No reliable date or place of birth is preserved. She was a daughter of Imam Ali Zayn al-Abidin and belonged to the early Imami scholarly milieu.
Aliyya bint Ali Zayn al-Abidin
Genealogy research note — view details
This foundational list does not record the mother's personal name; no fictional person has been created for an unknown mother.
PER-000101
Ahl al-Bayt
Probable
Burial place unknown
Imami source baseline
⚙️ Print, share, and more tools
Ulayya bint Imam Ali Zayn al-Abidin is one of the women of the Ahl al-Bayt whose name is preserved in early Imami and genealogical sources, although a complete independent biography has not survived. Al-Mufid lists her with Fatima and Umm Kulthum among the daughters of Imam Zayn al-Abidin born to an umm walad whose personal name is not recorded. Al-Najashi attributes a book to Ulayya and preserves a transmission chain for it through Zurara ibn Ayan, providing important evidence of her participation in early Imami textual and hadith culture. Reliable independent details of her birth, marriage, death, and burial are not preserved, so the profile remains limited to the supported lineage and book attribution.
No reliable date, place, or circumstances of death are preserved.
Burial is unknown. No dependable early source or protected primary-shrine and geographic link establishes a grave.
Biography and historical profile
In Kitab al-Irshad, al-Mufid ends his list of Imam Zayn al-Abidin's fifteen children by naming Fatima, Ulayya, and Umm Kulthum as daughters of one umm walad. This early list is the primary support for Ulayya's identity and paternal relationship. Al-Majdi fi Ansab al-Talibiyyin likewise preserves Ulayya as a distinct name among the Imam's nine daughters.
The foundational sources describe the mother only by the general status umm walad and supply no personal name. The originally blank mother relationship has therefore not been completed. Creating a mother from a later unclear attribution, a local family tree, or name similarity would conflict with both historical discipline and the controlled relationship rules.
Ulayya's most distinctive scholarly identification is preserved in Rijal al-Najashi. Al-Najashi states that she had a book and records its transmission through Abu Jafar Muhammad ibn Abd Allah ibn al-Qasim, Raja ibn Jamil, his father Jamil ibn Salih, Zurara ibn Ayan, and finally Ulayya. The entry does not preserve the book's title or surviving text, but the attribution demonstrates that she was more than a genealogical name and was remembered as a woman connected with a transmitted written work in early Imami scholarship.
No dependable independent detail has been found for her date or place of birth, marriage, children, death, or grave. Some later genealogical passages contain family connections involving women of the same name, but homonym risk and complex lineage wording do not justify converting them into spouse or child relationships for this record. The file also has no protected shrine or geographic link, so burial remains unknown.
The foundational sources describe the mother only by the general status umm walad and supply no personal name. The originally blank mother relationship has therefore not been completed. Creating a mother from a later unclear attribution, a local family tree, or name similarity would conflict with both historical discipline and the controlled relationship rules.
Ulayya's most distinctive scholarly identification is preserved in Rijal al-Najashi. Al-Najashi states that she had a book and records its transmission through Abu Jafar Muhammad ibn Abd Allah ibn al-Qasim, Raja ibn Jamil, his father Jamil ibn Salih, Zurara ibn Ayan, and finally Ulayya. The entry does not preserve the book's title or surviving text, but the attribution demonstrates that she was more than a genealogical name and was remembered as a woman connected with a transmitted written work in early Imami scholarship.
No dependable independent detail has been found for her date or place of birth, marriage, children, death, or grave. Some later genealogical passages contain family connections involving women of the same name, but homonym risk and complex lineage wording do not justify converting them into spouse or child relationships for this record. The file also has no protected shrine or geographic link, so burial remains unknown.
Historical importance and legacy
Ulayya's historical importance has two dimensions: she is preserved in the family record as a daughter of Imam Zayn al-Abidin, and she appears in Rijal al-Najashi as a woman to whom a book was attributed. This makes her a rare and important example of women's participation in early Imami written and hadith transmission.
For research, her profile demonstrates that a supported book attribution is not the same as a surviving text or a complete biography. Leaving her mother, spouse, children, death, and grave unknown does not diminish her established scholarly significance; it protects that significance from unsupported expansion.
For research, her profile demonstrates that a supported book attribution is not the same as a surviving text or a complete biography. Leaving her mother, spouse, children, death, and grave unknown does not diminish her established scholarly significance; it protects that significance from unsupported expansion.
Family relationships
👪 Parents
Father
Imam Ali Zayn al-Abidin
Probable
Sources
Kitab al-Irshad, children of Imam Zayn al-Abidin | Shaykh al-Mufid | Vol. 2, p. 155 | https://books.rafed.net/view/429/page/155 | Ulayya listed with Fatima and Umm Kulthum as daughters of Imam Zayn al-Abidin born to an umm waladRijal al-Najashi, Fihrist Asma Musannifi al-Shia | Ahmad ibn Ali al-Najashi | Vol. 1, p. 304, entry 832 | https://ito.lib.eshia.ir/80388/1/304 | A book attributed to Ulayya and its transmission chain through Zurara ibn Ayan
Al-Majdi fi Ansab al-Talibiyyin | Ali ibn Muhammad al-Alawi al-Umari | p. 278, children of Imam Zayn al-Abidin | https://www.masaha.org/book/view/2861/page/278 | Ulayya preserved as a distinct name among the Imam's nine daughters
Zubdat al-Aqwal fi Khulasat al-Rijal | Husayn al-Husayni al-Hilli | Vol. 1, p. 276, entry 1472 | https://lib.eshia.ir/27329/1/276 | Later rijal summary confirming the book attribution and Zurara transmission
Gallery
No approved images yet.
📤 Submit a photo of this person or place
The image will remain private until approved.
💬 Visitor comments
No approved comments yet. Be the first to comment.
Comments are published after administrator approval.