مرقد عبيد الله بن الإمام علي عليه السلام

التعريف

المراجع

مصدر أولي — Tarikh al-Rusul wa al-Muluk مرتفع

Notes: Al-Tabari, Ibn Sa'd and related biographical material support Ubayd Allah ibn Ali's identity, his mother Layla bint Masud, and his presence in the conflicts ending at Al-Madhar in 67 AH. Yaqut al-Hamawi records at Al-Madhar a large endowed shrine identified as the grave of 'Abdullah ibn Ali ibn Abi Talib,' providing medieval evidence for a grave tradition while also preserving the Abdullah/Ubayd Allah name problem. Later martyr lists and genealogies differ over similarly named sons and Karbala; the article therefore does not classify him as a Karbala martyr. Abu Sakhriyah is retained only as a local shrine title, not as a securely verified personal alias. Modern local reports support the current shrine and visitation, but extraordinary body-preservation stories, an exact birth year, secret-assassination details and undocumented construction legends were not accepted as established facts. | Page/Volume: Biographical entry on Ubayd Allah ibn Ali; pagination varies by edition | Al-Tabari, Ibn Sa'd and related biographical material support Ubayd Allah ibn Ali's identity, his mother Layla bint Masud, and his presence in the conflicts ending at Al-Madhar in 67 AH. Yaqut al-Hamawi records at Al-Madhar a large endowed shrine identified as the grave of 'Abdullah ibn Ali ibn Abi Talib,' providing medieval evidence for a grave tradition while also preserving the Abdullah/Ubayd Allah name problem. Later martyr lists and genealogies differ over similarly named sons and Karbala; the article therefore does not classify him as a Karbala martyr. Abu Sakhriyah is retained only as a local shrine title, not as a securely verified personal alias. Modern local reports support the current shrine and visitation, but extraordinary body-preservation stories, an exact birth year, secret-assassination details and undocumented construction legends were not accepted as established facts. | Page/Volume: Reports concerning Ubayd Allah ibn Ali and al-Madhar; pagination varies by edition | Al-Tabari, Ibn Sa'd and related biographical material support Ubayd Allah ibn Ali's identity, his mother Layla bint Masud, and his presence in the conflicts ending at Al-Madhar in 67 AH. Yaqut al-Hamawi records at Al-Madhar a large endowed shrine identified as the grave of 'Abdullah ibn Ali ibn Abi Talib,' providing medieval evidence for a grave tradition while also preserving the Abdullah/Ubayd Allah name problem. Later martyr lists and genealogies differ over similarly named sons and Karbala; the article therefore does not classify him as a Karbala martyr. Abu Sakhriyah is retained only as a local shrine title, not as a securely verified personal alias. Modern local reports support the current shrine and visitation, but extraordinary body-preservation stories, an exact birth year, secret-assassination details and undocumented construction legends were not accepted as established facts. | Page/Volume: Genealogical entry for the sons of Imam Ali; pagination varies by edition | Al-Tabari, Ibn Sa'd and related biographical material support Ubayd Allah ibn Ali's identity, his mother Layla bint Masud, and his presence in the conflicts ending at Al-Madhar in 67 AH. Yaqut al-Hamawi records at Al-Madhar a large endowed shrine identified as the grave of 'Abdullah ibn Ali ibn Abi Talib,' providing medieval evidence for a grave tradition while also preserving the Abdullah/Ubayd Allah name problem. Later martyr lists and genealogies differ over similarly named sons and Karbala; the article therefore does not classify him as a Karbala martyr. Abu Sakhriyah is retained only as a local shrine title, not as a securely verified personal alias. Modern local reports support the current shrine and visitation, but extraordinary body-preservation stories, an exact birth year, secret-assassination details and undocumented construction legends were not accepted as established facts. | Page/Volume: Alid family and martyr lists; pagination varies by edition | Al-Tabari, Ibn Sa'd and related biographical material support Ubayd Allah ibn Ali's identity, his mother Layla bint Masud, and his presence in the conflicts ending at Al-Madhar in 67 AH. Yaqut al-Hamawi records at Al-Madhar a large endowed shrine identified as the grave of 'Abdullah ibn Ali ibn Abi Talib,' providing medieval evidence for a grave tradition while also preserving the Abdullah/Ubayd Allah name problem. Later martyr lists and genealogies differ over similarly named sons and Karbala; the article therefore does not classify him as a Karbala martyr. Abu Sakhriyah is retained only as a local shrine title, not as a securely verified personal alias. Modern local reports support the current shrine and visitation, but extraordinary body-preservation stories, an exact birth year, secret-assassination details and undocumented construction legends were not accepted as established facts.

مصدر أولي — Al-Tabaqat al-Kubra مرتفع

Notes: Al-Tabari, Ibn Sa'd and related biographical material support Ubayd Allah ibn Ali's identity, his mother Layla bint Masud, and his presence in the conflicts ending at Al-Madhar in 67 AH. Yaqut al-Hamawi records at Al-Madhar a large endowed shrine identified as the grave of 'Abdullah ibn Ali ibn Abi Talib,' providing medieval evidence for a grave tradition while also preserving the Abdullah/Ubayd Allah name problem. Later martyr lists and genealogies differ over similarly named sons and Karbala; the article therefore does not classify him as a Karbala martyr. Abu Sakhriyah is retained only as a local shrine title, not as a securely verified personal alias. Modern local reports support the current shrine and visitation, but extraordinary body-preservation stories, an exact birth year, secret-assassination details and undocumented construction legends were not accepted as established facts. | Page/Volume: Biographical entry on Ubayd Allah ibn Ali; pagination varies by edition | Al-Tabari, Ibn Sa'd and related biographical material support Ubayd Allah ibn Ali's identity, his mother Layla bint Masud, and his presence in the conflicts ending at Al-Madhar in 67 AH. Yaqut al-Hamawi records at Al-Madhar a large endowed shrine identified as the grave of 'Abdullah ibn Ali ibn Abi Talib,' providing medieval evidence for a grave tradition while also preserving the Abdullah/Ubayd Allah name problem. Later martyr lists and genealogies differ over similarly named sons and Karbala; the article therefore does not classify him as a Karbala martyr. Abu Sakhriyah is retained only as a local shrine title, not as a securely verified personal alias. Modern local reports support the current shrine and visitation, but extraordinary body-preservation stories, an exact birth year, secret-assassination details and undocumented construction legends were not accepted as established facts. | Page/Volume: Reports concerning Ubayd Allah ibn Ali and al-Madhar; pagination varies by edition | Al-Tabari, Ibn Sa'd and related biographical material support Ubayd Allah ibn Ali's identity, his mother Layla bint Masud, and his presence in the conflicts ending at Al-Madhar in 67 AH. Yaqut al-Hamawi records at Al-Madhar a large endowed shrine identified as the grave of 'Abdullah ibn Ali ibn Abi Talib,' providing medieval evidence for a grave tradition while also preserving the Abdullah/Ubayd Allah name problem. Later martyr lists and genealogies differ over similarly named sons and Karbala; the article therefore does not classify him as a Karbala martyr. Abu Sakhriyah is retained only as a local shrine title, not as a securely verified personal alias. Modern local reports support the current shrine and visitation, but extraordinary body-preservation stories, an exact birth year, secret-assassination details and undocumented construction legends were not accepted as established facts. | Page/Volume: Genealogical entry for the sons of Imam Ali; pagination varies by edition | Al-Tabari, Ibn Sa'd and related biographical material support Ubayd Allah ibn Ali's identity, his mother Layla bint Masud, and his presence in the conflicts ending at Al-Madhar in 67 AH. Yaqut al-Hamawi records at Al-Madhar a large endowed shrine identified as the grave of 'Abdullah ibn Ali ibn Abi Talib,' providing medieval evidence for a grave tradition while also preserving the Abdullah/Ubayd Allah name problem. Later martyr lists and genealogies differ over similarly named sons and Karbala; the article therefore does not classify him as a Karbala martyr. Abu Sakhriyah is retained only as a local shrine title, not as a securely verified personal alias. Modern local reports support the current shrine and visitation, but extraordinary body-preservation stories, an exact birth year, secret-assassination details and undocumented construction legends were not accepted as established facts. | Page/Volume: Alid family and martyr lists; pagination varies by edition | Al-Tabari, Ibn Sa'd and related biographical material support Ubayd Allah ibn Ali's identity, his mother Layla bint Masud, and his presence in the conflicts ending at Al-Madhar in 67 AH. Yaqut al-Hamawi records at Al-Madhar a large endowed shrine identified as the grave of 'Abdullah ibn Ali ibn Abi Talib,' providing medieval evidence for a grave tradition while also preserving the Abdullah/Ubayd Allah name problem. Later martyr lists and genealogies differ over similarly named sons and Karbala; the article therefore does not classify him as a Karbala martyr. Abu Sakhriyah is retained only as a local shrine title, not as a securely verified personal alias. Modern local reports support the current shrine and visitation, but extraordinary body-preservation stories, an exact birth year, secret-assassination details and undocumented construction legends were not accepted as established facts.

مصدر أولي — Mu'jam al-Buldan مرتفع

Notes: Al-Tabari, Ibn Sa'd and related biographical material support Ubayd Allah ibn Ali's identity, his mother Layla bint Masud, and his presence in the conflicts ending at Al-Madhar in 67 AH. Yaqut al-Hamawi records at Al-Madhar a large endowed shrine identified as the grave of 'Abdullah ibn Ali ibn Abi Talib,' providing medieval evidence for a grave tradition while also preserving the Abdullah/Ubayd Allah name problem. Later martyr lists and genealogies differ over similarly named sons and Karbala; the article therefore does not classify him as a Karbala martyr. Abu Sakhriyah is retained only as a local shrine title, not as a securely verified personal alias. Modern local reports support the current shrine and visitation, but extraordinary body-preservation stories, an exact birth year, secret-assassination details and undocumented construction legends were not accepted as established facts. | Page/Volume: Biographical entry on Ubayd Allah ibn Ali; pagination varies by edition | Al-Tabari, Ibn Sa'd and related biographical material support Ubayd Allah ibn Ali's identity, his mother Layla bint Masud, and his presence in the conflicts ending at Al-Madhar in 67 AH. Yaqut al-Hamawi records at Al-Madhar a large endowed shrine identified as the grave of 'Abdullah ibn Ali ibn Abi Talib,' providing medieval evidence for a grave tradition while also preserving the Abdullah/Ubayd Allah name problem. Later martyr lists and genealogies differ over similarly named sons and Karbala; the article therefore does not classify him as a Karbala martyr. Abu Sakhriyah is retained only as a local shrine title, not as a securely verified personal alias. Modern local reports support the current shrine and visitation, but extraordinary body-preservation stories, an exact birth year, secret-assassination details and undocumented construction legends were not accepted as established facts. | Page/Volume: Reports concerning Ubayd Allah ibn Ali and al-Madhar; pagination varies by edition | Al-Tabari, Ibn Sa'd and related biographical material support Ubayd Allah ibn Ali's identity, his mother Layla bint Masud, and his presence in the conflicts ending at Al-Madhar in 67 AH. Yaqut al-Hamawi records at Al-Madhar a large endowed shrine identified as the grave of 'Abdullah ibn Ali ibn Abi Talib,' providing medieval evidence for a grave tradition while also preserving the Abdullah/Ubayd Allah name problem. Later martyr lists and genealogies differ over similarly named sons and Karbala; the article therefore does not classify him as a Karbala martyr. Abu Sakhriyah is retained only as a local shrine title, not as a securely verified personal alias. Modern local reports support the current shrine and visitation, but extraordinary body-preservation stories, an exact birth year, secret-assassination details and undocumented construction legends were not accepted as established facts. | Page/Volume: Genealogical entry for the sons of Imam Ali; pagination varies by edition | Al-Tabari, Ibn Sa'd and related biographical material support Ubayd Allah ibn Ali's identity, his mother Layla bint Masud, and his presence in the conflicts ending at Al-Madhar in 67 AH. Yaqut al-Hamawi records at Al-Madhar a large endowed shrine identified as the grave of 'Abdullah ibn Ali ibn Abi Talib,' providing medieval evidence for a grave tradition while also preserving the Abdullah/Ubayd Allah name problem. Later martyr lists and genealogies differ over similarly named sons and Karbala; the article therefore does not classify him as a Karbala martyr. Abu Sakhriyah is retained only as a local shrine title, not as a securely verified personal alias. Modern local reports support the current shrine and visitation, but extraordinary body-preservation stories, an exact birth year, secret-assassination details and undocumented construction legends were not accepted as established facts. | Page/Volume: Alid family and martyr lists; pagination varies by edition | Al-Tabari, Ibn Sa'd and related biographical material support Ubayd Allah ibn Ali's identity, his mother Layla bint Masud, and his presence in the conflicts ending at Al-Madhar in 67 AH. Yaqut al-Hamawi records at Al-Madhar a large endowed shrine identified as the grave of 'Abdullah ibn Ali ibn Abi Talib,' providing medieval evidence for a grave tradition while also preserving the Abdullah/Ubayd Allah name problem. Later martyr lists and genealogies differ over similarly named sons and Karbala; the article therefore does not classify him as a Karbala martyr. Abu Sakhriyah is retained only as a local shrine title, not as a securely verified personal alias. Modern local reports support the current shrine and visitation, but extraordinary body-preservation stories, an exact birth year, secret-assassination details and undocumented construction legends were not accepted as established facts.

مصدر ثانوي — Ansab al-Ashraf متوسط

Notes: Al-Tabari, Ibn Sa'd and related biographical material support Ubayd Allah ibn Ali's identity, his mother Layla bint Masud, and his presence in the conflicts ending at Al-Madhar in 67 AH. Yaqut al-Hamawi records at Al-Madhar a large endowed shrine identified as the grave of 'Abdullah ibn Ali ibn Abi Talib,' providing medieval evidence for a grave tradition while also preserving the Abdullah/Ubayd Allah name problem. Later martyr lists and genealogies differ over similarly named sons and Karbala; the article therefore does not classify him as a Karbala martyr. Abu Sakhriyah is retained only as a local shrine title, not as a securely verified personal alias. Modern local reports support the current shrine and visitation, but extraordinary body-preservation stories, an exact birth year, secret-assassination details and undocumented construction legends were not accepted as established facts. | Page/Volume: Biographical entry on Ubayd Allah ibn Ali; pagination varies by edition | Al-Tabari, Ibn Sa'd and related biographical material support Ubayd Allah ibn Ali's identity, his mother Layla bint Masud, and his presence in the conflicts ending at Al-Madhar in 67 AH. Yaqut al-Hamawi records at Al-Madhar a large endowed shrine identified as the grave of 'Abdullah ibn Ali ibn Abi Talib,' providing medieval evidence for a grave tradition while also preserving the Abdullah/Ubayd Allah name problem. Later martyr lists and genealogies differ over similarly named sons and Karbala; the article therefore does not classify him as a Karbala martyr. Abu Sakhriyah is retained only as a local shrine title, not as a securely verified personal alias. Modern local reports support the current shrine and visitation, but extraordinary body-preservation stories, an exact birth year, secret-assassination details and undocumented construction legends were not accepted as established facts. | Page/Volume: Reports concerning Ubayd Allah ibn Ali and al-Madhar; pagination varies by edition | Al-Tabari, Ibn Sa'd and related biographical material support Ubayd Allah ibn Ali's identity, his mother Layla bint Masud, and his presence in the conflicts ending at Al-Madhar in 67 AH. Yaqut al-Hamawi records at Al-Madhar a large endowed shrine identified as the grave of 'Abdullah ibn Ali ibn Abi Talib,' providing medieval evidence for a grave tradition while also preserving the Abdullah/Ubayd Allah name problem. Later martyr lists and genealogies differ over similarly named sons and Karbala; the article therefore does not classify him as a Karbala martyr. Abu Sakhriyah is retained only as a local shrine title, not as a securely verified personal alias. Modern local reports support the current shrine and visitation, but extraordinary body-preservation stories, an exact birth year, secret-assassination details and undocumented construction legends were not accepted as established facts. | Page/Volume: Genealogical entry for the sons of Imam Ali; pagination varies by edition | Al-Tabari, Ibn Sa'd and related biographical material support Ubayd Allah ibn Ali's identity, his mother Layla bint Masud, and his presence in the conflicts ending at Al-Madhar in 67 AH. Yaqut al-Hamawi records at Al-Madhar a large endowed shrine identified as the grave of 'Abdullah ibn Ali ibn Abi Talib,' providing medieval evidence for a grave tradition while also preserving the Abdullah/Ubayd Allah name problem. Later martyr lists and genealogies differ over similarly named sons and Karbala; the article therefore does not classify him as a Karbala martyr. Abu Sakhriyah is retained only as a local shrine title, not as a securely verified personal alias. Modern local reports support the current shrine and visitation, but extraordinary body-preservation stories, an exact birth year, secret-assassination details and undocumented construction legends were not accepted as established facts. | Page/Volume: Alid family and martyr lists; pagination varies by edition | Al-Tabari, Ibn Sa'd and related biographical material support Ubayd Allah ibn Ali's identity, his mother Layla bint Masud, and his presence in the conflicts ending at Al-Madhar in 67 AH. Yaqut al-Hamawi records at Al-Madhar a large endowed shrine identified as the grave of 'Abdullah ibn Ali ibn Abi Talib,' providing medieval evidence for a grave tradition while also preserving the Abdullah/Ubayd Allah name problem. Later martyr lists and genealogies differ over similarly named sons and Karbala; the article therefore does not classify him as a Karbala martyr. Abu Sakhriyah is retained only as a local shrine title, not as a securely verified personal alias. Modern local reports support the current shrine and visitation, but extraordinary body-preservation stories, an exact birth year, secret-assassination details and undocumented construction legends were not accepted as established facts.

مصدر ثانوي — Umdat al-Talib fi Ansab Al Abi Talib متوسط

Notes: Al-Tabari, Ibn Sa'd and related biographical material support Ubayd Allah ibn Ali's identity, his mother Layla bint Masud, and his presence in the conflicts ending at Al-Madhar in 67 AH. Yaqut al-Hamawi records at Al-Madhar a large endowed shrine identified as the grave of 'Abdullah ibn Ali ibn Abi Talib,' providing medieval evidence for a grave tradition while also preserving the Abdullah/Ubayd Allah name problem. Later martyr lists and genealogies differ over similarly named sons and Karbala; the article therefore does not classify him as a Karbala martyr. Abu Sakhriyah is retained only as a local shrine title, not as a securely verified personal alias. Modern local reports support the current shrine and visitation, but extraordinary body-preservation stories, an exact birth year, secret-assassination details and undocumented construction legends were not accepted as established facts. | Page/Volume: Biographical entry on Ubayd Allah ibn Ali; pagination varies by edition | Al-Tabari, Ibn Sa'd and related biographical material support Ubayd Allah ibn Ali's identity, his mother Layla bint Masud, and his presence in the conflicts ending at Al-Madhar in 67 AH. Yaqut al-Hamawi records at Al-Madhar a large endowed shrine identified as the grave of 'Abdullah ibn Ali ibn Abi Talib,' providing medieval evidence for a grave tradition while also preserving the Abdullah/Ubayd Allah name problem. Later martyr lists and genealogies differ over similarly named sons and Karbala; the article therefore does not classify him as a Karbala martyr. Abu Sakhriyah is retained only as a local shrine title, not as a securely verified personal alias. Modern local reports support the current shrine and visitation, but extraordinary body-preservation stories, an exact birth year, secret-assassination details and undocumented construction legends were not accepted as established facts. | Page/Volume: Reports concerning Ubayd Allah ibn Ali and al-Madhar; pagination varies by edition | Al-Tabari, Ibn Sa'd and related biographical material support Ubayd Allah ibn Ali's identity, his mother Layla bint Masud, and his presence in the conflicts ending at Al-Madhar in 67 AH. Yaqut al-Hamawi records at Al-Madhar a large endowed shrine identified as the grave of 'Abdullah ibn Ali ibn Abi Talib,' providing medieval evidence for a grave tradition while also preserving the Abdullah/Ubayd Allah name problem. Later martyr lists and genealogies differ over similarly named sons and Karbala; the article therefore does not classify him as a Karbala martyr. Abu Sakhriyah is retained only as a local shrine title, not as a securely verified personal alias. Modern local reports support the current shrine and visitation, but extraordinary body-preservation stories, an exact birth year, secret-assassination details and undocumented construction legends were not accepted as established facts. | Page/Volume: Genealogical entry for the sons of Imam Ali; pagination varies by edition | Al-Tabari, Ibn Sa'd and related biographical material support Ubayd Allah ibn Ali's identity, his mother Layla bint Masud, and his presence in the conflicts ending at Al-Madhar in 67 AH. Yaqut al-Hamawi records at Al-Madhar a large endowed shrine identified as the grave of 'Abdullah ibn Ali ibn Abi Talib,' providing medieval evidence for a grave tradition while also preserving the Abdullah/Ubayd Allah name problem. Later martyr lists and genealogies differ over similarly named sons and Karbala; the article therefore does not classify him as a Karbala martyr. Abu Sakhriyah is retained only as a local shrine title, not as a securely verified personal alias. Modern local reports support the current shrine and visitation, but extraordinary body-preservation stories, an exact birth year, secret-assassination details and undocumented construction legends were not accepted as established facts. | Page/Volume: Alid family and martyr lists; pagination varies by edition | Al-Tabari, Ibn Sa'd and related biographical material support Ubayd Allah ibn Ali's identity, his mother Layla bint Masud, and his presence in the conflicts ending at Al-Madhar in 67 AH. Yaqut al-Hamawi records at Al-Madhar a large endowed shrine identified as the grave of 'Abdullah ibn Ali ibn Abi Talib,' providing medieval evidence for a grave tradition while also preserving the Abdullah/Ubayd Allah name problem. Later martyr lists and genealogies differ over similarly named sons and Karbala; the article therefore does not classify him as a Karbala martyr. Abu Sakhriyah is retained only as a local shrine title, not as a securely verified personal alias. Modern local reports support the current shrine and visitation, but extraordinary body-preservation stories, an exact birth year, secret-assassination details and undocumented construction legends were not accepted as established facts.

مصدر ثانوي — Maqatil al-Talibiyyin متوسط

Notes: Al-Tabari, Ibn Sa'd and related biographical material support Ubayd Allah ibn Ali's identity, his mother Layla bint Masud, and his presence in the conflicts ending at Al-Madhar in 67 AH. Yaqut al-Hamawi records at Al-Madhar a large endowed shrine identified as the grave of 'Abdullah ibn Ali ibn Abi Talib,' providing medieval evidence for a grave tradition while also preserving the Abdullah/Ubayd Allah name problem. Later martyr lists and genealogies differ over similarly named sons and Karbala; the article therefore does not classify him as a Karbala martyr. Abu Sakhriyah is retained only as a local shrine title, not as a securely verified personal alias. Modern local reports support the current shrine and visitation, but extraordinary body-preservation stories, an exact birth year, secret-assassination details and undocumented construction legends were not accepted as established facts. | Page/Volume: Biographical entry on Ubayd Allah ibn Ali; pagination varies by edition | Al-Tabari, Ibn Sa'd and related biographical material support Ubayd Allah ibn Ali's identity, his mother Layla bint Masud, and his presence in the conflicts ending at Al-Madhar in 67 AH. Yaqut al-Hamawi records at Al-Madhar a large endowed shrine identified as the grave of 'Abdullah ibn Ali ibn Abi Talib,' providing medieval evidence for a grave tradition while also preserving the Abdullah/Ubayd Allah name problem. Later martyr lists and genealogies differ over similarly named sons and Karbala; the article therefore does not classify him as a Karbala martyr. Abu Sakhriyah is retained only as a local shrine title, not as a securely verified personal alias. Modern local reports support the current shrine and visitation, but extraordinary body-preservation stories, an exact birth year, secret-assassination details and undocumented construction legends were not accepted as established facts. | Page/Volume: Reports concerning Ubayd Allah ibn Ali and al-Madhar; pagination varies by edition | Al-Tabari, Ibn Sa'd and related biographical material support Ubayd Allah ibn Ali's identity, his mother Layla bint Masud, and his presence in the conflicts ending at Al-Madhar in 67 AH. Yaqut al-Hamawi records at Al-Madhar a large endowed shrine identified as the grave of 'Abdullah ibn Ali ibn Abi Talib,' providing medieval evidence for a grave tradition while also preserving the Abdullah/Ubayd Allah name problem. Later martyr lists and genealogies differ over similarly named sons and Karbala; the article therefore does not classify him as a Karbala martyr. Abu Sakhriyah is retained only as a local shrine title, not as a securely verified personal alias. Modern local reports support the current shrine and visitation, but extraordinary body-preservation stories, an exact birth year, secret-assassination details and undocumented construction legends were not accepted as established facts. | Page/Volume: Genealogical entry for the sons of Imam Ali; pagination varies by edition | Al-Tabari, Ibn Sa'd and related biographical material support Ubayd Allah ibn Ali's identity, his mother Layla bint Masud, and his presence in the conflicts ending at Al-Madhar in 67 AH. Yaqut al-Hamawi records at Al-Madhar a large endowed shrine identified as the grave of 'Abdullah ibn Ali ibn Abi Talib,' providing medieval evidence for a grave tradition while also preserving the Abdullah/Ubayd Allah name problem. Later martyr lists and genealogies differ over similarly named sons and Karbala; the article therefore does not classify him as a Karbala martyr. Abu Sakhriyah is retained only as a local shrine title, not as a securely verified personal alias. Modern local reports support the current shrine and visitation, but extraordinary body-preservation stories, an exact birth year, secret-assassination details and undocumented construction legends were not accepted as established facts. | Page/Volume: Alid family and martyr lists; pagination varies by edition | Al-Tabari, Ibn Sa'd and related biographical material support Ubayd Allah ibn Ali's identity, his mother Layla bint Masud, and his presence in the conflicts ending at Al-Madhar in 67 AH. Yaqut al-Hamawi records at Al-Madhar a large endowed shrine identified as the grave of 'Abdullah ibn Ali ibn Abi Talib,' providing medieval evidence for a grave tradition while also preserving the Abdullah/Ubayd Allah name problem. Later martyr lists and genealogies differ over similarly named sons and Karbala; the article therefore does not classify him as a Karbala martyr. Abu Sakhriyah is retained only as a local shrine title, not as a securely verified personal alias. Modern local reports support the current shrine and visitation, but extraordinary body-preservation stories, an exact birth year, secret-assassination details and undocumented construction legends were not accepted as established facts.

مصدر إلكتروني — ftp.shamela.ws متوسط

Notes: Al-Tabari, Ibn Sa'd and related biographical material support Ubayd Allah ibn Ali's identity, his mother Layla bint Masud, and his presence in the conflicts ending at Al-Madhar in 67 AH. Yaqut al-Hamawi records at Al-Madhar a large endowed shrine identified as the grave of 'Abdullah ibn Ali ibn Abi Talib,' providing medieval evidence for a grave tradition while also preserving the Abdullah/Ubayd Allah name problem. Later martyr lists and genealogies differ over similarly named sons and Karbala; the article therefore does not classify him as a Karbala martyr. Abu Sakhriyah is retained only as a local shrine title, not as a securely verified personal alias. Modern local reports support the current shrine and visitation, but extraordinary body-preservation stories, an exact birth year, secret-assassination details and undocumented construction legends were not accepted as established facts. | Page/Volume: Biographical entry on Ubayd Allah ibn Ali; pagination varies by edition | Al-Tabari, Ibn Sa'd and related biographical material support Ubayd Allah ibn Ali's identity, his mother Layla bint Masud, and his presence in the conflicts ending at Al-Madhar in 67 AH. Yaqut al-Hamawi records at Al-Madhar a large endowed shrine identified as the grave of 'Abdullah ibn Ali ibn Abi Talib,' providing medieval evidence for a grave tradition while also preserving the Abdullah/Ubayd Allah name problem. Later martyr lists and genealogies differ over similarly named sons and Karbala; the article therefore does not classify him as a Karbala martyr. Abu Sakhriyah is retained only as a local shrine title, not as a securely verified personal alias. Modern local reports support the current shrine and visitation, but extraordinary body-preservation stories, an exact birth year, secret-assassination details and undocumented construction legends were not accepted as established facts. | Page/Volume: Reports concerning Ubayd Allah ibn Ali and al-Madhar; pagination varies by edition | Al-Tabari, Ibn Sa'd and related biographical material support Ubayd Allah ibn Ali's identity, his mother Layla bint Masud, and his presence in the conflicts ending at Al-Madhar in 67 AH. Yaqut al-Hamawi records at Al-Madhar a large endowed shrine identified as the grave of 'Abdullah ibn Ali ibn Abi Talib,' providing medieval evidence for a grave tradition while also preserving the Abdullah/Ubayd Allah name problem. Later martyr lists and genealogies differ over similarly named sons and Karbala; the article therefore does not classify him as a Karbala martyr. Abu Sakhriyah is retained only as a local shrine title, not as a securely verified personal alias. Modern local reports support the current shrine and visitation, but extraordinary body-preservation stories, an exact birth year, secret-assassination details and undocumented construction legends were not accepted as established facts. | Page/Volume: Genealogical entry for the sons of Imam Ali; pagination varies by edition | Al-Tabari, Ibn Sa'd and related biographical material support Ubayd Allah ibn Ali's identity, his mother Layla bint Masud, and his presence in the conflicts ending at Al-Madhar in 67 AH. Yaqut al-Hamawi records at Al-Madhar a large endowed shrine identified as the grave of 'Abdullah ibn Ali ibn Abi Talib,' providing medieval evidence for a grave tradition while also preserving the Abdullah/Ubayd Allah name problem. Later martyr lists and genealogies differ over similarly named sons and Karbala; the article therefore does not classify him as a Karbala martyr. Abu Sakhriyah is retained only as a local shrine title, not as a securely verified personal alias. Modern local reports support the current shrine and visitation, but extraordinary body-preservation stories, an exact birth year, secret-assassination details and undocumented construction legends were not accepted as established facts. | Page/Volume: Alid family and martyr lists; pagination varies by edition | Al-Tabari, Ibn Sa'd and related biographical material support Ubayd Allah ibn Ali's identity, his mother Layla bint Masud, and his presence in the conflicts ending at Al-Madhar in 67 AH. Yaqut al-Hamawi records at Al-Madhar a large endowed shrine identified as the grave of 'Abdullah ibn Ali ibn Abi Talib,' providing medieval evidence for a grave tradition while also preserving the Abdullah/Ubayd Allah name problem. Later martyr lists and genealogies differ over similarly named sons and Karbala; the article therefore does not classify him as a Karbala martyr. Abu Sakhriyah is retained only as a local shrine title, not as a securely verified personal alias. Modern local reports support the current shrine and visitation, but extraordinary body-preservation stories, an exact birth year, secret-assassination details and undocumented construction legends were not accepted as established facts.

مصدر إلكتروني — www.taraajem.com متوسط

Notes: Al-Tabari, Ibn Sa'd and related biographical material support Ubayd Allah ibn Ali's identity, his mother Layla bint Masud, and his presence in the conflicts ending at Al-Madhar in 67 AH. Yaqut al-Hamawi records at Al-Madhar a large endowed shrine identified as the grave of 'Abdullah ibn Ali ibn Abi Talib,' providing medieval evidence for a grave tradition while also preserving the Abdullah/Ubayd Allah name problem. Later martyr lists and genealogies differ over similarly named sons and Karbala; the article therefore does not classify him as a Karbala martyr. Abu Sakhriyah is retained only as a local shrine title, not as a securely verified personal alias. Modern local reports support the current shrine and visitation, but extraordinary body-preservation stories, an exact birth year, secret-assassination details and undocumented construction legends were not accepted as established facts. | Page/Volume: Biographical entry on Ubayd Allah ibn Ali; pagination varies by edition | Al-Tabari, Ibn Sa'd and related biographical material support Ubayd Allah ibn Ali's identity, his mother Layla bint Masud, and his presence in the conflicts ending at Al-Madhar in 67 AH. Yaqut al-Hamawi records at Al-Madhar a large endowed shrine identified as the grave of 'Abdullah ibn Ali ibn Abi Talib,' providing medieval evidence for a grave tradition while also preserving the Abdullah/Ubayd Allah name problem. Later martyr lists and genealogies differ over similarly named sons and Karbala; the article therefore does not classify him as a Karbala martyr. Abu Sakhriyah is retained only as a local shrine title, not as a securely verified personal alias. Modern local reports support the current shrine and visitation, but extraordinary body-preservation stories, an exact birth year, secret-assassination details and undocumented construction legends were not accepted as established facts. | Page/Volume: Reports concerning Ubayd Allah ibn Ali and al-Madhar; pagination varies by edition | Al-Tabari, Ibn Sa'd and related biographical material support Ubayd Allah ibn Ali's identity, his mother Layla bint Masud, and his presence in the conflicts ending at Al-Madhar in 67 AH. Yaqut al-Hamawi records at Al-Madhar a large endowed shrine identified as the grave of 'Abdullah ibn Ali ibn Abi Talib,' providing medieval evidence for a grave tradition while also preserving the Abdullah/Ubayd Allah name problem. Later martyr lists and genealogies differ over similarly named sons and Karbala; the article therefore does not classify him as a Karbala martyr. Abu Sakhriyah is retained only as a local shrine title, not as a securely verified personal alias. Modern local reports support the current shrine and visitation, but extraordinary body-preservation stories, an exact birth year, secret-assassination details and undocumented construction legends were not accepted as established facts. | Page/Volume: Genealogical entry for the sons of Imam Ali; pagination varies by edition | Al-Tabari, Ibn Sa'd and related biographical material support Ubayd Allah ibn Ali's identity, his mother Layla bint Masud, and his presence in the conflicts ending at Al-Madhar in 67 AH. Yaqut al-Hamawi records at Al-Madhar a large endowed shrine identified as the grave of 'Abdullah ibn Ali ibn Abi Talib,' providing medieval evidence for a grave tradition while also preserving the Abdullah/Ubayd Allah name problem. Later martyr lists and genealogies differ over similarly named sons and Karbala; the article therefore does not classify him as a Karbala martyr. Abu Sakhriyah is retained only as a local shrine title, not as a securely verified personal alias. Modern local reports support the current shrine and visitation, but extraordinary body-preservation stories, an exact birth year, secret-assassination details and undocumented construction legends were not accepted as established facts. | Page/Volume: Alid family and martyr lists; pagination varies by edition | Al-Tabari, Ibn Sa'd and related biographical material support Ubayd Allah ibn Ali's identity, his mother Layla bint Masud, and his presence in the conflicts ending at Al-Madhar in 67 AH. Yaqut al-Hamawi records at Al-Madhar a large endowed shrine identified as the grave of 'Abdullah ibn Ali ibn Abi Talib,' providing medieval evidence for a grave tradition while also preserving the Abdullah/Ubayd Allah name problem. Later martyr lists and genealogies differ over similarly named sons and Karbala; the article therefore does not classify him as a Karbala martyr. Abu Sakhriyah is retained only as a local shrine title, not as a securely verified personal alias. Modern local reports support the current shrine and visitation, but extraordinary body-preservation stories, an exact birth year, secret-assassination details and undocumented construction legends were not accepted as established facts.

مصدر إلكتروني — 964media.com متوسط

Notes: Al-Tabari, Ibn Sa'd and related biographical material support Ubayd Allah ibn Ali's identity, his mother Layla bint Masud, and his presence in the conflicts ending at Al-Madhar in 67 AH. Yaqut al-Hamawi records at Al-Madhar a large endowed shrine identified as the grave of 'Abdullah ibn Ali ibn Abi Talib,' providing medieval evidence for a grave tradition while also preserving the Abdullah/Ubayd Allah name problem. Later martyr lists and genealogies differ over similarly named sons and Karbala; the article therefore does not classify him as a Karbala martyr. Abu Sakhriyah is retained only as a local shrine title, not as a securely verified personal alias. Modern local reports support the current shrine and visitation, but extraordinary body-preservation stories, an exact birth year, secret-assassination details and undocumented construction legends were not accepted as established facts. | Page/Volume: Biographical entry on Ubayd Allah ibn Ali; pagination varies by edition | Al-Tabari, Ibn Sa'd and related biographical material support Ubayd Allah ibn Ali's identity, his mother Layla bint Masud, and his presence in the conflicts ending at Al-Madhar in 67 AH. Yaqut al-Hamawi records at Al-Madhar a large endowed shrine identified as the grave of 'Abdullah ibn Ali ibn Abi Talib,' providing medieval evidence for a grave tradition while also preserving the Abdullah/Ubayd Allah name problem. Later martyr lists and genealogies differ over similarly named sons and Karbala; the article therefore does not classify him as a Karbala martyr. Abu Sakhriyah is retained only as a local shrine title, not as a securely verified personal alias. Modern local reports support the current shrine and visitation, but extraordinary body-preservation stories, an exact birth year, secret-assassination details and undocumented construction legends were not accepted as established facts. | Page/Volume: Reports concerning Ubayd Allah ibn Ali and al-Madhar; pagination varies by edition | Al-Tabari, Ibn Sa'd and related biographical material support Ubayd Allah ibn Ali's identity, his mother Layla bint Masud, and his presence in the conflicts ending at Al-Madhar in 67 AH. Yaqut al-Hamawi records at Al-Madhar a large endowed shrine identified as the grave of 'Abdullah ibn Ali ibn Abi Talib,' providing medieval evidence for a grave tradition while also preserving the Abdullah/Ubayd Allah name problem. Later martyr lists and genealogies differ over similarly named sons and Karbala; the article therefore does not classify him as a Karbala martyr. Abu Sakhriyah is retained only as a local shrine title, not as a securely verified personal alias. Modern local reports support the current shrine and visitation, but extraordinary body-preservation stories, an exact birth year, secret-assassination details and undocumented construction legends were not accepted as established facts. | Page/Volume: Genealogical entry for the sons of Imam Ali; pagination varies by edition | Al-Tabari, Ibn Sa'd and related biographical material support Ubayd Allah ibn Ali's identity, his mother Layla bint Masud, and his presence in the conflicts ending at Al-Madhar in 67 AH. Yaqut al-Hamawi records at Al-Madhar a large endowed shrine identified as the grave of 'Abdullah ibn Ali ibn Abi Talib,' providing medieval evidence for a grave tradition while also preserving the Abdullah/Ubayd Allah name problem. Later martyr lists and genealogies differ over similarly named sons and Karbala; the article therefore does not classify him as a Karbala martyr. Abu Sakhriyah is retained only as a local shrine title, not as a securely verified personal alias. Modern local reports support the current shrine and visitation, but extraordinary body-preservation stories, an exact birth year, secret-assassination details and undocumented construction legends were not accepted as established facts. | Page/Volume: Alid family and martyr lists; pagination varies by edition | Al-Tabari, Ibn Sa'd and related biographical material support Ubayd Allah ibn Ali's identity, his mother Layla bint Masud, and his presence in the conflicts ending at Al-Madhar in 67 AH. Yaqut al-Hamawi records at Al-Madhar a large endowed shrine identified as the grave of 'Abdullah ibn Ali ibn Abi Talib,' providing medieval evidence for a grave tradition while also preserving the Abdullah/Ubayd Allah name problem. Later martyr lists and genealogies differ over similarly named sons and Karbala; the article therefore does not classify him as a Karbala martyr. Abu Sakhriyah is retained only as a local shrine title, not as a securely verified personal alias. Modern local reports support the current shrine and visitation, but extraordinary body-preservation stories, an exact birth year, secret-assassination details and undocumented construction legends were not accepted as established facts.

مصدر إلكتروني — www.alalam.ir متوسط

Notes: Al-Tabari, Ibn Sa'd and related biographical material support Ubayd Allah ibn Ali's identity, his mother Layla bint Masud, and his presence in the conflicts ending at Al-Madhar in 67 AH. Yaqut al-Hamawi records at Al-Madhar a large endowed shrine identified as the grave of 'Abdullah ibn Ali ibn Abi Talib,' providing medieval evidence for a grave tradition while also preserving the Abdullah/Ubayd Allah name problem. Later martyr lists and genealogies differ over similarly named sons and Karbala; the article therefore does not classify him as a Karbala martyr. Abu Sakhriyah is retained only as a local shrine title, not as a securely verified personal alias. Modern local reports support the current shrine and visitation, but extraordinary body-preservation stories, an exact birth year, secret-assassination details and undocumented construction legends were not accepted as established facts. | Page/Volume: Biographical entry on Ubayd Allah ibn Ali; pagination varies by edition | Al-Tabari, Ibn Sa'd and related biographical material support Ubayd Allah ibn Ali's identity, his mother Layla bint Masud, and his presence in the conflicts ending at Al-Madhar in 67 AH. Yaqut al-Hamawi records at Al-Madhar a large endowed shrine identified as the grave of 'Abdullah ibn Ali ibn Abi Talib,' providing medieval evidence for a grave tradition while also preserving the Abdullah/Ubayd Allah name problem. Later martyr lists and genealogies differ over similarly named sons and Karbala; the article therefore does not classify him as a Karbala martyr. Abu Sakhriyah is retained only as a local shrine title, not as a securely verified personal alias. Modern local reports support the current shrine and visitation, but extraordinary body-preservation stories, an exact birth year, secret-assassination details and undocumented construction legends were not accepted as established facts. | Page/Volume: Reports concerning Ubayd Allah ibn Ali and al-Madhar; pagination varies by edition | Al-Tabari, Ibn Sa'd and related biographical material support Ubayd Allah ibn Ali's identity, his mother Layla bint Masud, and his presence in the conflicts ending at Al-Madhar in 67 AH. Yaqut al-Hamawi records at Al-Madhar a large endowed shrine identified as the grave of 'Abdullah ibn Ali ibn Abi Talib,' providing medieval evidence for a grave tradition while also preserving the Abdullah/Ubayd Allah name problem. Later martyr lists and genealogies differ over similarly named sons and Karbala; the article therefore does not classify him as a Karbala martyr. Abu Sakhriyah is retained only as a local shrine title, not as a securely verified personal alias. Modern local reports support the current shrine and visitation, but extraordinary body-preservation stories, an exact birth year, secret-assassination details and undocumented construction legends were not accepted as established facts. | Page/Volume: Genealogical entry for the sons of Imam Ali; pagination varies by edition | Al-Tabari, Ibn Sa'd and related biographical material support Ubayd Allah ibn Ali's identity, his mother Layla bint Masud, and his presence in the conflicts ending at Al-Madhar in 67 AH. Yaqut al-Hamawi records at Al-Madhar a large endowed shrine identified as the grave of 'Abdullah ibn Ali ibn Abi Talib,' providing medieval evidence for a grave tradition while also preserving the Abdullah/Ubayd Allah name problem. Later martyr lists and genealogies differ over similarly named sons and Karbala; the article therefore does not classify him as a Karbala martyr. Abu Sakhriyah is retained only as a local shrine title, not as a securely verified personal alias. Modern local reports support the current shrine and visitation, but extraordinary body-preservation stories, an exact birth year, secret-assassination details and undocumented construction legends were not accepted as established facts. | Page/Volume: Alid family and martyr lists; pagination varies by edition | Al-Tabari, Ibn Sa'd and related biographical material support Ubayd Allah ibn Ali's identity, his mother Layla bint Masud, and his presence in the conflicts ending at Al-Madhar in 67 AH. Yaqut al-Hamawi records at Al-Madhar a large endowed shrine identified as the grave of 'Abdullah ibn Ali ibn Abi Talib,' providing medieval evidence for a grave tradition while also preserving the Abdullah/Ubayd Allah name problem. Later martyr lists and genealogies differ over similarly named sons and Karbala; the article therefore does not classify him as a Karbala martyr. Abu Sakhriyah is retained only as a local shrine title, not as a securely verified personal alias. Modern local reports support the current shrine and visitation, but extraordinary body-preservation stories, an exact birth year, secret-assassination details and undocumented construction legends were not accepted as established facts.

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