ضياء الدين أحمد المدني القادري الرضوي رحمه الله

التعريف

المراجع

مصدر أولي — Biography of Shaykh Zia al-Din Ahmad al-Madani; Qutb-e-Madina Ziauddin Ahmad Madani biography مرتفع

Notes: Page/Volume: Rabitat al-Ulama al-Suriyyin online biography (2013); Zia-e-Taiba main biography, teachers, khulafa and family sections | TASK 3 INDEPENDENT QA. Identity is confirmed as Zia al-Din Ahmad ibn Abd al-Azim ibn Qutb al-Din al-Qadiri al-Madani al-Razawi. Rabitat al-Ulama al-Suriyyin records father Abd al-Azim, birth at Klaswala/Sialkot in 1294 AH / 1877, study with Muhammad Husayn al-Naqshbandi and Wasi Ahmad al-Surti, bay'a and Qadiri ijaza/khilafa from Ahmad Raza Khan in 1315 AH / 1897, travel through Karachi, Baghdad, Damascus and the Haramain, a very long residence in Medina, a broad Arab/South Asian scholarly network, death in 1401 AH and burial in al-Baqi. Zia-e-Taiba independently gives the immediate lineage Zia al-Din Ahmad ibn Abd al-Azim ibn Qutb al-Din, Rabi al-Awwal 1294 AH / March 1877 birth at Klaswala, the Pilibhit/Bareilly study pattern, 1315 AH khilafa, death on 4 Dhu al-Hijjah 1401 AH / 2 October 1981, and burial in Jannat al-Baqi. Dawat-e-Islami independently records death on Friday 4 Dhu al-Hijjah 1401 AH / 2 October 1981 and burial in Jannat al-Baqi. Its Arabic material also identifies him within the Qadiri Sunni tradition. TDV's academic biography of Ahmad Raza Khan confirms Ahmad Raza Khan (1856–1921) as the Bareilly Hanafi jurist around whom the later Barelvi movement developed, supporting the historical context of Ziauddin's Razvi scholarly-spiritual affiliation. Official Arabic Dawat-e-Islami biography of Muhammad Ilyas Attar Qadiri explicitly describes him as a murid of Ziauddin Ahmad Madani; no exclusive succession claim is inferred. A modern Dar al-Imam Yusuf al-Nabhani announcement publishes Tajalli al-Yaqin bi-An Nabiyyana Dafi al-Bala fi al-Alamin under Ziauddin Ahmad Madani's name and states that it is being printed for the first time; this is used as bibliographical corroboration for a written legacy, not as the basis for identity or burial. Burial classification: internal Class B. Multiple biographies explicitly support burial in Jannat al-Baqi, but no reliable contemporary source independently identifies the exact individual grave, marker, numbered plot or cemetery section. Devotional claims placing the burial near Ahl al-Bayt or near Sayyida Fatima al-Zahra are preserved only as devotional-historical proximity wording and are not converted into present physical location data. The canonical Baqi coordinates are a shared cemetery anchor only and identify the whole cemetery, not Ziauddin Ahmad Madani's individual grave. No current Person Registry or Shrine Export was supplied; no permanent shrine code, person code, father code or mother code is invented.

مصدر ثانوي — Dawat-e-Islami Qutb-e-Madina biographies; TDV Islam Ansiklopedisi — RIZA HAN BIRELVI; Tajalli al-Yaqin bi-An Nabiyyana Dafi al-Bala fi al-Alamin متوسط

Notes: Page/Volume: Dawat-e-Islami burial/death pages; TDV electronic article; modern first-print announcement from manuscript | TASK 3 INDEPENDENT QA. Identity is confirmed as Zia al-Din Ahmad ibn Abd al-Azim ibn Qutb al-Din al-Qadiri al-Madani al-Razawi. Rabitat al-Ulama al-Suriyyin records father Abd al-Azim, birth at Klaswala/Sialkot in 1294 AH / 1877, study with Muhammad Husayn al-Naqshbandi and Wasi Ahmad al-Surti, bay'a and Qadiri ijaza/khilafa from Ahmad Raza Khan in 1315 AH / 1897, travel through Karachi, Baghdad, Damascus and the Haramain, a very long residence in Medina, a broad Arab/South Asian scholarly network, death in 1401 AH and burial in al-Baqi. Zia-e-Taiba independently gives the immediate lineage Zia al-Din Ahmad ibn Abd al-Azim ibn Qutb al-Din, Rabi al-Awwal 1294 AH / March 1877 birth at Klaswala, the Pilibhit/Bareilly study pattern, 1315 AH khilafa, death on 4 Dhu al-Hijjah 1401 AH / 2 October 1981, and burial in Jannat al-Baqi. Dawat-e-Islami independently records death on Friday 4 Dhu al-Hijjah 1401 AH / 2 October 1981 and burial in Jannat al-Baqi. Its Arabic material also identifies him within the Qadiri Sunni tradition. TDV's academic biography of Ahmad Raza Khan confirms Ahmad Raza Khan (1856–1921) as the Bareilly Hanafi jurist around whom the later Barelvi movement developed, supporting the historical context of Ziauddin's Razvi scholarly-spiritual affiliation. Official Arabic Dawat-e-Islami biography of Muhammad Ilyas Attar Qadiri explicitly describes him as a murid of Ziauddin Ahmad Madani; no exclusive succession claim is inferred. A modern Dar al-Imam Yusuf al-Nabhani announcement publishes Tajalli al-Yaqin bi-An Nabiyyana Dafi al-Bala fi al-Alamin under Ziauddin Ahmad Madani's name and states that it is being printed for the first time; this is used as bibliographical corroboration for a written legacy, not as the basis for identity or burial. Burial classification: internal Class B. Multiple biographies explicitly support burial in Jannat al-Baqi, but no reliable contemporary source independently identifies the exact individual grave, marker, numbered plot or cemetery section. Devotional claims placing the burial near Ahl al-Bayt or near Sayyida Fatima al-Zahra are preserved only as devotional-historical proximity wording and are not converted into present physical location data. The canonical Baqi coordinates are a shared cemetery anchor only and identify the whole cemetery, not Ziauddin Ahmad Madani's individual grave. No current Person Registry or Shrine Export was supplied; no permanent shrine code, person code, father code or mother code is invented.

مصدر إلكتروني — scholar.ziaetaiba.com متوسط

Notes: TASK 3 INDEPENDENT QA. Identity is confirmed as Zia al-Din Ahmad ibn Abd al-Azim ibn Qutb al-Din al-Qadiri al-Madani al-Razawi. Rabitat al-Ulama al-Suriyyin records father Abd al-Azim, birth at Klaswala/Sialkot in 1294 AH / 1877, study with Muhammad Husayn al-Naqshbandi and Wasi Ahmad al-Surti, bay'a and Qadiri ijaza/khilafa from Ahmad Raza Khan in 1315 AH / 1897, travel through Karachi, Baghdad, Damascus and the Haramain, a very long residence in Medina, a broad Arab/South Asian scholarly network, death in 1401 AH and burial in al-Baqi. Zia-e-Taiba independently gives the immediate lineage Zia al-Din Ahmad ibn Abd al-Azim ibn Qutb al-Din, Rabi al-Awwal 1294 AH / March 1877 birth at Klaswala, the Pilibhit/Bareilly study pattern, 1315 AH khilafa, death on 4 Dhu al-Hijjah 1401 AH / 2 October 1981, and burial in Jannat al-Baqi. Dawat-e-Islami independently records death on Friday 4 Dhu al-Hijjah 1401 AH / 2 October 1981 and burial in Jannat al-Baqi. Its Arabic material also identifies him within the Qadiri Sunni tradition. TDV's academic biography of Ahmad Raza Khan confirms Ahmad Raza Khan (1856–1921) as the Bareilly Hanafi jurist around whom the later Barelvi movement developed, supporting the historical context of Ziauddin's Razvi scholarly-spiritual affiliation. Official Arabic Dawat-e-Islami biography of Muhammad Ilyas Attar Qadiri explicitly describes him as a murid of Ziauddin Ahmad Madani; no exclusive succession claim is inferred. A modern Dar al-Imam Yusuf al-Nabhani announcement publishes Tajalli al-Yaqin bi-An Nabiyyana Dafi al-Bala fi al-Alamin under Ziauddin Ahmad Madani's name and states that it is being printed for the first time; this is used as bibliographical corroboration for a written legacy, not as the basis for identity or burial. Burial classification: internal Class B. Multiple biographies explicitly support burial in Jannat al-Baqi, but no reliable contemporary source independently identifies the exact individual grave, marker, numbered plot or cemetery section. Devotional claims placing the burial near Ahl al-Bayt or near Sayyida Fatima al-Zahra are preserved only as devotional-historical proximity wording and are not converted into present physical location data. The canonical Baqi coordinates are a shared cemetery anchor only and identify the whole cemetery, not Ziauddin Ahmad Madani's individual grave. No current Person Registry or Shrine Export was supplied; no permanent shrine code, person code, father code or mother code is invented.

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