Ruqayya bint Muhammad ﷺ

Genealogy research note — view details
In this list of the children of the Messenger of Allah ﷺ, some details are subject to traditional disagreement; the comparative scope of Sunni and Imami sources is preserved, and the entry is retained at a non-conclusive level.
PER-000031 Family member Probable Shared cemetery point Cross-tradition historical
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Ruqayya bint Muhammad is remembered in the dominant classical biographical tradition as a daughter of the Prophet Muhammad and Khadija bint Khuwaylid, the wife of Uthman ibn Affan, and an early Muslim emigrant. She accepted Islam in Mecca, migrated to Abyssinia and later Medina, died from illness during the Badr campaign in 2 AH, and was buried in al-Baqi. Some later Imami writers disputed her biological parentage, while other Imami compilations preserve reports naming her among Khadija's daughters; the disagreement is therefore presented with clear attribution.
Birth

Born in Mecca before the prophetic mission. Ibn Abd al-Barr preserves a report placing her birth when the Prophet was about 33 years old, but an exact calendar year is not securely established.

Death

Died in Medina after severe illness in Ramadan 2 AH, during the Badr campaign, commonly corresponding to March 624 CE. The sources place her burial as the news of victory reached Medina, but do not establish 17 Ramadan as her exact death date with complete uniformity.

Burial or attributed place

Burial in al-Baqi cemetery in Medina is well established in the old biographical tradition. Medinan literature places the grave near Uthman ibn Maz'un. The current protected Person CSV contains no primary-shrine or GPS link.

Biography and historical profile

Ruqayya was born in Mecca before the prophetic mission. Ibn Abd al-Barr preserves a report placing her birth when the Prophet was about 33 years old, but an exact calendar year is not securely established. The dominant classical biographical tradition identifies her as a daughter of Muhammad and Khadija, while preserving disagreement over her order among the daughters.

Before the mission, she was contracted to Utba ibn Abi Lahab, but the marriage was not consummated. After the public proclamation of Islam and the revelation of Surat al-Masad, Abu Lahab compelled his son to end the arrangement. Ibn Sa'd and Ibn Hajar report that Ruqayya accepted Islam with her mother and pledged allegiance with the Muslim women.

She later married Uthman ibn Affan. When pressure on the Muslims in Mecca intensified, the couple joined the early migration to Abyssinia, and Ibn Sa'd associates them with both Abyssinian migrations. The journey required leaving home and social security in order to protect religious conviction.

Early sources report a miscarriage and then a son named Abd Allah, from whom Uthman took the kunya Abu Abd Allah. Abd Allah survived his mother and died young in 4 AH; reports give his age as about 2 or 6. After returning from Abyssinia, Ruqayya also joined the migration to Medina.

In 2 AH, as the Muslims prepared for Badr, she became seriously ill. Sahih al-Bukhari and Jami al-Tirmidhi report that the Prophet ordered Uthman to remain in Medina to nurse her and granted him the reward and share of a participant in Badr.

Her death occurred in Ramadan 2 AH, during the Badr campaign, commonly corresponding to March 624 CE. Reports say that Zayd ibn Haritha reached Medina with news of victory while her burial was taking place or had just been completed. This sequence does not establish 17 Ramadan as her exact death date with complete uniformity. Because the Prophet was at Badr, historians have explained some reports placing him at the funeral as referring to another daughter or to a later visit to her grave.

Ruqayya was buried in al-Baqi, and Medinan topographical tradition places her grave near Uthman ibn Maz'un. Some later Imami writers described her as a daughter of Hala bint Khuwaylid or a girl raised in the Prophet's household. Other Imami compilations preserve reports naming Ruqayya among the daughters born to Khadija, in agreement with the dominant classical biographical tradition. Her life remains an example of faith, two migrations, family duty, and sacrifice, while the later parentage disagreement should remain clearly attributed.

Historical importance and legacy

Her biography highlights female migration and family sacrifice in the earliest Islamic period; movement to Abyssinia and Medina placed her among women who left home to protect religious conviction.

Her illness during the Badr campaign had a securely transmitted consequence: Uthman remained in Medina to care for her and received the reward and share of a Badr participant.

The marriage to Uthman, the migrations, her illness during Badr and her burial in al-Baqi are firmly embedded in early biographical and hadith material. Her biological parentage is accepted in the dominant classical tradition and in reports preserved by some Imami compilations, while a later Imami current disputed it. Responsible research preserves that disagreement without allowing it to erase the strongly documented events of her life.

Family relationships

Sources

Al-Tabaqat al-Kubra | Muhammad ibn Sa'd | Vol. 8, Ruqayya entry, p. 29 and following | https://shamela.ws/book/1686/2696 | Parentage in the dominant early record, early arrangement, Islam, marriage to Uthman, and Abyssinian migration
Al-Isaba fi Tamyiz al-Sahaba | Ibn Hajar al-Asqalani | Vol. 8, entry 11187, p. 138 | https://shamela.ws/book/9767/4051 | Identity, marriage to Uthman, son Abd Allah, biographical variants, and funeral-report correction
Al-Isti'ab fi Ma'rifat al-Ashab | Ibn Abd al-Barr | Vol. 4, p. 1840 and following | https://www.islamweb.net/ar/library/content/1080/3381/ | Birth-age report, marriage, migration, son Abd Allah, Badr illness, and death sequence
Sahih al-Bukhari 3130 | Muhammad ibn Isma'il al-Bukhari | Book 57, hadith 39 | https://sunnah.com/bukhari:3130 | Uthman was married to the Prophet's daughter, remained with her during illness, and received Badr reward and share
Jami al-Tirmidhi 3706 | Muhammad ibn Isa al-Tirmidhi | Chapters on Virtues, hadith 3706 | https://sunnah.com/tirmidhi:3706 | Uthman remained with the Prophet's ill daughter during the Badr campaign
Wafa al-Wafa bi Akhbar Dar al-Mustafa | Ali ibn Abd Allah al-Samhudi | Vol. 3, p. 85 | https://shamela.ws/book/23695/653 | Al-Baqi burial tradition and correction of reports placing the Prophet at her funeral
Hayat al-Qulub, Vol. 2: An Account of the Prophet's Children | Muhammad Baqir al-Majlisi | Online section; pagination varies by edition | https://al-islam.org/ur/hayat-al-qulub-vol-2-muhammad-baqir-majlisi/account-prophets-children | Imami reports naming Ruqayya among Khadija's daughters and the author's note preserving a contrary later view
Ruqayya Daughter of the Prophet | WikiShia | Modern Imami reference overview | https://en.wikishia.net/view/Ruqayya_Daughter_of_the_Prophet_%28s%29 | Overview of the later Imami parentage disagreement associated with Ja'far Murtada al-Amili

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