بقعه عبدالله بن محمد بن عبدالله بن جابر بن عبدالله انصاری رحمة الله علیه

معرفی

منابع

منبع اولیه — al-Isabah fi Tamyiz al-Sahabah زیاد

Notes: Page/Volume: biographical entry on Jabir ibn Abdullah al-Ansari; pagination varies by edition | Classical biographical works support the historical background of the Companion Jabir ibn Abdullah al-Ansari but do not independently establish the Daquq occupant. A 2019 shrine-related report names the site as the shrine of the Tabi'i Abdullah ibn Muhammad ibn Abdullah ibn Jabir al-Ansari. A 2024 Al-Sabah interview with shrine officials gives the longer lineage Abdullah ibn Muhammad ibn Abdullah ibn Jabir ibn Abdullah al-Ansari, the reported dates 92-168 AH, the migration story, an Ottoman chamber and dome, a reported 1130 AH inscription, repairs in 1978 and after 2006, expansion around 2011, and official administration in 2016-2017. The dates contradict claims of personal service to Imam Ali or adult flight from al-Hajjaj, so the exact identity, migration and full genealogy remain Under Review. The Salman Pak mausoleum is a separate attribution.

منبع اولیه — Usd al-Ghabah fi Ma'rifat al-Sahabah زیاد

Notes: Page/Volume: biographical entries on Jabir ibn Abdullah and similarly named Companions; pagination varies by edition | Classical biographical works support the historical background of the Companion Jabir ibn Abdullah al-Ansari but do not independently establish the Daquq occupant. A 2019 shrine-related report names the site as the shrine of the Tabi'i Abdullah ibn Muhammad ibn Abdullah ibn Jabir al-Ansari. A 2024 Al-Sabah interview with shrine officials gives the longer lineage Abdullah ibn Muhammad ibn Abdullah ibn Jabir ibn Abdullah al-Ansari, the reported dates 92-168 AH, the migration story, an Ottoman chamber and dome, a reported 1130 AH inscription, repairs in 1978 and after 2006, expansion around 2011, and official administration in 2016-2017. The dates contradict claims of personal service to Imam Ali or adult flight from al-Hajjaj, so the exact identity, migration and full genealogy remain Under Review. The Salman Pak mausoleum is a separate attribution.

منبع ثانویه — Siyar A'lam al-Nubala متوسط

Notes: Page/Volume: biographical entry on Jabir ibn Abdullah al-Ansari; pagination varies by edition | Classical biographical works support the historical background of the Companion Jabir ibn Abdullah al-Ansari but do not independently establish the Daquq occupant. A 2019 shrine-related report names the site as the shrine of the Tabi'i Abdullah ibn Muhammad ibn Abdullah ibn Jabir al-Ansari. A 2024 Al-Sabah interview with shrine officials gives the longer lineage Abdullah ibn Muhammad ibn Abdullah ibn Jabir ibn Abdullah al-Ansari, the reported dates 92-168 AH, the migration story, an Ottoman chamber and dome, a reported 1130 AH inscription, repairs in 1978 and after 2006, expansion around 2011, and official administration in 2016-2017. The dates contradict claims of personal service to Imam Ali or adult flight from al-Hajjaj, so the exact identity, migration and full genealogy remain Under Review. The Salman Pak mausoleum is a separate attribution.

منبع ثانویه — Mu'jam al-Buldan متوسط

Notes: Page/Volume: Daquq geographical entry; pagination varies by edition | Classical biographical works support the historical background of the Companion Jabir ibn Abdullah al-Ansari but do not independently establish the Daquq occupant. A 2019 shrine-related report names the site as the shrine of the Tabi'i Abdullah ibn Muhammad ibn Abdullah ibn Jabir al-Ansari. A 2024 Al-Sabah interview with shrine officials gives the longer lineage Abdullah ibn Muhammad ibn Abdullah ibn Jabir ibn Abdullah al-Ansari, the reported dates 92-168 AH, the migration story, an Ottoman chamber and dome, a reported 1130 AH inscription, repairs in 1978 and after 2006, expansion around 2011, and official administration in 2016-2017. The dates contradict claims of personal service to Imam Ali or adult flight from al-Hajjaj, so the exact identity, migration and full genealogy remain Under Review. The Salman Pak mausoleum is a separate attribution.

منبع اینترنتی — alsabaah.iq متوسط

Notes: Classical biographical works support the historical background of the Companion Jabir ibn Abdullah al-Ansari but do not independently establish the Daquq occupant. A 2019 shrine-related report names the site as the shrine of the Tabi'i Abdullah ibn Muhammad ibn Abdullah ibn Jabir al-Ansari. A 2024 Al-Sabah interview with shrine officials gives the longer lineage Abdullah ibn Muhammad ibn Abdullah ibn Jabir ibn Abdullah al-Ansari, the reported dates 92-168 AH, the migration story, an Ottoman chamber and dome, a reported 1130 AH inscription, repairs in 1978 and after 2006, expansion around 2011, and official administration in 2016-2017. The dates contradict claims of personal service to Imam Ali or adult flight from al-Hajjaj, so the exact identity, migration and full genealogy remain Under Review. The Salman Pak mausoleum is a separate attribution.

منبع اینترنتی — nashatat.org متوسط

Notes: Classical biographical works support the historical background of the Companion Jabir ibn Abdullah al-Ansari but do not independently establish the Daquq occupant. A 2019 shrine-related report names the site as the shrine of the Tabi'i Abdullah ibn Muhammad ibn Abdullah ibn Jabir al-Ansari. A 2024 Al-Sabah interview with shrine officials gives the longer lineage Abdullah ibn Muhammad ibn Abdullah ibn Jabir ibn Abdullah al-Ansari, the reported dates 92-168 AH, the migration story, an Ottoman chamber and dome, a reported 1130 AH inscription, repairs in 1978 and after 2006, expansion around 2011, and official administration in 2016-2017. The dates contradict claims of personal service to Imam Ali or adult flight from al-Hajjaj, so the exact identity, migration and full genealogy remain Under Review. The Salman Pak mausoleum is a separate attribution.

منبع اینترنتی — alsabaah.iq متوسط

Notes: Classical biographical works support the historical background of the Companion Jabir ibn Abdullah al-Ansari but do not independently establish the Daquq occupant. A 2019 shrine-related report names the site as the shrine of the Tabi'i Abdullah ibn Muhammad ibn Abdullah ibn Jabir al-Ansari. A 2024 Al-Sabah interview with shrine officials gives the longer lineage Abdullah ibn Muhammad ibn Abdullah ibn Jabir ibn Abdullah al-Ansari, the reported dates 92-168 AH, the migration story, an Ottoman chamber and dome, a reported 1130 AH inscription, repairs in 1978 and after 2006, expansion around 2011, and official administration in 2016-2017. The dates contradict claims of personal service to Imam Ali or adult flight from al-Hajjaj, so the exact identity, migration and full genealogy remain Under Review. The Salman Pak mausoleum is a separate attribution.

منبع اینترنتی — alsabaah.iq متوسط

Notes: Classical biographical works support the historical background of the Companion Jabir ibn Abdullah al-Ansari but do not independently establish the Daquq occupant. A 2019 shrine-related report names the site as the shrine of the Tabi'i Abdullah ibn Muhammad ibn Abdullah ibn Jabir al-Ansari. A 2024 Al-Sabah interview with shrine officials gives the longer lineage Abdullah ibn Muhammad ibn Abdullah ibn Jabir ibn Abdullah al-Ansari, the reported dates 92-168 AH, the migration story, an Ottoman chamber and dome, a reported 1130 AH inscription, repairs in 1978 and after 2006, expansion around 2011, and official administration in 2016-2017. The dates contradict claims of personal service to Imam Ali or adult flight from al-Hajjaj, so the exact identity, migration and full genealogy remain Under Review. The Salman Pak mausoleum is a separate attribution.

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