The exact birth date is unknown. The report that he was twenty-five at his martyrdom in 61 AH would place his birth approximately around 36 AH, but this is an inferred date.
Abd Allah ibn Ali
PER-000046
Ahl al-Bayt
Probable
General area known
Imami source baseline
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Abd Allah ibn Ali was a son of Imam Ali ibn Abi Talib and Umm al-Banin Fatima bint Hizam, and a full brother of al-Abbas, Ja'far, and Uthman. Early Alid martyrological sources place him with Imam Husayn at Karbala and record his martyrdom on Ashura in 61 AH. Abu al-Faraj al-Isfahani reports that he was about twenty-five years old and left no descendants, while the precise manner of his death is transmitted in more than one form.
Martyred at Karbala on Ashura in 61 AH. Hani ibn Thabit al-Hadrami is named in one early transmission, while another roster attributes an arrow to Khawli ibn Yazid and the final blow to a man from Banu Darim.
The early Imami burial account places him collectively with the Hashimite martyrs near the feet of Imam Husayn at Karbala. No separately identifiable grave or independent shrine is established.
Biography and historical profile
Abd Allah ibn Ali belonged to the Hashimite household through his father, Imam Ali ibn Abi Talib, and to the Kilabi line through his mother, Umm al-Banin Fatima bint Hizam. Maqatil al-Talibiyyin identifies her clearly and places Abd Allah among her four sons: al-Abbas, Abd Allah, Ja'far, and Uthman. This parentage distinguishes him from other men in the extended family who also bore the name Abd Allah ibn Ali.
The surviving sources preserve very little about his childhood, education, or public life before Karbala. Abu al-Faraj al-Isfahani reports that he was twenty-five years old when killed and that he had no descendants. If that age is accepted, his birth would fall approximately around 36 AH, but this is a calculation from the death-age report rather than an independently recorded birth date. No reliable spouse, child, office, teaching career, or separate written work is established.
In the Karbala narrative, Abd Allah appears together with the other sons of Umm al-Banin in the company of Imam Husayn. The Abu Mikhnaf material preserved through al-Tabari records that a guarantee of safety was sought for the four brothers because of their maternal tribal connection. They rejected protection that excluded Imam Husayn. One transmitted reply names al-Abbas, Ja'far, and Uthman explicitly and omits Abd Allah in that sentence, but the preceding request names all four; this is best treated as a textual omission rather than evidence that Abd Allah was absent.
Maqatil al-Talibiyyin transmits that al-Abbas asked his full brother Abd Allah to go before him, noting that Abd Allah had no child. Abd Allah then entered the fighting and was killed. In the Abu Mikhnaf chain cited there, Hani ibn Thabit al-Hadrami is named as the killer. A different early roster, Tasmiyat man qutila ma'a al-Husayn, says that Khawli ibn Yazid struck him with an arrow and that a man from Banu Darim finished him. The profile therefore preserves the disagreement instead of presenting one killer attribution as universally certain.
Later maqtal works add a martial verse and expanded combat description, but those details are later than the concise early notices and should be attributed rather than treated as independently verified speech. The secure historical core is his identity, his mother and brothers, his presence with Imam Husayn, and his martyrdom at Karbala. His age, order of entry into battle, and killer attribution depend on particular transmissions.
Kitab al-Irshad lists Abd Allah among the members of the Prophet's family killed with Imam Husayn and states that the Hashimite martyrs, apart from al-Abbas, were buried collectively near the feet of Imam Husayn. This does not establish a separately identifiable grave for Abd Allah. His memory is therefore connected to the collective burial and visitation of the martyrs at Karbala rather than to an independent shrine or individual map marker.
The surviving sources preserve very little about his childhood, education, or public life before Karbala. Abu al-Faraj al-Isfahani reports that he was twenty-five years old when killed and that he had no descendants. If that age is accepted, his birth would fall approximately around 36 AH, but this is a calculation from the death-age report rather than an independently recorded birth date. No reliable spouse, child, office, teaching career, or separate written work is established.
In the Karbala narrative, Abd Allah appears together with the other sons of Umm al-Banin in the company of Imam Husayn. The Abu Mikhnaf material preserved through al-Tabari records that a guarantee of safety was sought for the four brothers because of their maternal tribal connection. They rejected protection that excluded Imam Husayn. One transmitted reply names al-Abbas, Ja'far, and Uthman explicitly and omits Abd Allah in that sentence, but the preceding request names all four; this is best treated as a textual omission rather than evidence that Abd Allah was absent.
Maqatil al-Talibiyyin transmits that al-Abbas asked his full brother Abd Allah to go before him, noting that Abd Allah had no child. Abd Allah then entered the fighting and was killed. In the Abu Mikhnaf chain cited there, Hani ibn Thabit al-Hadrami is named as the killer. A different early roster, Tasmiyat man qutila ma'a al-Husayn, says that Khawli ibn Yazid struck him with an arrow and that a man from Banu Darim finished him. The profile therefore preserves the disagreement instead of presenting one killer attribution as universally certain.
Later maqtal works add a martial verse and expanded combat description, but those details are later than the concise early notices and should be attributed rather than treated as independently verified speech. The secure historical core is his identity, his mother and brothers, his presence with Imam Husayn, and his martyrdom at Karbala. His age, order of entry into battle, and killer attribution depend on particular transmissions.
Kitab al-Irshad lists Abd Allah among the members of the Prophet's family killed with Imam Husayn and states that the Hashimite martyrs, apart from al-Abbas, were buried collectively near the feet of Imam Husayn. This does not establish a separately identifiable grave for Abd Allah. His memory is therefore connected to the collective burial and visitation of the martyrs at Karbala rather than to an independent shrine or individual map marker.
Historical importance and legacy
Abd Allah ibn Ali is historically important as one of the sons of Imam Ali and Umm al-Banin who remained with Imam Husayn at Karbala. His presence shows that the sacrifice of Ashura included several branches of the immediate Alid household and that kinship was expressed through concrete solidarity rather than lineage alone.
His profile also illustrates the need for source-critical remembrance. The main identity and martyrdom are stable across early Alid rosters and biographical works, while the exact killer, sequence of combat, and expanded battlefield speech vary. Preserving that distinction protects the historical person from both erasure and later embellishment.
The report that he left no descendants and was buried collectively with the other Hashimite martyrs means that his legacy does not depend on a later family line or a separate grave. It survives through the Karbala record, the refusal of selective safety, and the remembrance of loyalty to Imam Husayn under mortal pressure.
His profile also illustrates the need for source-critical remembrance. The main identity and martyrdom are stable across early Alid rosters and biographical works, while the exact killer, sequence of combat, and expanded battlefield speech vary. Preserving that distinction protects the historical person from both erasure and later embellishment.
The report that he left no descendants and was buried collectively with the other Hashimite martyrs means that his legacy does not depend on a later family line or a separate grave. It survives through the Karbala record, the refusal of selective safety, and the remembrance of loyalty to Imam Husayn under mortal pressure.
Family relationships
👪 Parents
Father
Imam Ali ibn Abi Talib
Probable
Mother
Umm al-Banin Fatima bint Hizam
Probable
Sources
Maqatil al-Talibiyyin | Abu al-Faraj al-Isfahani | Page 87 in the displayed edition | https://shamela.ws/book/12404/83 | mother, Kilabi lineage and exact-person identificationMaqatil al-Talibiyyin | Abu al-Faraj al-Isfahani | Page 88 in the displayed edition | https://shamela.ws/book/12404/84 | age twenty-five, no descendants, order before al-Abbas and Hani ibn Thabit attribution
Tasmiyat man qutila ma'a al-Husayn | Al-Fudayl ibn al-Zubayr al-Asadi | Ahl al-Bayt martyr roster; pagination varies by edition | https://research.rafed.net/%D8%B9%D9%82%D8%A7%D8%A6%D8%AF-%D8%A7%D9%84%D8%B4%D9%8A%D8%B9%D8%A9/731-%D9%83%D8%B1%D8%A8%D9%84%D8%A7%D8%A1-%D9%88%D9%88%D8%A7%D9%82%D8%B9%D8%A9-%D8%A7%D9%84%D8%B7%D9%81/3351-%D8%AA%D8%B3%D9%85%D9%8A%D8%A9-%D9%85%D9%86-%D9%82%D8%AA%D9%84-%D9%85%D8%B9-%D8%A7%D9%84%D8%AD%D8%B3%D9%8A%D9%86-%D8%A8%D9%86-%D8%B9%D9%84%D9%8A%D9%91-%D8%B9%D9%84%D9%8A%D9%87%D9%85%D8%A7-%D8%A7%D9%84%D8%B3%D9%84%D8%A7%D9%85-%D9%85%D9%86-%D9%88%D9%84%D8%AF%D9%87-%D9%88%D8%A5%D8%AE%D9%88%D8%AA%D9%87-%D9%88%D8%A3%D9%87%D9%84%D9%87-%D9%88%D8%B4%D9%8A%D8%B9%D8%AA%D9%87 | mother, martyrdom roster and variant killer attribution
Kitab al-Irshad | Shaykh al-Mufid | English translation, pages 119-121 | https://al-islam.org/printpdf/book/export/html/112885 | Ahl al-Bayt martyr list, mother and collective burial near Imam Husayn
The Event of Taff, Abu Mikhnaf material preserved by al-Tabari | Abu Mikhnaf; English translation | Pages 146-147 in the cited edition | https://al-islam.org/printpdf/book/export/html/31378 | safe-conduct request for the four sons of Umm al-Banin and their refusal
Ibsar al-Ayn fi Ansar al-Husayn | Muhammad al-Samawi | Volume 1, pages 67-68 | https://ar.lib.eshia.ir/27710/1/67 | later synthesis of age, battle order, attributed martial verse and Hani ibn Thabit report
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