مزار منسوب إلى السيدة خديجة بنت الإمام علي سلام الله عليها

التعريف

المراجع

مصدر أولي — أنساب الأشراف مرتفع

Notes: ARTICLE ROLE: SECONDARY ATTRIBUTED PLACE. Early genealogical works support Sayyida Khadija's identity as a daughter of Imam Ali and her marriage to Abd al-Rahman ibn Aqil. Ansab al-Ashraf explicitly supports their son Said; Aqil and Humayda occur in later genealogical or devotional lists and are not presented at the same evidence level. The early genealogies do not establish a burial place. Later Kufan tradition places a mashhad opposite Bab al-Tha'ban, and modern Iraqi reporting documents the present rebuilt shrine, service facilities and continued visitation. The first paragraph clearly states that this is not a confirmed grave. | Page/Volume: أنساب العلويين والعقيليين؛ الصفحات تختلف باختلاف الطبعات | ARTICLE ROLE: SECONDARY ATTRIBUTED PLACE. Early genealogical works support Sayyida Khadija's identity as a daughter of Imam Ali and her marriage to Abd al-Rahman ibn Aqil. Ansab al-Ashraf explicitly supports their son Said; Aqil and Humayda occur in later genealogical or devotional lists and are not presented at the same evidence level. The early genealogies do not establish a burial place. Later Kufan tradition places a mashhad opposite Bab al-Tha'ban, and modern Iraqi reporting documents the present rebuilt shrine, service facilities and continued visitation. The first paragraph clearly states that this is not a confirmed grave. | Page/Volume: ترجمة الأسرة العلوية؛ الصفحات تختلف باختلاف الطبعات | ARTICLE ROLE: SECONDARY ATTRIBUTED PLACE. Early genealogical works support Sayyida Khadija's identity as a daughter of Imam Ali and her marriage to Abd al-Rahman ibn Aqil. Ansab al-Ashraf explicitly supports their son Said; Aqil and Humayda occur in later genealogical or devotional lists and are not presented at the same evidence level. The early genealogies do not establish a burial place. Later Kufan tradition places a mashhad opposite Bab al-Tha'ban, and modern Iraqi reporting documents the present rebuilt shrine, service facilities and continued visitation. The first paragraph clearly states that this is not a confirmed grave. | Page/Volume: أخبار آل عقيل وكربلاء؛ الصفحات تختلف باختلاف الطبعات | ARTICLE ROLE: SECONDARY ATTRIBUTED PLACE. Early genealogical works support Sayyida Khadija's identity as a daughter of Imam Ali and her marriage to Abd al-Rahman ibn Aqil. Ansab al-Ashraf explicitly supports their son Said; Aqil and Humayda occur in later genealogical or devotional lists and are not presented at the same evidence level. The early genealogies do not establish a burial place. Later Kufan tradition places a mashhad opposite Bab al-Tha'ban, and modern Iraqi reporting documents the present rebuilt shrine, service facilities and continued visitation. The first paragraph clearly states that this is not a confirmed grave.

مصدر أولي — عمدة الطالب في أنساب آل أبي طالب مرتفع

Notes: ARTICLE ROLE: SECONDARY ATTRIBUTED PLACE. Early genealogical works support Sayyida Khadija's identity as a daughter of Imam Ali and her marriage to Abd al-Rahman ibn Aqil. Ansab al-Ashraf explicitly supports their son Said; Aqil and Humayda occur in later genealogical or devotional lists and are not presented at the same evidence level. The early genealogies do not establish a burial place. Later Kufan tradition places a mashhad opposite Bab al-Tha'ban, and modern Iraqi reporting documents the present rebuilt shrine, service facilities and continued visitation. The first paragraph clearly states that this is not a confirmed grave. | Page/Volume: أنساب العلويين والعقيليين؛ الصفحات تختلف باختلاف الطبعات | ARTICLE ROLE: SECONDARY ATTRIBUTED PLACE. Early genealogical works support Sayyida Khadija's identity as a daughter of Imam Ali and her marriage to Abd al-Rahman ibn Aqil. Ansab al-Ashraf explicitly supports their son Said; Aqil and Humayda occur in later genealogical or devotional lists and are not presented at the same evidence level. The early genealogies do not establish a burial place. Later Kufan tradition places a mashhad opposite Bab al-Tha'ban, and modern Iraqi reporting documents the present rebuilt shrine, service facilities and continued visitation. The first paragraph clearly states that this is not a confirmed grave. | Page/Volume: ترجمة الأسرة العلوية؛ الصفحات تختلف باختلاف الطبعات | ARTICLE ROLE: SECONDARY ATTRIBUTED PLACE. Early genealogical works support Sayyida Khadija's identity as a daughter of Imam Ali and her marriage to Abd al-Rahman ibn Aqil. Ansab al-Ashraf explicitly supports their son Said; Aqil and Humayda occur in later genealogical or devotional lists and are not presented at the same evidence level. The early genealogies do not establish a burial place. Later Kufan tradition places a mashhad opposite Bab al-Tha'ban, and modern Iraqi reporting documents the present rebuilt shrine, service facilities and continued visitation. The first paragraph clearly states that this is not a confirmed grave. | Page/Volume: أخبار آل عقيل وكربلاء؛ الصفحات تختلف باختلاف الطبعات | ARTICLE ROLE: SECONDARY ATTRIBUTED PLACE. Early genealogical works support Sayyida Khadija's identity as a daughter of Imam Ali and her marriage to Abd al-Rahman ibn Aqil. Ansab al-Ashraf explicitly supports their son Said; Aqil and Humayda occur in later genealogical or devotional lists and are not presented at the same evidence level. The early genealogies do not establish a burial place. Later Kufan tradition places a mashhad opposite Bab al-Tha'ban, and modern Iraqi reporting documents the present rebuilt shrine, service facilities and continued visitation. The first paragraph clearly states that this is not a confirmed grave.

مصدر أولي — المجدي في أنساب الطالبيين مرتفع

Notes: ARTICLE ROLE: SECONDARY ATTRIBUTED PLACE. Early genealogical works support Sayyida Khadija's identity as a daughter of Imam Ali and her marriage to Abd al-Rahman ibn Aqil. Ansab al-Ashraf explicitly supports their son Said; Aqil and Humayda occur in later genealogical or devotional lists and are not presented at the same evidence level. The early genealogies do not establish a burial place. Later Kufan tradition places a mashhad opposite Bab al-Tha'ban, and modern Iraqi reporting documents the present rebuilt shrine, service facilities and continued visitation. The first paragraph clearly states that this is not a confirmed grave. | Page/Volume: أنساب العلويين والعقيليين؛ الصفحات تختلف باختلاف الطبعات | ARTICLE ROLE: SECONDARY ATTRIBUTED PLACE. Early genealogical works support Sayyida Khadija's identity as a daughter of Imam Ali and her marriage to Abd al-Rahman ibn Aqil. Ansab al-Ashraf explicitly supports their son Said; Aqil and Humayda occur in later genealogical or devotional lists and are not presented at the same evidence level. The early genealogies do not establish a burial place. Later Kufan tradition places a mashhad opposite Bab al-Tha'ban, and modern Iraqi reporting documents the present rebuilt shrine, service facilities and continued visitation. The first paragraph clearly states that this is not a confirmed grave. | Page/Volume: ترجمة الأسرة العلوية؛ الصفحات تختلف باختلاف الطبعات | ARTICLE ROLE: SECONDARY ATTRIBUTED PLACE. Early genealogical works support Sayyida Khadija's identity as a daughter of Imam Ali and her marriage to Abd al-Rahman ibn Aqil. Ansab al-Ashraf explicitly supports their son Said; Aqil and Humayda occur in later genealogical or devotional lists and are not presented at the same evidence level. The early genealogies do not establish a burial place. Later Kufan tradition places a mashhad opposite Bab al-Tha'ban, and modern Iraqi reporting documents the present rebuilt shrine, service facilities and continued visitation. The first paragraph clearly states that this is not a confirmed grave. | Page/Volume: أخبار آل عقيل وكربلاء؛ الصفحات تختلف باختلاف الطبعات | ARTICLE ROLE: SECONDARY ATTRIBUTED PLACE. Early genealogical works support Sayyida Khadija's identity as a daughter of Imam Ali and her marriage to Abd al-Rahman ibn Aqil. Ansab al-Ashraf explicitly supports their son Said; Aqil and Humayda occur in later genealogical or devotional lists and are not presented at the same evidence level. The early genealogies do not establish a burial place. Later Kufan tradition places a mashhad opposite Bab al-Tha'ban, and modern Iraqi reporting documents the present rebuilt shrine, service facilities and continued visitation. The first paragraph clearly states that this is not a confirmed grave.

مصدر ثانوي — مقاتل الطالبيين متوسط

Notes: ARTICLE ROLE: SECONDARY ATTRIBUTED PLACE. Early genealogical works support Sayyida Khadija's identity as a daughter of Imam Ali and her marriage to Abd al-Rahman ibn Aqil. Ansab al-Ashraf explicitly supports their son Said; Aqil and Humayda occur in later genealogical or devotional lists and are not presented at the same evidence level. The early genealogies do not establish a burial place. Later Kufan tradition places a mashhad opposite Bab al-Tha'ban, and modern Iraqi reporting documents the present rebuilt shrine, service facilities and continued visitation. The first paragraph clearly states that this is not a confirmed grave. | Page/Volume: أنساب العلويين والعقيليين؛ الصفحات تختلف باختلاف الطبعات | ARTICLE ROLE: SECONDARY ATTRIBUTED PLACE. Early genealogical works support Sayyida Khadija's identity as a daughter of Imam Ali and her marriage to Abd al-Rahman ibn Aqil. Ansab al-Ashraf explicitly supports their son Said; Aqil and Humayda occur in later genealogical or devotional lists and are not presented at the same evidence level. The early genealogies do not establish a burial place. Later Kufan tradition places a mashhad opposite Bab al-Tha'ban, and modern Iraqi reporting documents the present rebuilt shrine, service facilities and continued visitation. The first paragraph clearly states that this is not a confirmed grave. | Page/Volume: ترجمة الأسرة العلوية؛ الصفحات تختلف باختلاف الطبعات | ARTICLE ROLE: SECONDARY ATTRIBUTED PLACE. Early genealogical works support Sayyida Khadija's identity as a daughter of Imam Ali and her marriage to Abd al-Rahman ibn Aqil. Ansab al-Ashraf explicitly supports their son Said; Aqil and Humayda occur in later genealogical or devotional lists and are not presented at the same evidence level. The early genealogies do not establish a burial place. Later Kufan tradition places a mashhad opposite Bab al-Tha'ban, and modern Iraqi reporting documents the present rebuilt shrine, service facilities and continued visitation. The first paragraph clearly states that this is not a confirmed grave. | Page/Volume: أخبار آل عقيل وكربلاء؛ الصفحات تختلف باختلاف الطبعات | ARTICLE ROLE: SECONDARY ATTRIBUTED PLACE. Early genealogical works support Sayyida Khadija's identity as a daughter of Imam Ali and her marriage to Abd al-Rahman ibn Aqil. Ansab al-Ashraf explicitly supports their son Said; Aqil and Humayda occur in later genealogical or devotional lists and are not presented at the same evidence level. The early genealogies do not establish a burial place. Later Kufan tradition places a mashhad opposite Bab al-Tha'ban, and modern Iraqi reporting documents the present rebuilt shrine, service facilities and continued visitation. The first paragraph clearly states that this is not a confirmed grave.

مصدر إلكتروني — almojib.com متوسط

Notes: ARTICLE ROLE: SECONDARY ATTRIBUTED PLACE. Early genealogical works support Sayyida Khadija's identity as a daughter of Imam Ali and her marriage to Abd al-Rahman ibn Aqil. Ansab al-Ashraf explicitly supports their son Said; Aqil and Humayda occur in later genealogical or devotional lists and are not presented at the same evidence level. The early genealogies do not establish a burial place. Later Kufan tradition places a mashhad opposite Bab al-Tha'ban, and modern Iraqi reporting documents the present rebuilt shrine, service facilities and continued visitation. The first paragraph clearly states that this is not a confirmed grave. | Page/Volume: أنساب العلويين والعقيليين؛ الصفحات تختلف باختلاف الطبعات | ARTICLE ROLE: SECONDARY ATTRIBUTED PLACE. Early genealogical works support Sayyida Khadija's identity as a daughter of Imam Ali and her marriage to Abd al-Rahman ibn Aqil. Ansab al-Ashraf explicitly supports their son Said; Aqil and Humayda occur in later genealogical or devotional lists and are not presented at the same evidence level. The early genealogies do not establish a burial place. Later Kufan tradition places a mashhad opposite Bab al-Tha'ban, and modern Iraqi reporting documents the present rebuilt shrine, service facilities and continued visitation. The first paragraph clearly states that this is not a confirmed grave. | Page/Volume: ترجمة الأسرة العلوية؛ الصفحات تختلف باختلاف الطبعات | ARTICLE ROLE: SECONDARY ATTRIBUTED PLACE. Early genealogical works support Sayyida Khadija's identity as a daughter of Imam Ali and her marriage to Abd al-Rahman ibn Aqil. Ansab al-Ashraf explicitly supports their son Said; Aqil and Humayda occur in later genealogical or devotional lists and are not presented at the same evidence level. The early genealogies do not establish a burial place. Later Kufan tradition places a mashhad opposite Bab al-Tha'ban, and modern Iraqi reporting documents the present rebuilt shrine, service facilities and continued visitation. The first paragraph clearly states that this is not a confirmed grave. | Page/Volume: أخبار آل عقيل وكربلاء؛ الصفحات تختلف باختلاف الطبعات | ARTICLE ROLE: SECONDARY ATTRIBUTED PLACE. Early genealogical works support Sayyida Khadija's identity as a daughter of Imam Ali and her marriage to Abd al-Rahman ibn Aqil. Ansab al-Ashraf explicitly supports their son Said; Aqil and Humayda occur in later genealogical or devotional lists and are not presented at the same evidence level. The early genealogies do not establish a burial place. Later Kufan tradition places a mashhad opposite Bab al-Tha'ban, and modern Iraqi reporting documents the present rebuilt shrine, service facilities and continued visitation. The first paragraph clearly states that this is not a confirmed grave.

مصدر إلكتروني — magazine.imn.iq متوسط

Notes: ARTICLE ROLE: SECONDARY ATTRIBUTED PLACE. Early genealogical works support Sayyida Khadija's identity as a daughter of Imam Ali and her marriage to Abd al-Rahman ibn Aqil. Ansab al-Ashraf explicitly supports their son Said; Aqil and Humayda occur in later genealogical or devotional lists and are not presented at the same evidence level. The early genealogies do not establish a burial place. Later Kufan tradition places a mashhad opposite Bab al-Tha'ban, and modern Iraqi reporting documents the present rebuilt shrine, service facilities and continued visitation. The first paragraph clearly states that this is not a confirmed grave. | Page/Volume: أنساب العلويين والعقيليين؛ الصفحات تختلف باختلاف الطبعات | ARTICLE ROLE: SECONDARY ATTRIBUTED PLACE. Early genealogical works support Sayyida Khadija's identity as a daughter of Imam Ali and her marriage to Abd al-Rahman ibn Aqil. Ansab al-Ashraf explicitly supports their son Said; Aqil and Humayda occur in later genealogical or devotional lists and are not presented at the same evidence level. The early genealogies do not establish a burial place. Later Kufan tradition places a mashhad opposite Bab al-Tha'ban, and modern Iraqi reporting documents the present rebuilt shrine, service facilities and continued visitation. The first paragraph clearly states that this is not a confirmed grave. | Page/Volume: ترجمة الأسرة العلوية؛ الصفحات تختلف باختلاف الطبعات | ARTICLE ROLE: SECONDARY ATTRIBUTED PLACE. Early genealogical works support Sayyida Khadija's identity as a daughter of Imam Ali and her marriage to Abd al-Rahman ibn Aqil. Ansab al-Ashraf explicitly supports their son Said; Aqil and Humayda occur in later genealogical or devotional lists and are not presented at the same evidence level. The early genealogies do not establish a burial place. Later Kufan tradition places a mashhad opposite Bab al-Tha'ban, and modern Iraqi reporting documents the present rebuilt shrine, service facilities and continued visitation. The first paragraph clearly states that this is not a confirmed grave. | Page/Volume: أخبار آل عقيل وكربلاء؛ الصفحات تختلف باختلاف الطبعات | ARTICLE ROLE: SECONDARY ATTRIBUTED PLACE. Early genealogical works support Sayyida Khadija's identity as a daughter of Imam Ali and her marriage to Abd al-Rahman ibn Aqil. Ansab al-Ashraf explicitly supports their son Said; Aqil and Humayda occur in later genealogical or devotional lists and are not presented at the same evidence level. The early genealogies do not establish a burial place. Later Kufan tradition places a mashhad opposite Bab al-Tha'ban, and modern Iraqi reporting documents the present rebuilt shrine, service facilities and continued visitation. The first paragraph clearly states that this is not a confirmed grave.

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