हज़रत अब्बास इब्न अली अलैहिस्सलाम के दाएँ हाथ का मक़ाम

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कफ़ अल-अब्बास अल-अयमन, दायाँ हाथ, बाब बग़दाद, करबला

संबद्ध स्थल सत्यापित मानचित्र स्थान अन्य मज़ार और ऐतिहासिक स्थल शोध: स्तर बी IRQ-KRB-0167
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क्यू आर संकेत

पृष्ठ का क्यू आर
पृष्ठ का क्यू आर
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मानचित्र का क्यू आर

परिचय

करबला के बाब बग़दाद मुहल्ले में स्थित दाएँ हाथ का यह मक़ाम उस स्थान से मंसूब एक स्मारक है जहाँ हज़रत अब्बास इब्न अली अलैहिस्सलाम का दायाँ हाथ गिरने की परंपरा है। यह उनका दफ़्न-स्थान नहीं है; उनका प्रसिद्ध रौज़ा अलग स्थान पर है। इसलिए इसे क़ब्र नहीं, बल्कि करबला की घटना से जुड़ा एक मंसूब मक़ाम और शहरी स्मारक कहा जाना चाहिए।

हज़रत अब्बास इब्न अली अलैहिस्सलाम, अमीरुल मोमिनीन हज़रत अली इब्न अबी तालिब अलैहिस्सलाम और हज़रत उम्मुल बनीन सलामुल्लाह अलैहा के पुत्र तथा इमाम हुसैन अलैहिस्सलाम के भाई थे। करबला में वे इमाम हुसैन अलैहिस्सलाम के वफ़ादार साथियों में रहे और 10 मुहर्रम 61 हिजरी को शहीद हुए। प्रारम्भिक इतिहास और तबक़ात की पुस्तकें युद्ध में उनकी भागीदारी और शहादत का उल्लेख करती हैं।

दोनों हाथ काटे जाने का विस्तृत वर्णन बाद की मक़तल और मनाक़िब रचनाओं में अधिक स्पष्ट मिलता है। उपलब्ध प्रारम्भिक स्रोत किसी आधुनिक गली या निश्चित भौगोलिक बिंदु को दाएँ हाथ के गिरने का पक्का स्थान नहीं बताते। इसलिए वर्तमान स्थान को करबला की बाद की ज़ियारती भूगोल और स्मृति का हिस्सा समझना चाहिए।

मौजूदा इमारत और उसकी ज़ियारती पहचान करबला की धार्मिक और शहरी स्मृति का भाग हैं। यहाँ आने वाले लोग हज़रत अब्बास अलैहिस्सलाम की वफ़ादारी, क़ुर्बानी और इमाम हुसैन अलैहिस्सलाम की सहायता को याद करते हैं, जबकि ऐतिहासिक रूप से इसे एक मंसूब स्मारक मक़ाम ही माना जाता है।


ऐतिहासिक / धार्मिक महत्व

इस मक़ाम का ऐतिहासिक महत्व उस संबंध में है जो हज़रत अब्बास अलैहिस्सलाम की स्रोतों से प्रमाणित शहादत और करबला की बाद की शहरी तथा ज़ियारती स्मृति के बीच बना। प्रारम्भिक स्रोत घटना और उनकी शहादत को दर्ज करते हैं, जबकि वर्तमान दाएँ हाथ के मक़ाम की सटीक पहचान बाद की परंपरा से संबंधित है।

ज़ायरों के लिए यह स्थान वफ़ादारी, क़ुर्बानी और इमाम हुसैन अलैहिस्सलाम की सहायता का प्रतीक है। शोध की दृष्टि से यह दिखाता है कि प्रमाणित ऐतिहासिक घटना और बाद में मंसूब की गई स्मारकीय भूगोल को अलग-अलग समझना आवश्यक है।

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संदर्भ

प्राथमिक स्रोत — al-Tabaqat al-Kubra उच्च

Notes: Page/Volume: Supplement on the fifth generation, vol. 1, p. 475 in the accessible edition | Article role: SECONDARY ATTRIBUTED PLACE. Early historical and biographical sources support al-Abbas ibn Ali, his presence at Karbala and his martyrdom. Later maqtal and devotional literature preserves the expanded account of the severing of both hands. The official al-Kafeel pages document the present Right Palm monument and its urban pilgrimage identity, but the available early sources do not establish this exact modern street point as the certain place where the right hand fell. It is therefore retained as a later attributed memorial maqam, not a grave. | Article role: SECONDARY ATTRIBUTED PLACE. Early historical and biographical sources support al-Abbas ibn Ali, his presence at Karbala and his martyrdom. Later maqtal and devotional literature preserves the expanded account of the severing of both hands. The official al-Kafeel pages document the present Right Palm monument and its urban pilgrimage identity, but the available early sources do not establish this exact modern street point as the certain place where the right hand fell. It is therefore retained as a later attributed memorial maqam, not a grave. | Page/Volume: Karbala account and the cutting of the hands; pagination varies by edition | Article role: SECONDARY ATTRIBUTED PLACE. Early historical and biographical sources support al-Abbas ibn Ali, his presence at Karbala and his martyrdom. Later maqtal and devotional literature preserves the expanded account of the severing of both hands. The official al-Kafeel pages document the present Right Palm monument and its urban pilgrimage identity, but the available early sources do not establish this exact modern street point as the certain place where the right hand fell. It is therefore retained as a later attributed memorial maqam, not a grave. | Page/Volume: Biography and martyrdom of al-Abbas; pagination varies by edition | Article role: SECONDARY ATTRIBUTED PLACE. Early historical and biographical sources support al-Abbas ibn Ali, his presence at Karbala and his martyrdom. Later maqtal and devotional literature preserves the expanded account of the severing of both hands. The official al-Kafeel pages document the present Right Palm monument and its urban pilgrimage identity, but the available early sources do not establish this exact modern street point as the certain place where the right hand fell. It is therefore retained as a later attributed memorial maqam, not a grave.

प्राथमिक स्रोत — Tarikh al-Tabari उच्च

Notes: Page/Volume: Supplement on the fifth generation, vol. 1, p. 475 in the accessible edition | Article role: SECONDARY ATTRIBUTED PLACE. Early historical and biographical sources support al-Abbas ibn Ali, his presence at Karbala and his martyrdom. Later maqtal and devotional literature preserves the expanded account of the severing of both hands. The official al-Kafeel pages document the present Right Palm monument and its urban pilgrimage identity, but the available early sources do not establish this exact modern street point as the certain place where the right hand fell. It is therefore retained as a later attributed memorial maqam, not a grave. | Article role: SECONDARY ATTRIBUTED PLACE. Early historical and biographical sources support al-Abbas ibn Ali, his presence at Karbala and his martyrdom. Later maqtal and devotional literature preserves the expanded account of the severing of both hands. The official al-Kafeel pages document the present Right Palm monument and its urban pilgrimage identity, but the available early sources do not establish this exact modern street point as the certain place where the right hand fell. It is therefore retained as a later attributed memorial maqam, not a grave. | Page/Volume: Karbala account and the cutting of the hands; pagination varies by edition | Article role: SECONDARY ATTRIBUTED PLACE. Early historical and biographical sources support al-Abbas ibn Ali, his presence at Karbala and his martyrdom. Later maqtal and devotional literature preserves the expanded account of the severing of both hands. The official al-Kafeel pages document the present Right Palm monument and its urban pilgrimage identity, but the available early sources do not establish this exact modern street point as the certain place where the right hand fell. It is therefore retained as a later attributed memorial maqam, not a grave. | Page/Volume: Biography and martyrdom of al-Abbas; pagination varies by edition | Article role: SECONDARY ATTRIBUTED PLACE. Early historical and biographical sources support al-Abbas ibn Ali, his presence at Karbala and his martyrdom. Later maqtal and devotional literature preserves the expanded account of the severing of both hands. The official al-Kafeel pages document the present Right Palm monument and its urban pilgrimage identity, but the available early sources do not establish this exact modern street point as the certain place where the right hand fell. It is therefore retained as a later attributed memorial maqam, not a grave.

द्वितीयक स्रोत — Manaqib Al Abi Talib मध्यम

Notes: Page/Volume: Supplement on the fifth generation, vol. 1, p. 475 in the accessible edition | Article role: SECONDARY ATTRIBUTED PLACE. Early historical and biographical sources support al-Abbas ibn Ali, his presence at Karbala and his martyrdom. Later maqtal and devotional literature preserves the expanded account of the severing of both hands. The official al-Kafeel pages document the present Right Palm monument and its urban pilgrimage identity, but the available early sources do not establish this exact modern street point as the certain place where the right hand fell. It is therefore retained as a later attributed memorial maqam, not a grave. | Article role: SECONDARY ATTRIBUTED PLACE. Early historical and biographical sources support al-Abbas ibn Ali, his presence at Karbala and his martyrdom. Later maqtal and devotional literature preserves the expanded account of the severing of both hands. The official al-Kafeel pages document the present Right Palm monument and its urban pilgrimage identity, but the available early sources do not establish this exact modern street point as the certain place where the right hand fell. It is therefore retained as a later attributed memorial maqam, not a grave. | Page/Volume: Karbala account and the cutting of the hands; pagination varies by edition | Article role: SECONDARY ATTRIBUTED PLACE. Early historical and biographical sources support al-Abbas ibn Ali, his presence at Karbala and his martyrdom. Later maqtal and devotional literature preserves the expanded account of the severing of both hands. The official al-Kafeel pages document the present Right Palm monument and its urban pilgrimage identity, but the available early sources do not establish this exact modern street point as the certain place where the right hand fell. It is therefore retained as a later attributed memorial maqam, not a grave. | Page/Volume: Biography and martyrdom of al-Abbas; pagination varies by edition | Article role: SECONDARY ATTRIBUTED PLACE. Early historical and biographical sources support al-Abbas ibn Ali, his presence at Karbala and his martyrdom. Later maqtal and devotional literature preserves the expanded account of the severing of both hands. The official al-Kafeel pages document the present Right Palm monument and its urban pilgrimage identity, but the available early sources do not establish this exact modern street point as the certain place where the right hand fell. It is therefore retained as a later attributed memorial maqam, not a grave.

द्वितीयक स्रोत — al-Irshad मध्यम

Notes: Page/Volume: Supplement on the fifth generation, vol. 1, p. 475 in the accessible edition | Article role: SECONDARY ATTRIBUTED PLACE. Early historical and biographical sources support al-Abbas ibn Ali, his presence at Karbala and his martyrdom. Later maqtal and devotional literature preserves the expanded account of the severing of both hands. The official al-Kafeel pages document the present Right Palm monument and its urban pilgrimage identity, but the available early sources do not establish this exact modern street point as the certain place where the right hand fell. It is therefore retained as a later attributed memorial maqam, not a grave. | Article role: SECONDARY ATTRIBUTED PLACE. Early historical and biographical sources support al-Abbas ibn Ali, his presence at Karbala and his martyrdom. Later maqtal and devotional literature preserves the expanded account of the severing of both hands. The official al-Kafeel pages document the present Right Palm monument and its urban pilgrimage identity, but the available early sources do not establish this exact modern street point as the certain place where the right hand fell. It is therefore retained as a later attributed memorial maqam, not a grave. | Page/Volume: Karbala account and the cutting of the hands; pagination varies by edition | Article role: SECONDARY ATTRIBUTED PLACE. Early historical and biographical sources support al-Abbas ibn Ali, his presence at Karbala and his martyrdom. Later maqtal and devotional literature preserves the expanded account of the severing of both hands. The official al-Kafeel pages document the present Right Palm monument and its urban pilgrimage identity, but the available early sources do not establish this exact modern street point as the certain place where the right hand fell. It is therefore retained as a later attributed memorial maqam, not a grave. | Page/Volume: Biography and martyrdom of al-Abbas; pagination varies by edition | Article role: SECONDARY ATTRIBUTED PLACE. Early historical and biographical sources support al-Abbas ibn Ali, his presence at Karbala and his martyrdom. Later maqtal and devotional literature preserves the expanded account of the severing of both hands. The official al-Kafeel pages document the present Right Palm monument and its urban pilgrimage identity, but the available early sources do not establish this exact modern street point as the certain place where the right hand fell. It is therefore retained as a later attributed memorial maqam, not a grave.

वेब स्रोत — alkafeel.net मध्यम

Notes: Page/Volume: Supplement on the fifth generation, vol. 1, p. 475 in the accessible edition | Article role: SECONDARY ATTRIBUTED PLACE. Early historical and biographical sources support al-Abbas ibn Ali, his presence at Karbala and his martyrdom. Later maqtal and devotional literature preserves the expanded account of the severing of both hands. The official al-Kafeel pages document the present Right Palm monument and its urban pilgrimage identity, but the available early sources do not establish this exact modern street point as the certain place where the right hand fell. It is therefore retained as a later attributed memorial maqam, not a grave. | Article role: SECONDARY ATTRIBUTED PLACE. Early historical and biographical sources support al-Abbas ibn Ali, his presence at Karbala and his martyrdom. Later maqtal and devotional literature preserves the expanded account of the severing of both hands. The official al-Kafeel pages document the present Right Palm monument and its urban pilgrimage identity, but the available early sources do not establish this exact modern street point as the certain place where the right hand fell. It is therefore retained as a later attributed memorial maqam, not a grave. | Page/Volume: Karbala account and the cutting of the hands; pagination varies by edition | Article role: SECONDARY ATTRIBUTED PLACE. Early historical and biographical sources support al-Abbas ibn Ali, his presence at Karbala and his martyrdom. Later maqtal and devotional literature preserves the expanded account of the severing of both hands. The official al-Kafeel pages document the present Right Palm monument and its urban pilgrimage identity, but the available early sources do not establish this exact modern street point as the certain place where the right hand fell. It is therefore retained as a later attributed memorial maqam, not a grave. | Page/Volume: Biography and martyrdom of al-Abbas; pagination varies by edition | Article role: SECONDARY ATTRIBUTED PLACE. Early historical and biographical sources support al-Abbas ibn Ali, his presence at Karbala and his martyrdom. Later maqtal and devotional literature preserves the expanded account of the severing of both hands. The official al-Kafeel pages document the present Right Palm monument and its urban pilgrimage identity, but the available early sources do not establish this exact modern street point as the certain place where the right hand fell. It is therefore retained as a later attributed memorial maqam, not a grave.

वेब स्रोत — alkafeel.net मध्यम

Notes: Page/Volume: Supplement on the fifth generation, vol. 1, p. 475 in the accessible edition | Article role: SECONDARY ATTRIBUTED PLACE. Early historical and biographical sources support al-Abbas ibn Ali, his presence at Karbala and his martyrdom. Later maqtal and devotional literature preserves the expanded account of the severing of both hands. The official al-Kafeel pages document the present Right Palm monument and its urban pilgrimage identity, but the available early sources do not establish this exact modern street point as the certain place where the right hand fell. It is therefore retained as a later attributed memorial maqam, not a grave. | Article role: SECONDARY ATTRIBUTED PLACE. Early historical and biographical sources support al-Abbas ibn Ali, his presence at Karbala and his martyrdom. Later maqtal and devotional literature preserves the expanded account of the severing of both hands. The official al-Kafeel pages document the present Right Palm monument and its urban pilgrimage identity, but the available early sources do not establish this exact modern street point as the certain place where the right hand fell. It is therefore retained as a later attributed memorial maqam, not a grave. | Page/Volume: Karbala account and the cutting of the hands; pagination varies by edition | Article role: SECONDARY ATTRIBUTED PLACE. Early historical and biographical sources support al-Abbas ibn Ali, his presence at Karbala and his martyrdom. Later maqtal and devotional literature preserves the expanded account of the severing of both hands. The official al-Kafeel pages document the present Right Palm monument and its urban pilgrimage identity, but the available early sources do not establish this exact modern street point as the certain place where the right hand fell. It is therefore retained as a later attributed memorial maqam, not a grave. | Page/Volume: Biography and martyrdom of al-Abbas; pagination varies by edition | Article role: SECONDARY ATTRIBUTED PLACE. Early historical and biographical sources support al-Abbas ibn Ali, his presence at Karbala and his martyrdom. Later maqtal and devotional literature preserves the expanded account of the severing of both hands. The official al-Kafeel pages document the present Right Palm monument and its urban pilgrimage identity, but the available early sources do not establish this exact modern street point as the certain place where the right hand fell. It is therefore retained as a later attributed memorial maqam, not a grave.

वेब स्रोत — al-wafifoundation.com मध्यम

Notes: Page/Volume: Supplement on the fifth generation, vol. 1, p. 475 in the accessible edition | Article role: SECONDARY ATTRIBUTED PLACE. Early historical and biographical sources support al-Abbas ibn Ali, his presence at Karbala and his martyrdom. Later maqtal and devotional literature preserves the expanded account of the severing of both hands. The official al-Kafeel pages document the present Right Palm monument and its urban pilgrimage identity, but the available early sources do not establish this exact modern street point as the certain place where the right hand fell. It is therefore retained as a later attributed memorial maqam, not a grave. | Article role: SECONDARY ATTRIBUTED PLACE. Early historical and biographical sources support al-Abbas ibn Ali, his presence at Karbala and his martyrdom. Later maqtal and devotional literature preserves the expanded account of the severing of both hands. The official al-Kafeel pages document the present Right Palm monument and its urban pilgrimage identity, but the available early sources do not establish this exact modern street point as the certain place where the right hand fell. It is therefore retained as a later attributed memorial maqam, not a grave. | Page/Volume: Karbala account and the cutting of the hands; pagination varies by edition | Article role: SECONDARY ATTRIBUTED PLACE. Early historical and biographical sources support al-Abbas ibn Ali, his presence at Karbala and his martyrdom. Later maqtal and devotional literature preserves the expanded account of the severing of both hands. The official al-Kafeel pages document the present Right Palm monument and its urban pilgrimage identity, but the available early sources do not establish this exact modern street point as the certain place where the right hand fell. It is therefore retained as a later attributed memorial maqam, not a grave. | Page/Volume: Biography and martyrdom of al-Abbas; pagination varies by edition | Article role: SECONDARY ATTRIBUTED PLACE. Early historical and biographical sources support al-Abbas ibn Ali, his presence at Karbala and his martyrdom. Later maqtal and devotional literature preserves the expanded account of the severing of both hands. The official al-Kafeel pages document the present Right Palm monument and its urban pilgrimage identity, but the available early sources do not establish this exact modern street point as the certain place where the right hand fell. It is therefore retained as a later attributed memorial maqam, not a grave.

वेब स्रोत — c-karbala.com मध्यम

Notes: Page/Volume: Supplement on the fifth generation, vol. 1, p. 475 in the accessible edition | Article role: SECONDARY ATTRIBUTED PLACE. Early historical and biographical sources support al-Abbas ibn Ali, his presence at Karbala and his martyrdom. Later maqtal and devotional literature preserves the expanded account of the severing of both hands. The official al-Kafeel pages document the present Right Palm monument and its urban pilgrimage identity, but the available early sources do not establish this exact modern street point as the certain place where the right hand fell. It is therefore retained as a later attributed memorial maqam, not a grave. | Article role: SECONDARY ATTRIBUTED PLACE. Early historical and biographical sources support al-Abbas ibn Ali, his presence at Karbala and his martyrdom. Later maqtal and devotional literature preserves the expanded account of the severing of both hands. The official al-Kafeel pages document the present Right Palm monument and its urban pilgrimage identity, but the available early sources do not establish this exact modern street point as the certain place where the right hand fell. It is therefore retained as a later attributed memorial maqam, not a grave. | Page/Volume: Karbala account and the cutting of the hands; pagination varies by edition | Article role: SECONDARY ATTRIBUTED PLACE. Early historical and biographical sources support al-Abbas ibn Ali, his presence at Karbala and his martyrdom. Later maqtal and devotional literature preserves the expanded account of the severing of both hands. The official al-Kafeel pages document the present Right Palm monument and its urban pilgrimage identity, but the available early sources do not establish this exact modern street point as the certain place where the right hand fell. It is therefore retained as a later attributed memorial maqam, not a grave. | Page/Volume: Biography and martyrdom of al-Abbas; pagination varies by edition | Article role: SECONDARY ATTRIBUTED PLACE. Early historical and biographical sources support al-Abbas ibn Ali, his presence at Karbala and his martyrdom. Later maqtal and devotional literature preserves the expanded account of the severing of both hands. The official al-Kafeel pages document the present Right Palm monument and its urban pilgrimage identity, but the available early sources do not establish this exact modern street point as the certain place where the right hand fell. It is therefore retained as a later attributed memorial maqam, not a grave.


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