ़ातिहा बताया गया है। यह घटना शिष्टाचार, पाकी और क़ुरआनी शिक्षा को जोड़ती है और अब्दुल्लाह इब्न जाबिर से संबंधित सबसे मज़बूत जीवनी घटना है।
प्रारंभिक स्रोत उनकी लड़ाइयों, पदों या परिवार का लंबा विवरण सुरक्षित नहीं करते, इसलिए ऐसी बातें गढ़ी नहीं गईं। उनकी प्रमाणित ऐतिहासिक पहचान सहाबी होने, अंसारी और बयादी संबंध तथा उनके नाम से रिवायत की गई हदीस में है। यह सीमित लेकिन वास्तविक परिचय उन घटनाओं को जोड़ने से अधिक विश्वसनीय है जो जाबिर इब्न अब्दुल्लाह या दूसरे अंसारी सहाबा से संबंधित हैं।
आधुनिक इराक़ी विवरण कहते हैं कि अब्दुल्लाह इब्न जाबिर और हुज़ैफ़ा इब्न अल-यमान रज़ियल्लाहु अन्हुमा पहले अल-मदाइन में दजला के किनारे दफ़न थे। नदी की कटान या बाढ़ के ख़तरे से क़ब्रों को बचाने के लिए १९३२ में उनके अवशेष सार्वजनिक और धार्मिक निगरानी में सलमान अल-फ़ारसी की क़ब्र के निकट स्थानांतरित किए गए। स्थानांतरण की मुख्य परंपरा इराक़ी स्थानीय इतिहास में व्यापक है, किंतु समारोह के सूक्ष्म विवरण आधुनिक ऐतिहासिक स्मृति माने जाने चाहिए, प्रारंभिक स्रोत नहीं।
वर्तमान क़ब्र ऐसे परिसर का भाग है जहाँ सलमान अल-फ़ारसी, हुज़ैफ़ा इब्न अल-यमान और अल-मदाइन से जुड़े अन्य प्रारंभिक इस्लामी व्यक्तित्वों की स्मृति एकत्र है। ज़ायर तिलावत, दुआ और सहाबा की याद के लिए आते हैं। वास्तविक क़ब्र, वर्तमान प्रशासन और जनमान्यता आज के मज़ार की पहचान को मज़बूत करती है, जबकि पहली दफ़न की अवस्था मुख्यतः बाद की स्थानीय रिवायतों से जानी जाती है।
ज़ायर के लिए यह मज़ार अंसार की सेवा और मदीना से इराक़ तक प्रारंभिक इस्लामी स्मृति के प्रसार की याद है। शोधकर्ता के लिए यह अब्दुल्लाह इब्न जाबिर को जाबिर इब्न अब्दुल्लाह से अलग रखने और प्राचीन सहाबी पहचान को आधुनिक स्थानांतरण रिवायत से अलग पढ़ने का उदाहरण है। ज़िम्मेदार अभिलेख वर्तमान क़ब्र परंपरा को स्वीकार करता है, प्रमाणित हदीसी जीवनी सुरक्षित रखता है और साफ़ बताता है कि बाद की इराक़ी स्मृति कहाँ से शुरू होती है।
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मज़ार का महत्व एक प्रमाणित सहाबी पहचान को सलमान पाक के जीवित धार्मिक भूगोल से जोड़ने में है। अब्दुल्लाह इब्न जाबिर अल-अंसारी अल-बयादी हदीस साहित्य में सुरक्षित हैं, जबकि वर्तमान क़ब्र अल-मदाइन और सलमान अल-फ़ारसी परिसर के आधुनिक इराक़ी इतिहास से संबंधित है।
१९३२ के वर्णित स्थानांतरण से नदी-भूगोल, क़ब्रों की सुरक्षा, सार्वजनिक निगरानी और सहाबा के जनसम्मान का संबंध भी दिखता है। इसे व्यापक इराक़ी ऐतिहासिक परंपरा के रूप में दर्ज करना चाहिए, लेकिन हर बाद के समारोह-विवरण को प्रारंभिक प्रमाण नहीं बनाना चाहिए।
अभिलेख का मुख्य विद्वत मूल्य अब्दुल्लाह इब्न जाबिर और जाबिर इब्न अब्दुल्लाह के भ्रम को सुधारना है। ज़ायर के लिए यह अंसार, क़ुरआनी शिक्षा और इराक़ में प्रारंभिक मुस्लिम उपस्थिति की याद है; शोधकर्ता के लिए यह दिखाता है कि प्राचीन जीवनी और आधुनिक मज़ार इतिहास को अलग प्रमाण-स्तर रखते हुए कैसे जोड़ा जाए।
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संदर्भ
प्राथमिक स्रोत — الأحاديث المختارة उच्च
Notes: Page/Volume: ج ٩، ص ١٢٧-١٣٠، مسند عبد الله بن جابر الأنصاري البياضي | Article role: PRIMARY BURIAL/MAIN RECORD. Hadith literature independently establishes Abdullah ibn Jabir al-Ansari al-Bayadi as a Companion and preserves his question to the Prophet about the greatest surah. Modern Iraqi reporting identifies his grave in the Salman al-Farsi complex and preserves the 1932 transfer tradition from the Tigris bank in Al-Mada'in, together with Hudhayfah ibn al-Yaman. The transfer details are presented as modern Iraqi historical memory, not as an early burial document. The earlier claim that companion dictionaries did not securely establish the person was corrected; the warning against confusing him with Jabir ibn Abdullah remains. | Page/Volume: مسند عبد الله بن جابر الأنصاري البياضي؛ الصفحات تختلف باختلاف الطبعات | Article role: PRIMARY BURIAL/MAIN RECORD. Hadith literature independently establishes Abdullah ibn Jabir al-Ansari al-Bayadi as a Companion and preserves his question to the Prophet about the greatest surah. Modern Iraqi reporting identifies his grave in the Salman al-Farsi complex and preserves the 1932 transfer tradition from the Tigris bank in Al-Mada'in, together with Hudhayfah ibn al-Yaman. The transfer details are presented as modern Iraqi historical memory, not as an early burial document. The earlier claim that companion dictionaries did not securely establish the person was corrected; the warning against confusing him with Jabir ibn Abdullah remains. | Page/Volume: ترجمة عبد الله بن جابر الأنصاري البياضي؛ الصفحات تختلف باختلاف الطبعات | Article role: PRIMARY BURIAL/MAIN RECORD. Hadith literature independently establishes Abdullah ibn Jabir al-Ansari al-Bayadi as a Companion and preserves his question to the Prophet about the greatest surah. Modern Iraqi reporting identifies his grave in the Salman al-Farsi complex and preserves the 1932 transfer tradition from the Tigris bank in Al-Mada'in, together with Hudhayfah ibn al-Yaman. The transfer details are presented as modern Iraqi historical memory, not as an early burial document. The earlier claim that companion dictionaries did not securely establish the person was corrected; the warning against confusing him with Jabir ibn Abdullah remains. | Page/Volume: مادة قبور الصحابة في المدائن؛ الصفحات تختلف باختلاف الطبعات | Article role: PRIMARY BURIAL/MAIN RECORD. Hadith literature independently establishes Abdullah ibn Jabir al-Ansari al-Bayadi as a Companion and preserves his question to the Prophet about the greatest surah. Modern Iraqi reporting identifies his grave in the Salman al-Farsi complex and preserves the 1932 transfer tradition from the Tigris bank in Al-Mada'in, together with Hudhayfah ibn al-Yaman. The transfer details are presented as modern Iraqi historical memory, not as an early burial document. The earlier claim that companion dictionaries did not securely establish the person was corrected; the warning against confusing him with Jabir ibn Abdullah remains. | Article role: PRIMARY BURIAL/MAIN RECORD. Hadith literature independently establishes Abdullah ibn Jabir al-Ansari al-Bayadi as a Companion and preserves his question to the Prophet about the greatest surah. Modern Iraqi reporting identifies his grave in the Salman al-Farsi complex and preserves the 1932 transfer tradition from the Tigris bank in Al-Mada'in, together with Hudhayfah ibn al-Yaman. The transfer details are presented as modern Iraqi historical memory, not as an early burial document. The earlier claim that companion dictionaries did not securely establish the person was corrected; the warning against confusing him with Jabir ibn Abdullah remains.
प्राथमिक स्रोत — مسند الإمام أحمد بن حنبل उच्च
Notes: Page/Volume: ج ٩، ص ١٢٧-١٣٠، مسند عبد الله بن جابر الأنصاري البياضي | Article role: PRIMARY BURIAL/MAIN RECORD. Hadith literature independently establishes Abdullah ibn Jabir al-Ansari al-Bayadi as a Companion and preserves his question to the Prophet about the greatest surah. Modern Iraqi reporting identifies his grave in the Salman al-Farsi complex and preserves the 1932 transfer tradition from the Tigris bank in Al-Mada'in, together with Hudhayfah ibn al-Yaman. The transfer details are presented as modern Iraqi historical memory, not as an early burial document. The earlier claim that companion dictionaries did not securely establish the person was corrected; the warning against confusing him with Jabir ibn Abdullah remains. | Page/Volume: مسند عبد الله بن جابر الأنصاري البياضي؛ الصفحات تختلف باختلاف الطبعات | Article role: PRIMARY BURIAL/MAIN RECORD. Hadith literature independently establishes Abdullah ibn Jabir al-Ansari al-Bayadi as a Companion and preserves his question to the Prophet about the greatest surah. Modern Iraqi reporting identifies his grave in the Salman al-Farsi complex and preserves the 1932 transfer tradition from the Tigris bank in Al-Mada'in, together with Hudhayfah ibn al-Yaman. The transfer details are presented as modern Iraqi historical memory, not as an early burial document. The earlier claim that companion dictionaries did not securely establish the person was corrected; the warning against confusing him with Jabir ibn Abdullah remains. | Page/Volume: ترجمة عبد الله بن جابر الأنصاري البياضي؛ الصفحات تختلف باختلاف الطبعات | Article role: PRIMARY BURIAL/MAIN RECORD. Hadith literature independently establishes Abdullah ibn Jabir al-Ansari al-Bayadi as a Companion and preserves his question to the Prophet about the greatest surah. Modern Iraqi reporting identifies his grave in the Salman al-Farsi complex and preserves the 1932 transfer tradition from the Tigris bank in Al-Mada'in, together with Hudhayfah ibn al-Yaman. The transfer details are presented as modern Iraqi historical memory, not as an early burial document. The earlier claim that companion dictionaries did not securely establish the person was corrected; the warning against confusing him with Jabir ibn Abdullah remains. | Page/Volume: مادة قبور الصحابة في المدائن؛ الصفحات تختلف باختلاف الطبعات | Article role: PRIMARY BURIAL/MAIN RECORD. Hadith literature independently establishes Abdullah ibn Jabir al-Ansari al-Bayadi as a Companion and preserves his question to the Prophet about the greatest surah. Modern Iraqi reporting identifies his grave in the Salman al-Farsi complex and preserves the 1932 transfer tradition from the Tigris bank in Al-Mada'in, together with Hudhayfah ibn al-Yaman. The transfer details are presented as modern Iraqi historical memory, not as an early burial document. The earlier claim that companion dictionaries did not securely establish the person was corrected; the warning against confusing him with Jabir ibn Abdullah remains. | Article role: PRIMARY BURIAL/MAIN RECORD. Hadith literature independently establishes Abdullah ibn Jabir al-Ansari al-Bayadi as a Companion and preserves his question to the Prophet about the greatest surah. Modern Iraqi reporting identifies his grave in the Salman al-Farsi complex and preserves the 1932 transfer tradition from the Tigris bank in Al-Mada'in, together with Hudhayfah ibn al-Yaman. The transfer details are presented as modern Iraqi historical memory, not as an early burial document. The earlier claim that companion dictionaries did not securely establish the person was corrected; the warning against confusing him with Jabir ibn Abdullah remains.
प्राथमिक स्रोत — الإصابة في تمييز الصحابة उच्च
Notes: Page/Volume: ج ٩، ص ١٢٧-١٣٠، مسند عبد الله بن جابر الأنصاري البياضي | Article role: PRIMARY BURIAL/MAIN RECORD. Hadith literature independently establishes Abdullah ibn Jabir al-Ansari al-Bayadi as a Companion and preserves his question to the Prophet about the greatest surah. Modern Iraqi reporting identifies his grave in the Salman al-Farsi complex and preserves the 1932 transfer tradition from the Tigris bank in Al-Mada'in, together with Hudhayfah ibn al-Yaman. The transfer details are presented as modern Iraqi historical memory, not as an early burial document. The earlier claim that companion dictionaries did not securely establish the person was corrected; the warning against confusing him with Jabir ibn Abdullah remains. | Page/Volume: مسند عبد الله بن جابر الأنصاري البياضي؛ الصفحات تختلف باختلاف الطبعات | Article role: PRIMARY BURIAL/MAIN RECORD. Hadith literature independently establishes Abdullah ibn Jabir al-Ansari al-Bayadi as a Companion and preserves his question to the Prophet about the greatest surah. Modern Iraqi reporting identifies his grave in the Salman al-Farsi complex and preserves the 1932 transfer tradition from the Tigris bank in Al-Mada'in, together with Hudhayfah ibn al-Yaman. The transfer details are presented as modern Iraqi historical memory, not as an early burial document. The earlier claim that companion dictionaries did not securely establish the person was corrected; the warning against confusing him with Jabir ibn Abdullah remains. | Page/Volume: ترجمة عبد الله بن جابر الأنصاري البياضي؛ الصفحات تختلف باختلاف الطبعات | Article role: PRIMARY BURIAL/MAIN RECORD. Hadith literature independently establishes Abdullah ibn Jabir al-Ansari al-Bayadi as a Companion and preserves his question to the Prophet about the greatest surah. Modern Iraqi reporting identifies his grave in the Salman al-Farsi complex and preserves the 1932 transfer tradition from the Tigris bank in Al-Mada'in, together with Hudhayfah ibn al-Yaman. The transfer details are presented as modern Iraqi historical memory, not as an early burial document. The earlier claim that companion dictionaries did not securely establish the person was corrected; the warning against confusing him with Jabir ibn Abdullah remains. | Page/Volume: مادة قبور الصحابة في المدائن؛ الصفحات تختلف باختلاف الطبعات | Article role: PRIMARY BURIAL/MAIN RECORD. Hadith literature independently establishes Abdullah ibn Jabir al-Ansari al-Bayadi as a Companion and preserves his question to the Prophet about the greatest surah. Modern Iraqi reporting identifies his grave in the Salman al-Farsi complex and preserves the 1932 transfer tradition from the Tigris bank in Al-Mada'in, together with Hudhayfah ibn al-Yaman. The transfer details are presented as modern Iraqi historical memory, not as an early burial document. The earlier claim that companion dictionaries did not securely establish the person was corrected; the warning against confusing him with Jabir ibn Abdullah remains. | Article role: PRIMARY BURIAL/MAIN RECORD. Hadith literature independently establishes Abdullah ibn Jabir al-Ansari al-Bayadi as a Companion and preserves his question to the Prophet about the greatest surah. Modern Iraqi reporting identifies his grave in the Salman al-Farsi complex and preserves the 1932 transfer tradition from the Tigris bank in Al-Mada'in, together with Hudhayfah ibn al-Yaman. The transfer details are presented as modern Iraqi historical memory, not as an early burial document. The earlier claim that companion dictionaries did not securely establish the person was corrected; the warning against confusing him with Jabir ibn Abdullah remains.
द्वितीयक स्रोत — مراقد المعارف मध्यम
Notes: Page/Volume: ج ٩، ص ١٢٧-١٣٠، مسند عبد الله بن جابر الأنصاري البياضي | Article role: PRIMARY BURIAL/MAIN RECORD. Hadith literature independently establishes Abdullah ibn Jabir al-Ansari al-Bayadi as a Companion and preserves his question to the Prophet about the greatest surah. Modern Iraqi reporting identifies his grave in the Salman al-Farsi complex and preserves the 1932 transfer tradition from the Tigris bank in Al-Mada'in, together with Hudhayfah ibn al-Yaman. The transfer details are presented as modern Iraqi historical memory, not as an early burial document. The earlier claim that companion dictionaries did not securely establish the person was corrected; the warning against confusing him with Jabir ibn Abdullah remains. | Page/Volume: مسند عبد الله بن جابر الأنصاري البياضي؛ الصفحات تختلف باختلاف الطبعات | Article role: PRIMARY BURIAL/MAIN RECORD. Hadith literature independently establishes Abdullah ibn Jabir al-Ansari al-Bayadi as a Companion and preserves his question to the Prophet about the greatest surah. Modern Iraqi reporting identifies his grave in the Salman al-Farsi complex and preserves the 1932 transfer tradition from the Tigris bank in Al-Mada'in, together with Hudhayfah ibn al-Yaman. The transfer details are presented as modern Iraqi historical memory, not as an early burial document. The earlier claim that companion dictionaries did not securely establish the person was corrected; the warning against confusing him with Jabir ibn Abdullah remains. | Page/Volume: ترجمة عبد الله بن جابر الأنصاري البياضي؛ الصفحات تختلف باختلاف الطبعات | Article role: PRIMARY BURIAL/MAIN RECORD. Hadith literature independently establishes Abdullah ibn Jabir al-Ansari al-Bayadi as a Companion and preserves his question to the Prophet about the greatest surah. Modern Iraqi reporting identifies his grave in the Salman al-Farsi complex and preserves the 1932 transfer tradition from the Tigris bank in Al-Mada'in, together with Hudhayfah ibn al-Yaman. The transfer details are presented as modern Iraqi historical memory, not as an early burial document. The earlier claim that companion dictionaries did not securely establish the person was corrected; the warning against confusing him with Jabir ibn Abdullah remains. | Page/Volume: مادة قبور الصحابة في المدائن؛ الصفحات تختلف باختلاف الطبعات | Article role: PRIMARY BURIAL/MAIN RECORD. Hadith literature independently establishes Abdullah ibn Jabir al-Ansari al-Bayadi as a Companion and preserves his question to the Prophet about the greatest surah. Modern Iraqi reporting identifies his grave in the Salman al-Farsi complex and preserves the 1932 transfer tradition from the Tigris bank in Al-Mada'in, together with Hudhayfah ibn al-Yaman. The transfer details are presented as modern Iraqi historical memory, not as an early burial document. The earlier claim that companion dictionaries did not securely establish the person was corrected; the warning against confusing him with Jabir ibn Abdullah remains. | Article role: PRIMARY BURIAL/MAIN RECORD. Hadith literature independently establishes Abdullah ibn Jabir al-Ansari al-Bayadi as a Companion and preserves his question to the Prophet about the greatest surah. Modern Iraqi reporting identifies his grave in the Salman al-Farsi complex and preserves the 1932 transfer tradition from the Tigris bank in Al-Mada'in, together with Hudhayfah ibn al-Yaman. The transfer details are presented as modern Iraqi historical memory, not as an early burial document. The earlier claim that companion dictionaries did not securely establish the person was corrected; the warning against confusing him with Jabir ibn Abdullah remains.
वेब स्रोत — www.islamweb.net मध्यम
Notes: Page/Volume: ج ٩، ص ١٢٧-١٣٠، مسند عبد الله بن جابر الأنصاري البياضي | Article role: PRIMARY BURIAL/MAIN RECORD. Hadith literature independently establishes Abdullah ibn Jabir al-Ansari al-Bayadi as a Companion and preserves his question to the Prophet about the greatest surah. Modern Iraqi reporting identifies his grave in the Salman al-Farsi complex and preserves the 1932 transfer tradition from the Tigris bank in Al-Mada'in, together with Hudhayfah ibn al-Yaman. The transfer details are presented as modern Iraqi historical memory, not as an early burial document. The earlier claim that companion dictionaries did not securely establish the person was corrected; the warning against confusing him with Jabir ibn Abdullah remains. | Page/Volume: مسند عبد الله بن جابر الأنصاري البياضي؛ الصفحات تختلف باختلاف الطبعات | Article role: PRIMARY BURIAL/MAIN RECORD. Hadith literature independently establishes Abdullah ibn Jabir al-Ansari al-Bayadi as a Companion and preserves his question to the Prophet about the greatest surah. Modern Iraqi reporting identifies his grave in the Salman al-Farsi complex and preserves the 1932 transfer tradition from the Tigris bank in Al-Mada'in, together with Hudhayfah ibn al-Yaman. The transfer details are presented as modern Iraqi historical memory, not as an early burial document. The earlier claim that companion dictionaries did not securely establish the person was corrected; the warning against confusing him with Jabir ibn Abdullah remains. | Page/Volume: ترجمة عبد الله بن جابر الأنصاري البياضي؛ الصفحات تختلف باختلاف الطبعات | Article role: PRIMARY BURIAL/MAIN RECORD. Hadith literature independently establishes Abdullah ibn Jabir al-Ansari al-Bayadi as a Companion and preserves his question to the Prophet about the greatest surah. Modern Iraqi reporting identifies his grave in the Salman al-Farsi complex and preserves the 1932 transfer tradition from the Tigris bank in Al-Mada'in, together with Hudhayfah ibn al-Yaman. The transfer details are presented as modern Iraqi historical memory, not as an early burial document. The earlier claim that companion dictionaries did not securely establish the person was corrected; the warning against confusing him with Jabir ibn Abdullah remains. | Page/Volume: مادة قبور الصحابة في المدائن؛ الصفحات تختلف باختلاف الطبعات | Article role: PRIMARY BURIAL/MAIN RECORD. Hadith literature independently establishes Abdullah ibn Jabir al-Ansari al-Bayadi as a Companion and preserves his question to the Prophet about the greatest surah. Modern Iraqi reporting identifies his grave in the Salman al-Farsi complex and preserves the 1932 transfer tradition from the Tigris bank in Al-Mada'in, together with Hudhayfah ibn al-Yaman. The transfer details are presented as modern Iraqi historical memory, not as an early burial document. The earlier claim that companion dictionaries did not securely establish the person was corrected; the warning against confusing him with Jabir ibn Abdullah remains. | Article role: PRIMARY BURIAL/MAIN RECORD. Hadith literature independently establishes Abdullah ibn Jabir al-Ansari al-Bayadi as a Companion and preserves his question to the Prophet about the greatest surah. Modern Iraqi reporting identifies his grave in the Salman al-Farsi complex and preserves the 1932 transfer tradition from the Tigris bank in Al-Mada'in, together with Hudhayfah ibn al-Yaman. The transfer details are presented as modern Iraqi historical memory, not as an early burial document. The earlier claim that companion dictionaries did not securely establish the person was corrected; the warning against confusing him with Jabir ibn Abdullah remains.
वेब स्रोत — alsabaah.iq मध्यम
Notes: Page/Volume: ج ٩، ص ١٢٧-١٣٠، مسند عبد الله بن جابر الأنصاري البياضي | Article role: PRIMARY BURIAL/MAIN RECORD. Hadith literature independently establishes Abdullah ibn Jabir al-Ansari al-Bayadi as a Companion and preserves his question to the Prophet about the greatest surah. Modern Iraqi reporting identifies his grave in the Salman al-Farsi complex and preserves the 1932 transfer tradition from the Tigris bank in Al-Mada'in, together with Hudhayfah ibn al-Yaman. The transfer details are presented as modern Iraqi historical memory, not as an early burial document. The earlier claim that companion dictionaries did not securely establish the person was corrected; the warning against confusing him with Jabir ibn Abdullah remains. | Page/Volume: مسند عبد الله بن جابر الأنصاري البياضي؛ الصفحات تختلف باختلاف الطبعات | Article role: PRIMARY BURIAL/MAIN RECORD. Hadith literature independently establishes Abdullah ibn Jabir al-Ansari al-Bayadi as a Companion and preserves his question to the Prophet about the greatest surah. Modern Iraqi reporting identifies his grave in the Salman al-Farsi complex and preserves the 1932 transfer tradition from the Tigris bank in Al-Mada'in, together with Hudhayfah ibn al-Yaman. The transfer details are presented as modern Iraqi historical memory, not as an early burial document. The earlier claim that companion dictionaries did not securely establish the person was corrected; the warning against confusing him with Jabir ibn Abdullah remains. | Page/Volume: ترجمة عبد الله بن جابر الأنصاري البياضي؛ الصفحات تختلف باختلاف الطبعات | Article role: PRIMARY BURIAL/MAIN RECORD. Hadith literature independently establishes Abdullah ibn Jabir al-Ansari al-Bayadi as a Companion and preserves his question to the Prophet about the greatest surah. Modern Iraqi reporting identifies his grave in the Salman al-Farsi complex and preserves the 1932 transfer tradition from the Tigris bank in Al-Mada'in, together with Hudhayfah ibn al-Yaman. The transfer details are presented as modern Iraqi historical memory, not as an early burial document. The earlier claim that companion dictionaries did not securely establish the person was corrected; the warning against confusing him with Jabir ibn Abdullah remains. | Page/Volume: مادة قبور الصحابة في المدائن؛ الصفحات تختلف باختلاف الطبعات | Article role: PRIMARY BURIAL/MAIN RECORD. Hadith literature independently establishes Abdullah ibn Jabir al-Ansari al-Bayadi as a Companion and preserves his question to the Prophet about the greatest surah. Modern Iraqi reporting identifies his grave in the Salman al-Farsi complex and preserves the 1932 transfer tradition from the Tigris bank in Al-Mada'in, together with Hudhayfah ibn al-Yaman. The transfer details are presented as modern Iraqi historical memory, not as an early burial document. The earlier claim that companion dictionaries did not securely establish the person was corrected; the warning against confusing him with Jabir ibn Abdullah remains. | Article role: PRIMARY BURIAL/MAIN RECORD. Hadith literature independently establishes Abdullah ibn Jabir al-Ansari al-Bayadi as a Companion and preserves his question to the Prophet about the greatest surah. Modern Iraqi reporting identifies his grave in the Salman al-Farsi complex and preserves the 1932 transfer tradition from the Tigris bank in Al-Mada'in, together with Hudhayfah ibn al-Yaman. The transfer details are presented as modern Iraqi historical memory, not as an early burial document. The earlier claim that companion dictionaries did not securely establish the person was corrected; the warning against confusing him with Jabir ibn Abdullah remains.
वेब स्रोत — www.azzaman.com मध्यम
Notes: Page/Volume: ج ٩، ص ١٢٧-١٣٠، مسند عبد الله بن جابر الأنصاري البياضي | Article role: PRIMARY BURIAL/MAIN RECORD. Hadith literature independently establishes Abdullah ibn Jabir al-Ansari al-Bayadi as a Companion and preserves his question to the Prophet about the greatest surah. Modern Iraqi reporting identifies his grave in the Salman al-Farsi complex and preserves the 1932 transfer tradition from the Tigris bank in Al-Mada'in, together with Hudhayfah ibn al-Yaman. The transfer details are presented as modern Iraqi historical memory, not as an early burial document. The earlier claim that companion dictionaries did not securely establish the person was corrected; the warning against confusing him with Jabir ibn Abdullah remains. | Page/Volume: مسند عبد الله بن جابر الأنصاري البياضي؛ الصفحات تختلف باختلاف الطبعات | Article role: PRIMARY BURIAL/MAIN RECORD. Hadith literature independently establishes Abdullah ibn Jabir al-Ansari al-Bayadi as a Companion and preserves his question to the Prophet about the greatest surah. Modern Iraqi reporting identifies his grave in the Salman al-Farsi complex and preserves the 1932 transfer tradition from the Tigris bank in Al-Mada'in, together with Hudhayfah ibn al-Yaman. The transfer details are presented as modern Iraqi historical memory, not as an early burial document. The earlier claim that companion dictionaries did not securely establish the person was corrected; the warning against confusing him with Jabir ibn Abdullah remains. | Page/Volume: ترجمة عبد الله بن جابر الأنصاري البياضي؛ الصفحات تختلف باختلاف الطبعات | Article role: PRIMARY BURIAL/MAIN RECORD. Hadith literature independently establishes Abdullah ibn Jabir al-Ansari al-Bayadi as a Companion and preserves his question to the Prophet about the greatest surah. Modern Iraqi reporting identifies his grave in the Salman al-Farsi complex and preserves the 1932 transfer tradition from the Tigris bank in Al-Mada'in, together with Hudhayfah ibn al-Yaman. The transfer details are presented as modern Iraqi historical memory, not as an early burial document. The earlier claim that companion dictionaries did not securely establish the person was corrected; the warning against confusing him with Jabir ibn Abdullah remains. | Page/Volume: مادة قبور الصحابة في المدائن؛ الصفحات تختلف باختلاف الطبعات | Article role: PRIMARY BURIAL/MAIN RECORD. Hadith literature independently establishes Abdullah ibn Jabir al-Ansari al-Bayadi as a Companion and preserves his question to the Prophet about the greatest surah. Modern Iraqi reporting identifies his grave in the Salman al-Farsi complex and preserves the 1932 transfer tradition from the Tigris bank in Al-Mada'in, together with Hudhayfah ibn al-Yaman. The transfer details are presented as modern Iraqi historical memory, not as an early burial document. The earlier claim that companion dictionaries did not securely establish the person was corrected; the warning against confusing him with Jabir ibn Abdullah remains. | Article role: PRIMARY BURIAL/MAIN RECORD. Hadith literature independently establishes Abdullah ibn Jabir al-Ansari al-Bayadi as a Companion and preserves his question to the Prophet about the greatest surah. Modern Iraqi reporting identifies his grave in the Salman al-Farsi complex and preserves the 1932 transfer tradition from the Tigris bank in Al-Mada'in, together with Hudhayfah ibn al-Yaman. The transfer details are presented as modern Iraqi historical memory, not as an early burial document. The earlier claim that companion dictionaries did not securely establish the person was corrected; the warning against confusing him with Jabir ibn Abdullah remains.
वेब स्रोत — almadayinpost.com मध्यम
Notes: Page/Volume: ج ٩، ص ١٢٧-١٣٠، مسند عبد الله بن جابر الأنصاري البياضي | Article role: PRIMARY BURIAL/MAIN RECORD. Hadith literature independently establishes Abdullah ibn Jabir al-Ansari al-Bayadi as a Companion and preserves his question to the Prophet about the greatest surah. Modern Iraqi reporting identifies his grave in the Salman al-Farsi complex and preserves the 1932 transfer tradition from the Tigris bank in Al-Mada'in, together with Hudhayfah ibn al-Yaman. The transfer details are presented as modern Iraqi historical memory, not as an early burial document. The earlier claim that companion dictionaries did not securely establish the person was corrected; the warning against confusing him with Jabir ibn Abdullah remains. | Page/Volume: مسند عبد الله بن جابر الأنصاري البياضي؛ الصفحات تختلف باختلاف الطبعات | Article role: PRIMARY BURIAL/MAIN RECORD. Hadith literature independently establishes Abdullah ibn Jabir al-Ansari al-Bayadi as a Companion and preserves his question to the Prophet about the greatest surah. Modern Iraqi reporting identifies his grave in the Salman al-Farsi complex and preserves the 1932 transfer tradition from the Tigris bank in Al-Mada'in, together with Hudhayfah ibn al-Yaman. The transfer details are presented as modern Iraqi historical memory, not as an early burial document. The earlier claim that companion dictionaries did not securely establish the person was corrected; the warning against confusing him with Jabir ibn Abdullah remains. | Page/Volume: ترجمة عبد الله بن جابر الأنصاري البياضي؛ الصفحات تختلف باختلاف الطبعات | Article role: PRIMARY BURIAL/MAIN RECORD. Hadith literature independently establishes Abdullah ibn Jabir al-Ansari al-Bayadi as a Companion and preserves his question to the Prophet about the greatest surah. Modern Iraqi reporting identifies his grave in the Salman al-Farsi complex and preserves the 1932 transfer tradition from the Tigris bank in Al-Mada'in, together with Hudhayfah ibn al-Yaman. The transfer details are presented as modern Iraqi historical memory, not as an early burial document. The earlier claim that companion dictionaries did not securely establish the person was corrected; the warning against confusing him with Jabir ibn Abdullah remains. | Page/Volume: مادة قبور الصحابة في المدائن؛ الصفحات تختلف باختلاف الطبعات | Article role: PRIMARY BURIAL/MAIN RECORD. Hadith literature independently establishes Abdullah ibn Jabir al-Ansari al-Bayadi as a Companion and preserves his question to the Prophet about the greatest surah. Modern Iraqi reporting identifies his grave in the Salman al-Farsi complex and preserves the 1932 transfer tradition from the Tigris bank in Al-Mada'in, together with Hudhayfah ibn al-Yaman. The transfer details are presented as modern Iraqi historical memory, not as an early burial document. The earlier claim that companion dictionaries did not securely establish the person was corrected; the warning against confusing him with Jabir ibn Abdullah remains. | Article role: PRIMARY BURIAL/MAIN RECORD. Hadith literature independently establishes Abdullah ibn Jabir al-Ansari al-Bayadi as a Companion and preserves his question to the Prophet about the greatest surah. Modern Iraqi reporting identifies his grave in the Salman al-Farsi complex and preserves the 1932 transfer tradition from the Tigris bank in Al-Mada'in, together with Hudhayfah ibn al-Yaman. The transfer details are presented as modern Iraqi historical memory, not as an early burial document. The earlier claim that companion dictionaries did not securely establish the person was corrected; the warning against confusing him with Jabir ibn Abdullah remains.
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