Ubayda ibn al-Harith

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Ubayda ibn al-Harith ibn al-Muttalib was an early Muslim of Banu al-Muttalib, an emigrant, a combatant at Badr, and the husband of Zaynab bint Khuzayma. He accepted Islam at an early stage, migrated to Medina, commanded one of the first expeditions toward Batn Rabigh, and was gravely wounded in the opening duel at Badr. He died at al-Safra on the return journey in 2 AH and, according to an early report, was buried there by the Prophet.
Birth

His exact date and place of birth are unknown. Classical reports describe him as about ten years older than the Prophet and as sixty-three or sixty-four years old at death.

Death

He died from the severe wound received at Badr, at Wadi al-Safra in the last ten days of Ramadan, 2 AH. Reports give his age as sixty-three or sixty-four.

Burial or attributed place

An early report states that the Prophet buried him in Wadi al-Safra at Dhat Ajdal in al-Madiq, below Ayn al-Jadwal. The historical burial is strongly reported. The location is available on the map page.

Biography and historical profile

Ubayda ibn al-Harith ibn al-Muttalib ibn Abd Manaf belonged to the Qurayshi clan of Banu al-Muttalib, close kinsmen and allies of Banu Hashim. His father was al-Harith ibn al-Muttalib and his mother was Sukhayla bint Khuza'i ibn al-Huwayrith al-Thaqafiyya; both Ibn Sa'd and Ibn Hibban preserve this genealogy. Because the documented parent details in the reviewed source material are blank, they have not been edited, and a separate relationship review has been prepared for both relationships.

He is counted among the earliest converts, with reports placing his Islam before the community entered the house of al-Arqam. He emigrated to Medina with his brothers al-Tufayl and al-Husayn. Classical biographers describe him as about ten years older than the Prophet, dignified, and highly regarded among the Muslims, although his exact birth date is not preserved.

After the migration, he was appointed over an expedition of Muhajirun toward Batn Rabigh. Accounts give the force as sixty or eighty men. They encountered a Qurayshi party and exchanged limited archery; the arrow shot there by Sa'd ibn Abi Waqqas is often described as the first Muslim arrow in armed conflict. Some sira traditions call Ubayda's banner the first banner of Islam, while other chronological arrangements differ over the order of the earliest expeditions.

At Badr, Ubayda came forward with Hamza ibn Abd al-Muttalib and Ali ibn Abi Talib against three Qurayshi champions. Ibn Sa'd and Ibn Hibban pair him with Shayba ibn Rabi'a, while some other recensions name Utba. His lower leg was grievously severed in the duel; Hamza and Ali then finished his opponent and carried Ubayda back to the Muslim lines.

His marriage to Zaynab bint Khuzayma is preserved in classical biographical and genealogical works. Zaynab had previously been married to his brother al-Tufayl and married Ubayda after that divorce. Ibn Sa'd lists several sons and daughters for Ubayda, but does not establish them as children of Zaynab; this profile therefore makes no such attribution. The existing protected spouse link is supported and has been retained unchanged.

His wounds worsened during the return from Badr, and he died in Wadi al-Safra in the last ten days of Ramadan, 2 AH. Reports give his age as sixty-three or sixty-four. Ibn Sa'd records that the Prophet buried him at Dhat Ajdal in al-Madiq, below Ayn al-Jadwal, within al-Safra, and that a later transmitter was shown the grave. The historical burial is strongly reported.

Historical importance and legacy

Ubayda's importance lies among the senior early emigrants who accepted Islam under pressure in Mecca, migrated to Medina, and assumed responsibility in the first defensive expeditions of the new community. His command at Batn Rabigh reflects the trust placed in him.

His participation in the opening duel at Badr connects him directly to a decisive moment in early Islamic history. His fatal wound and death at al-Safra make him one of the prominent martyrs of Badr, while preserving minor source differences over his opponent and age maintains historical accuracy.

His marriage to Zaynab bint Khuzayma links his biography to a woman who later became a Mother of the Believers. Retaining that well-supported relationship, recording the available user-provided GPS point clearly, and avoiding unsupported claims about children or a formally verified modern shrine produces a balanced and reliable profile.

Family relationships

Sources

Al-Tabaqat al-Kubra | Ibn Sa'd | Volume 3, page 36 and related entry | https://www.masaha.org/book/view/2056/page/36 | Full lineage, mother Sukhayla, children, early conversion, migration, and core biography
Al-Tabaqat al-Kubra | Ibn Sa'd | Badr and burial report, entry 2922 | https://hadithportal.com/index.php?bab_id=402&book=802&chapter_id=3&e=854&f=-1&show=bab | Badr duel, severe wound, death in 2 AH, age sixty-three, and burial at al-Safra by the Prophet
Al-Thiqat | Ibn Hibban | Volume 3, pages 312-313 | https://www.islamweb.net/ar/library/content/1079/1237/index.php | Parents, kunya, duel with Shayba, death at al-Safra, and age sixty-three
Ansab al-Ashraf | al-Baladhuri | Volume 1, page 429 | https://lib.eshia.ir/40503/1/429 | Marriage to Zaynab bint Khuzayma, Badr wound, death at al-Safra, and age sixty-four
Al-Tabaqat al-Kubra | Ibn Sa'd | Volume 8, entry of Zaynab bint Khuzayma | https://shamela.ws/book/1686/2758 | Zaynab's marriages first to al-Tufayl and then Ubayda, and widowhood after Badr
Siyar A'lam al-Nubala | al-Dhahabi | Volume 1, page 256 | https://www.islamweb.net/ar/library/content/60/56/%D8%B9%D8%A8%D9%8A%D8%AF%D8%A9-%D8%A8%D9%86-%D8%A7%D9%84%D8%AD%D8%A7%D8%B1%D8%AB | Early conversion, migration with his brothers, relative age, status, and death at al-Safra
Subul al-Huda wa al-Rashad | Muhammad ibn Yusuf al-Salihi al-Shami | Chapter on the expedition to Batn Rabigh | https://www.islamweb.net/ar/library/content/200/17006/%D8%B3%D8%B1%D9%8A%D8%A9-%D8%B9%D8%A8%D9%8A%D8%AF%D8%A9-%D8%A8%D9%86-%D8%A7%D9%84%D8%AD%D8%A7%D8%B1%D8%AB-%D8%A8%D9%86-%D8%A7%D9%84%D9%85%D8%B7%D9%84%D8%A8-%D8%A5%D9%84%D9%89-%D8%A8%D8%B7%D9%86-%D8%B1%D8%A7%D8%A8%D8%BA | Early expedition, sixty or eighty emigrants, and the first-banner tradition

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