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इमाम हसन अल-अस्करी अलैहिस्सलाम का रौज़ा

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इमाम अल-अस्करी, अबू मुहम्मद हसन बिन अली

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परिचय

इमाम हसन अल-अस्करी की दफ़नगाह सामर्रा के हरम अल-अस्करियैन का केंद्रीय भाग और बारह इमामी परंपरा में ग्यारहवें इमाम की मान्य मुख्य क़ब्र है। दफ़न-कक्ष उनके पिता इमाम अली अल-हादी की क़ब्र के साथ उसी पारिवारिक घर में है जो अब्बासी सैनिक नगर के अल-अस्कर क्षेत्र में स्थित था। समय के साथ यह घर एक विशाल ज़ियारती हरम में बदल गया, इसलिए यह लेख इमाम हसन अल-अस्करी के जीवन और उनकी वास्तविक दफ़नगाह के इतिहास दोनों को प्रस्तुत करता है।

उनका पूरा नाम अबू मुहम्मद हसन बिन अली बिन मुहम्मद बिन अली और प्रसिद्ध उपाधि अल-अस्करी थी। सर्वाधिक प्रचलित मत के अनुसार उनका जन्म दो सौ बत्तीस हिजरी में मदीना में हुआ, यद्यपि तिथियों में थोड़ा अंतर मिलता है। उनके पिता इमाम अली अल-हादी थे और माता के लिए हदीस, सलील और सूसन जैसे नाम या उपाधियाँ मिलती हैं। वे ऐसे घराने में पले जो पैग़म्बर मुहम्मद, उन पर शांति और आशीर्वाद हो, से वंश, ज्ञान, इबादत और राजनीतिक दबाव में धैर्य के लिए जाना जाता था।

अल-अस्करी उपाधि सामर्रा के सैनिक क्षेत्र अल-अस्कर से निकली, जहाँ अब्बासी शासन ने परिवार को रहने के लिए बाध्य किया था। सामर्रा उस समय ख़िलाफ़त की राजधानी और फ़ौजी नगर था, इसलिए यह घर दरबार के निकट और निगरानी में रहा। दो सौ चौवन हिजरी में पिता की मृत्यु के बाद इमाम अल-मुहतदी और अल-मुतमिद के शासन में सामर्रा में रहे। इमामी स्रोत प्रतिबंध, क़ैद और निगरानी की रिपोर्ट देते हैं, जबकि सामान्य इतिहास उनके उच्च वंश, सामर्रा निवास और सम्मानित स्थिति की पुष्टि करते हैं।

खुली सार्वजनिक गतिविधि सीमित होने के कारण उनका बहुत-सा मार्गदर्शन पत्रों, विश्वसनीय प्रतिनिधियों और सावधानी से बनाए संपर्कों के माध्यम से पहुँचा। उनसे संबद्ध शिक्षाएँ इख़लास, इबादत, सत्य, उदारता, पड़ोसी के अधिकार, धैर्य और कठिन समय में धार्मिक ज़िम्मेदारी की रक्षा पर बल देती हैं। उनका जीवन सत्ता के बिना नेतृत्व का उदाहरण बना; उन्होंने दरबारी प्रभाव या सैन्य शक्ति के बजाय ज्ञान, नैतिक सलाह और अनुशासित संपर्क से समुदाय को संभाला।

उनके परिवार और उत्तराधिकार के विषय में स्रोत एक समान नहीं हैं। इमामी ग्रंथ मुहम्मद बिन हसन को उनका पुत्र और उत्तराधिकारी मानते हैं और उनकी माता के लिए नर्जिस, सैक़ल या मलिका जैसे नाम देते हैं। कुछ अन्य वंशावली और ऐतिहासिक परंपराओं ने वही विवरण सुरक्षित नहीं रखा या उत्तराधिकार को अलग रूप में देखा। ज़िम्मेदार वर्णन इमामी मान्यता को स्पष्ट दर्ज करता है, नामों के अंतर को बताता है और विवादित बातों को सभी इतिहासकारों का साझा निष्कर्ष नहीं बनाता।

इमाम हसन अल-अस्करी का निधन दो सौ साठ हिजरी, अर्थात आठ सौ तिहत्तर या आठ सौ चौहत्तर ईस्वी, में सामर्रा में हुआ और उनकी आयु लगभग अट्ठाईस या उनतीस वर्ष थी। इमामी इतिहास इसे विष देकर हुई शहादत बताता है, जबकि कुछ सामान्य इतिहास केवल मृत्यु लिखते हैं। उन्हें पारिवारिक घर में अपने पिता इमाम अली अल-हादी के पास दफ़न किया गया। यही निश्चित दफ़न हरम अल-अस्करियैन की भौगोलिक नींव है और इसे परिवार से जुड़े बाद के स्मृति-स्थलों से अलग करती है।

सदियों में घर और क़ब्र के कक्ष को वक़्फ़, विस्तार, पुनर्निर्माण और सजावट मिली। हरम अपने सुनहरे गुंबद, मीनारों, सहनों, रिवाक़ों और ज़ायर सेवाओं के लिए प्रसिद्ध हुआ। बाईस फ़रवरी दो हज़ार छह के विस्फोट ने गुंबद नष्ट किया और जून दो हज़ार सात के हमलों में मीनारें गिर गईं। इसके बाद इराक़ी और अंतरराष्ट्रीय तकनीकी सहयोग से स्थल की सुरक्षा तथा पुनर्निर्माण हुआ; गुंबद की मुख्य संरचना और मीनारों की बहाली के बाद हरम अप्रैल दो हज़ार नौ में ज़ायरों के लिए फिर खोला गया, जबकि सजावटी और संरक्षण कार्य बाद के वर्षों में भी जारी रहे। यह पुनरुद्धार सांप्रदायिक हिंसा के सामने इराक़ी धार्मिक विरासत की रक्षा का प्रतीक है।

ज़ायर के लिए यह रौज़ा पवित्र वंश, ज्ञान, आत्म-संयम, धैर्य और दबाव में स्थिर इबादत की याद है। इतिहासकार के लिए यहाँ अब्बासी सैनिक नगर, निगरानी में परिवार, धार्मिक पत्र-व्यवस्था, ज़ियारती स्थापत्य, आधुनिक विनाश और विरासत की पुनर्स्थापना एक साथ मिलते हैं। इसका स्थायी पाठ यह है कि जब ज्ञान, स्मृति और ज़िम्मेदार देखभाल पीढ़ियों तक पहुँचे तो नैतिक अधिकार क़ैद, राजनीतिक संदेह और भवन के विनाश से भी जीवित रह सकता है।

ऐतिहासिक / धार्मिक महत्व

इमाम हसन अल-अस्करी पैग़म्बर के परिवार के इतिहास और बारह इमामी धार्मिक स्मृति में केंद्रीय स्थान रखते हैं। उनका छोटा जीवन दिखाता है कि अब्बासी युग में अहल अल-बैत का नेतृत्व अपेक्षाकृत खुली शिक्षा से नियंत्रित पत्राचार, विश्वसनीय प्रतिनिधियों और निगरानी में समुदाय को संगठित रखने की ओर कैसे बदला।

सामर्रा की दफ़नगाह इसलिए ऐतिहासिक है कि वह प्रमाणित व्यक्ति, ज्ञात पारिवारिक घर और निरंतर ज़ियारती स्थल को जोड़ती है। यह मुख्य क़ब्र और बाद के संबद्ध मक़ामों का अंतर भी स्पष्ट करती है: इमाम अपने पिता के पास इसी घर में दफ़न हुए और हरम उसी दफ़न के चारों ओर विकसित हुआ।

दो हज़ार छह और दो हज़ार सात के हमलों ने हरम को इस बात का वैश्विक प्रतीक बना दिया कि सांप्रदायिक हिंसा धार्मिक विरासत और नागरिक समाज को कितना नुकसान पहुँचाती है। गुंबद और मीनारों का पुनर्निर्माण तकनीकी संरक्षण, जन-भक्ति और लाखों लोगों के पवित्र स्मारक के चारों ओर विश्वास की बहाली का दूसरा इतिहास दर्ज करता है।

शोध के लिए यह स्थल जीवनी, अब्बासी राजनीतिक भूगोल, ज़ियारत, स्थापत्य संरक्षण और आधुनिक इराक़ी इतिहास को जोड़ता है। आध्यात्मिक रूप में यह धैर्य, अनुशासित संपर्क और ऐतिहासिक मतभेद को शत्रुता बनाए बिना आस्था की रक्षा का पाठ देता है।

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संदर्भ

प्राथमिक स्रोत — Siyar A'lam al-Nubala उच्च

Notes: Page/Volume: biographical notice connected with al-Hasan al-Askari; pagination varies by edition | ARTICLE ROLE: PRIMARY BURIAL/MAIN RECORD. Sunni historical notices and Imami biographical sources support his identity, lineage, residence under Abbasid restriction in Samarra, death in 260 AH and burial in the family house beside Imam Ali al-Hadi. The filial attribution to Muhammad ibn al-Hasan and poisoning reports are presented as Imami-source traditions where appropriate. Official, UNESCO, contemporary reporting and engineering sources support the 2006 dome destruction, 2007 minaret destruction, the shrine's reopening to visitors in 2009 and continuing conservation work. The unsupported 2015 reopening claim in the uploaded row was corrected. | ARTICLE ROLE: PRIMARY BURIAL/MAIN RECORD. Sunni historical notices and Imami biographical sources support his identity, lineage, residence under Abbasid restriction in Samarra, death in 260 AH and burial in the family house beside Imam Ali al-Hadi. The filial attribution to Muhammad ibn al-Hasan and poisoning reports are presented as Imami-source traditions where appropriate. Official, UNESCO, contemporary reporting and engineering sources support the 2006 dome destruction, 2007 minaret destruction, the shrine's reopening to visitors in 2009 and continuing conservation work. The unsupported 2015 reopening claim in the uploaded row was corrected. | Page/Volume: events and biographical notice for 260 AH; pagination varies by edition | ARTICLE ROLE: PRIMARY BURIAL/MAIN RECORD. Sunni historical notices and Imami biographical sources support his identity, lineage, residence under Abbasid restriction in Samarra, death in 260 AH and burial in the family house beside Imam Ali al-Hadi. The filial attribution to Muhammad ibn al-Hasan and poisoning reports are presented as Imami-source traditions where appropriate. Official, UNESCO, contemporary reporting and engineering sources support the 2006 dome destruction, 2007 minaret destruction, the shrine's reopening to visitors in 2009 and continuing conservation work. The unsupported 2015 reopening claim in the uploaded row was corrected. | Page/Volume: biography of Imam Hasan al-Askari; pagination varies by edition | ARTICLE ROLE: PRIMARY BURIAL/MAIN RECORD. Sunni historical notices and Imami biographical sources support his identity, lineage, residence under Abbasid restriction in Samarra, death in 260 AH and burial in the family house beside Imam Ali al-Hadi. The filial attribution to Muhammad ibn al-Hasan and poisoning reports are presented as Imami-source traditions where appropriate. Official, UNESCO, contemporary reporting and engineering sources support the 2006 dome destruction, 2007 minaret destruction, the shrine's reopening to visitors in 2009 and continuing conservation work. The unsupported 2015 reopening claim in the uploaded row was corrected. | Page/Volume: biography, family reports and shrine history; pagination varies by edition | ARTICLE ROLE: PRIMARY BURIAL/MAIN RECORD. Sunni historical notices and Imami biographical sources support his identity, lineage, residence under Abbasid restriction in Samarra, death in 260 AH and burial in the family house beside Imam Ali al-Hadi. The filial attribution to Muhammad ibn al-Hasan and poisoning reports are presented as Imami-source traditions where appropriate. Official, UNESCO, contemporary reporting and engineering sources support the 2006 dome destruction, 2007 minaret destruction, the shrine's reopening to visitors in 2009 and continuing conservation work. The unsupported 2015 reopening claim in the uploaded row was corrected.

प्राथमिक स्रोत — Al-Bidaya wa al-Nihaya उच्च

Notes: Page/Volume: biographical notice connected with al-Hasan al-Askari; pagination varies by edition | ARTICLE ROLE: PRIMARY BURIAL/MAIN RECORD. Sunni historical notices and Imami biographical sources support his identity, lineage, residence under Abbasid restriction in Samarra, death in 260 AH and burial in the family house beside Imam Ali al-Hadi. The filial attribution to Muhammad ibn al-Hasan and poisoning reports are presented as Imami-source traditions where appropriate. Official, UNESCO, contemporary reporting and engineering sources support the 2006 dome destruction, 2007 minaret destruction, the shrine's reopening to visitors in 2009 and continuing conservation work. The unsupported 2015 reopening claim in the uploaded row was corrected. | ARTICLE ROLE: PRIMARY BURIAL/MAIN RECORD. Sunni historical notices and Imami biographical sources support his identity, lineage, residence under Abbasid restriction in Samarra, death in 260 AH and burial in the family house beside Imam Ali al-Hadi. The filial attribution to Muhammad ibn al-Hasan and poisoning reports are presented as Imami-source traditions where appropriate. Official, UNESCO, contemporary reporting and engineering sources support the 2006 dome destruction, 2007 minaret destruction, the shrine's reopening to visitors in 2009 and continuing conservation work. The unsupported 2015 reopening claim in the uploaded row was corrected. | Page/Volume: events and biographical notice for 260 AH; pagination varies by edition | ARTICLE ROLE: PRIMARY BURIAL/MAIN RECORD. Sunni historical notices and Imami biographical sources support his identity, lineage, residence under Abbasid restriction in Samarra, death in 260 AH and burial in the family house beside Imam Ali al-Hadi. The filial attribution to Muhammad ibn al-Hasan and poisoning reports are presented as Imami-source traditions where appropriate. Official, UNESCO, contemporary reporting and engineering sources support the 2006 dome destruction, 2007 minaret destruction, the shrine's reopening to visitors in 2009 and continuing conservation work. The unsupported 2015 reopening claim in the uploaded row was corrected. | Page/Volume: biography of Imam Hasan al-Askari; pagination varies by edition | ARTICLE ROLE: PRIMARY BURIAL/MAIN RECORD. Sunni historical notices and Imami biographical sources support his identity, lineage, residence under Abbasid restriction in Samarra, death in 260 AH and burial in the family house beside Imam Ali al-Hadi. The filial attribution to Muhammad ibn al-Hasan and poisoning reports are presented as Imami-source traditions where appropriate. Official, UNESCO, contemporary reporting and engineering sources support the 2006 dome destruction, 2007 minaret destruction, the shrine's reopening to visitors in 2009 and continuing conservation work. The unsupported 2015 reopening claim in the uploaded row was corrected. | Page/Volume: biography, family reports and shrine history; pagination varies by edition | ARTICLE ROLE: PRIMARY BURIAL/MAIN RECORD. Sunni historical notices and Imami biographical sources support his identity, lineage, residence under Abbasid restriction in Samarra, death in 260 AH and burial in the family house beside Imam Ali al-Hadi. The filial attribution to Muhammad ibn al-Hasan and poisoning reports are presented as Imami-source traditions where appropriate. Official, UNESCO, contemporary reporting and engineering sources support the 2006 dome destruction, 2007 minaret destruction, the shrine's reopening to visitors in 2009 and continuing conservation work. The unsupported 2015 reopening claim in the uploaded row was corrected.

प्राथमिक स्रोत — Tarikh al-Islam wa Wafayat al-Mashahir उच्च

Notes: Page/Volume: biographical notice connected with al-Hasan al-Askari; pagination varies by edition | ARTICLE ROLE: PRIMARY BURIAL/MAIN RECORD. Sunni historical notices and Imami biographical sources support his identity, lineage, residence under Abbasid restriction in Samarra, death in 260 AH and burial in the family house beside Imam Ali al-Hadi. The filial attribution to Muhammad ibn al-Hasan and poisoning reports are presented as Imami-source traditions where appropriate. Official, UNESCO, contemporary reporting and engineering sources support the 2006 dome destruction, 2007 minaret destruction, the shrine's reopening to visitors in 2009 and continuing conservation work. The unsupported 2015 reopening claim in the uploaded row was corrected. | ARTICLE ROLE: PRIMARY BURIAL/MAIN RECORD. Sunni historical notices and Imami biographical sources support his identity, lineage, residence under Abbasid restriction in Samarra, death in 260 AH and burial in the family house beside Imam Ali al-Hadi. The filial attribution to Muhammad ibn al-Hasan and poisoning reports are presented as Imami-source traditions where appropriate. Official, UNESCO, contemporary reporting and engineering sources support the 2006 dome destruction, 2007 minaret destruction, the shrine's reopening to visitors in 2009 and continuing conservation work. The unsupported 2015 reopening claim in the uploaded row was corrected. | Page/Volume: events and biographical notice for 260 AH; pagination varies by edition | ARTICLE ROLE: PRIMARY BURIAL/MAIN RECORD. Sunni historical notices and Imami biographical sources support his identity, lineage, residence under Abbasid restriction in Samarra, death in 260 AH and burial in the family house beside Imam Ali al-Hadi. The filial attribution to Muhammad ibn al-Hasan and poisoning reports are presented as Imami-source traditions where appropriate. Official, UNESCO, contemporary reporting and engineering sources support the 2006 dome destruction, 2007 minaret destruction, the shrine's reopening to visitors in 2009 and continuing conservation work. The unsupported 2015 reopening claim in the uploaded row was corrected. | Page/Volume: biography of Imam Hasan al-Askari; pagination varies by edition | ARTICLE ROLE: PRIMARY BURIAL/MAIN RECORD. Sunni historical notices and Imami biographical sources support his identity, lineage, residence under Abbasid restriction in Samarra, death in 260 AH and burial in the family house beside Imam Ali al-Hadi. The filial attribution to Muhammad ibn al-Hasan and poisoning reports are presented as Imami-source traditions where appropriate. Official, UNESCO, contemporary reporting and engineering sources support the 2006 dome destruction, 2007 minaret destruction, the shrine's reopening to visitors in 2009 and continuing conservation work. The unsupported 2015 reopening claim in the uploaded row was corrected. | Page/Volume: biography, family reports and shrine history; pagination varies by edition | ARTICLE ROLE: PRIMARY BURIAL/MAIN RECORD. Sunni historical notices and Imami biographical sources support his identity, lineage, residence under Abbasid restriction in Samarra, death in 260 AH and burial in the family house beside Imam Ali al-Hadi. The filial attribution to Muhammad ibn al-Hasan and poisoning reports are presented as Imami-source traditions where appropriate. Official, UNESCO, contemporary reporting and engineering sources support the 2006 dome destruction, 2007 minaret destruction, the shrine's reopening to visitors in 2009 and continuing conservation work. The unsupported 2015 reopening claim in the uploaded row was corrected.

द्वितीयक स्रोत — Al-Irshad मध्यम

Notes: Page/Volume: biographical notice connected with al-Hasan al-Askari; pagination varies by edition | ARTICLE ROLE: PRIMARY BURIAL/MAIN RECORD. Sunni historical notices and Imami biographical sources support his identity, lineage, residence under Abbasid restriction in Samarra, death in 260 AH and burial in the family house beside Imam Ali al-Hadi. The filial attribution to Muhammad ibn al-Hasan and poisoning reports are presented as Imami-source traditions where appropriate. Official, UNESCO, contemporary reporting and engineering sources support the 2006 dome destruction, 2007 minaret destruction, the shrine's reopening to visitors in 2009 and continuing conservation work. The unsupported 2015 reopening claim in the uploaded row was corrected. | ARTICLE ROLE: PRIMARY BURIAL/MAIN RECORD. Sunni historical notices and Imami biographical sources support his identity, lineage, residence under Abbasid restriction in Samarra, death in 260 AH and burial in the family house beside Imam Ali al-Hadi. The filial attribution to Muhammad ibn al-Hasan and poisoning reports are presented as Imami-source traditions where appropriate. Official, UNESCO, contemporary reporting and engineering sources support the 2006 dome destruction, 2007 minaret destruction, the shrine's reopening to visitors in 2009 and continuing conservation work. The unsupported 2015 reopening claim in the uploaded row was corrected. | Page/Volume: events and biographical notice for 260 AH; pagination varies by edition | ARTICLE ROLE: PRIMARY BURIAL/MAIN RECORD. Sunni historical notices and Imami biographical sources support his identity, lineage, residence under Abbasid restriction in Samarra, death in 260 AH and burial in the family house beside Imam Ali al-Hadi. The filial attribution to Muhammad ibn al-Hasan and poisoning reports are presented as Imami-source traditions where appropriate. Official, UNESCO, contemporary reporting and engineering sources support the 2006 dome destruction, 2007 minaret destruction, the shrine's reopening to visitors in 2009 and continuing conservation work. The unsupported 2015 reopening claim in the uploaded row was corrected. | Page/Volume: biography of Imam Hasan al-Askari; pagination varies by edition | ARTICLE ROLE: PRIMARY BURIAL/MAIN RECORD. Sunni historical notices and Imami biographical sources support his identity, lineage, residence under Abbasid restriction in Samarra, death in 260 AH and burial in the family house beside Imam Ali al-Hadi. The filial attribution to Muhammad ibn al-Hasan and poisoning reports are presented as Imami-source traditions where appropriate. Official, UNESCO, contemporary reporting and engineering sources support the 2006 dome destruction, 2007 minaret destruction, the shrine's reopening to visitors in 2009 and continuing conservation work. The unsupported 2015 reopening claim in the uploaded row was corrected. | Page/Volume: biography, family reports and shrine history; pagination varies by edition | ARTICLE ROLE: PRIMARY BURIAL/MAIN RECORD. Sunni historical notices and Imami biographical sources support his identity, lineage, residence under Abbasid restriction in Samarra, death in 260 AH and burial in the family house beside Imam Ali al-Hadi. The filial attribution to Muhammad ibn al-Hasan and poisoning reports are presented as Imami-source traditions where appropriate. Official, UNESCO, contemporary reporting and engineering sources support the 2006 dome destruction, 2007 minaret destruction, the shrine's reopening to visitors in 2009 and continuing conservation work. The unsupported 2015 reopening claim in the uploaded row was corrected.

द्वितीयक स्रोत — A'yan al-Shi'a मध्यम

Notes: Page/Volume: biographical notice connected with al-Hasan al-Askari; pagination varies by edition | ARTICLE ROLE: PRIMARY BURIAL/MAIN RECORD. Sunni historical notices and Imami biographical sources support his identity, lineage, residence under Abbasid restriction in Samarra, death in 260 AH and burial in the family house beside Imam Ali al-Hadi. The filial attribution to Muhammad ibn al-Hasan and poisoning reports are presented as Imami-source traditions where appropriate. Official, UNESCO, contemporary reporting and engineering sources support the 2006 dome destruction, 2007 minaret destruction, the shrine's reopening to visitors in 2009 and continuing conservation work. The unsupported 2015 reopening claim in the uploaded row was corrected. | ARTICLE ROLE: PRIMARY BURIAL/MAIN RECORD. Sunni historical notices and Imami biographical sources support his identity, lineage, residence under Abbasid restriction in Samarra, death in 260 AH and burial in the family house beside Imam Ali al-Hadi. The filial attribution to Muhammad ibn al-Hasan and poisoning reports are presented as Imami-source traditions where appropriate. Official, UNESCO, contemporary reporting and engineering sources support the 2006 dome destruction, 2007 minaret destruction, the shrine's reopening to visitors in 2009 and continuing conservation work. The unsupported 2015 reopening claim in the uploaded row was corrected. | Page/Volume: events and biographical notice for 260 AH; pagination varies by edition | ARTICLE ROLE: PRIMARY BURIAL/MAIN RECORD. Sunni historical notices and Imami biographical sources support his identity, lineage, residence under Abbasid restriction in Samarra, death in 260 AH and burial in the family house beside Imam Ali al-Hadi. The filial attribution to Muhammad ibn al-Hasan and poisoning reports are presented as Imami-source traditions where appropriate. Official, UNESCO, contemporary reporting and engineering sources support the 2006 dome destruction, 2007 minaret destruction, the shrine's reopening to visitors in 2009 and continuing conservation work. The unsupported 2015 reopening claim in the uploaded row was corrected. | Page/Volume: biography of Imam Hasan al-Askari; pagination varies by edition | ARTICLE ROLE: PRIMARY BURIAL/MAIN RECORD. Sunni historical notices and Imami biographical sources support his identity, lineage, residence under Abbasid restriction in Samarra, death in 260 AH and burial in the family house beside Imam Ali al-Hadi. The filial attribution to Muhammad ibn al-Hasan and poisoning reports are presented as Imami-source traditions where appropriate. Official, UNESCO, contemporary reporting and engineering sources support the 2006 dome destruction, 2007 minaret destruction, the shrine's reopening to visitors in 2009 and continuing conservation work. The unsupported 2015 reopening claim in the uploaded row was corrected. | Page/Volume: biography, family reports and shrine history; pagination varies by edition | ARTICLE ROLE: PRIMARY BURIAL/MAIN RECORD. Sunni historical notices and Imami biographical sources support his identity, lineage, residence under Abbasid restriction in Samarra, death in 260 AH and burial in the family house beside Imam Ali al-Hadi. The filial attribution to Muhammad ibn al-Hasan and poisoning reports are presented as Imami-source traditions where appropriate. Official, UNESCO, contemporary reporting and engineering sources support the 2006 dome destruction, 2007 minaret destruction, the shrine's reopening to visitors in 2009 and continuing conservation work. The unsupported 2015 reopening claim in the uploaded row was corrected.

वेब स्रोत — www.alaskarian.iq मध्यम

https://www.alaskarian.iq/

Notes: Page/Volume: biographical notice connected with al-Hasan al-Askari; pagination varies by edition | ARTICLE ROLE: PRIMARY BURIAL/MAIN RECORD. Sunni historical notices and Imami biographical sources support his identity, lineage, residence under Abbasid restriction in Samarra, death in 260 AH and burial in the family house beside Imam Ali al-Hadi. The filial attribution to Muhammad ibn al-Hasan and poisoning reports are presented as Imami-source traditions where appropriate. Official, UNESCO, contemporary reporting and engineering sources support the 2006 dome destruction, 2007 minaret destruction, the shrine's reopening to visitors in 2009 and continuing conservation work. The unsupported 2015 reopening claim in the uploaded row was corrected. | ARTICLE ROLE: PRIMARY BURIAL/MAIN RECORD. Sunni historical notices and Imami biographical sources support his identity, lineage, residence under Abbasid restriction in Samarra, death in 260 AH and burial in the family house beside Imam Ali al-Hadi. The filial attribution to Muhammad ibn al-Hasan and poisoning reports are presented as Imami-source traditions where appropriate. Official, UNESCO, contemporary reporting and engineering sources support the 2006 dome destruction, 2007 minaret destruction, the shrine's reopening to visitors in 2009 and continuing conservation work. The unsupported 2015 reopening claim in the uploaded row was corrected. | Page/Volume: events and biographical notice for 260 AH; pagination varies by edition | ARTICLE ROLE: PRIMARY BURIAL/MAIN RECORD. Sunni historical notices and Imami biographical sources support his identity, lineage, residence under Abbasid restriction in Samarra, death in 260 AH and burial in the family house beside Imam Ali al-Hadi. The filial attribution to Muhammad ibn al-Hasan and poisoning reports are presented as Imami-source traditions where appropriate. Official, UNESCO, contemporary reporting and engineering sources support the 2006 dome destruction, 2007 minaret destruction, the shrine's reopening to visitors in 2009 and continuing conservation work. The unsupported 2015 reopening claim in the uploaded row was corrected. | Page/Volume: biography of Imam Hasan al-Askari; pagination varies by edition | ARTICLE ROLE: PRIMARY BURIAL/MAIN RECORD. Sunni historical notices and Imami biographical sources support his identity, lineage, residence under Abbasid restriction in Samarra, death in 260 AH and burial in the family house beside Imam Ali al-Hadi. The filial attribution to Muhammad ibn al-Hasan and poisoning reports are presented as Imami-source traditions where appropriate. Official, UNESCO, contemporary reporting and engineering sources support the 2006 dome destruction, 2007 minaret destruction, the shrine's reopening to visitors in 2009 and continuing conservation work. The unsupported 2015 reopening claim in the uploaded row was corrected. | Page/Volume: biography, family reports and shrine history; pagination varies by edition | ARTICLE ROLE: PRIMARY BURIAL/MAIN RECORD. Sunni historical notices and Imami biographical sources support his identity, lineage, residence under Abbasid restriction in Samarra, death in 260 AH and burial in the family house beside Imam Ali al-Hadi. The filial attribution to Muhammad ibn al-Hasan and poisoning reports are presented as Imami-source traditions where appropriate. Official, UNESCO, contemporary reporting and engineering sources support the 2006 dome destruction, 2007 minaret destruction, the shrine's reopening to visitors in 2009 and continuing conservation work. The unsupported 2015 reopening claim in the uploaded row was corrected.

वेब स्रोत — al-islam.org मध्यम

https://al-islam.org/history-shrines/history-shrine-imam-ali-al-naqi-imam-hasan-al-askari-peace-be-upon-them

Notes: Page/Volume: biographical notice connected with al-Hasan al-Askari; pagination varies by edition | ARTICLE ROLE: PRIMARY BURIAL/MAIN RECORD. Sunni historical notices and Imami biographical sources support his identity, lineage, residence under Abbasid restriction in Samarra, death in 260 AH and burial in the family house beside Imam Ali al-Hadi. The filial attribution to Muhammad ibn al-Hasan and poisoning reports are presented as Imami-source traditions where appropriate. Official, UNESCO, contemporary reporting and engineering sources support the 2006 dome destruction, 2007 minaret destruction, the shrine's reopening to visitors in 2009 and continuing conservation work. The unsupported 2015 reopening claim in the uploaded row was corrected. | ARTICLE ROLE: PRIMARY BURIAL/MAIN RECORD. Sunni historical notices and Imami biographical sources support his identity, lineage, residence under Abbasid restriction in Samarra, death in 260 AH and burial in the family house beside Imam Ali al-Hadi. The filial attribution to Muhammad ibn al-Hasan and poisoning reports are presented as Imami-source traditions where appropriate. Official, UNESCO, contemporary reporting and engineering sources support the 2006 dome destruction, 2007 minaret destruction, the shrine's reopening to visitors in 2009 and continuing conservation work. The unsupported 2015 reopening claim in the uploaded row was corrected. | Page/Volume: events and biographical notice for 260 AH; pagination varies by edition | ARTICLE ROLE: PRIMARY BURIAL/MAIN RECORD. Sunni historical notices and Imami biographical sources support his identity, lineage, residence under Abbasid restriction in Samarra, death in 260 AH and burial in the family house beside Imam Ali al-Hadi. The filial attribution to Muhammad ibn al-Hasan and poisoning reports are presented as Imami-source traditions where appropriate. Official, UNESCO, contemporary reporting and engineering sources support the 2006 dome destruction, 2007 minaret destruction, the shrine's reopening to visitors in 2009 and continuing conservation work. The unsupported 2015 reopening claim in the uploaded row was corrected. | Page/Volume: biography of Imam Hasan al-Askari; pagination varies by edition | ARTICLE ROLE: PRIMARY BURIAL/MAIN RECORD. Sunni historical notices and Imami biographical sources support his identity, lineage, residence under Abbasid restriction in Samarra, death in 260 AH and burial in the family house beside Imam Ali al-Hadi. The filial attribution to Muhammad ibn al-Hasan and poisoning reports are presented as Imami-source traditions where appropriate. Official, UNESCO, contemporary reporting and engineering sources support the 2006 dome destruction, 2007 minaret destruction, the shrine's reopening to visitors in 2009 and continuing conservation work. The unsupported 2015 reopening claim in the uploaded row was corrected. | Page/Volume: biography, family reports and shrine history; pagination varies by edition | ARTICLE ROLE: PRIMARY BURIAL/MAIN RECORD. Sunni historical notices and Imami biographical sources support his identity, lineage, residence under Abbasid restriction in Samarra, death in 260 AH and burial in the family house beside Imam Ali al-Hadi. The filial attribution to Muhammad ibn al-Hasan and poisoning reports are presented as Imami-source traditions where appropriate. Official, UNESCO, contemporary reporting and engineering sources support the 2006 dome destruction, 2007 minaret destruction, the shrine's reopening to visitors in 2009 and continuing conservation work. The unsupported 2015 reopening claim in the uploaded row was corrected.

वेब स्रोत — www.unesco.org मध्यम

https://www.unesco.org/archives/multimedia/document-2801

Notes: Page/Volume: biographical notice connected with al-Hasan al-Askari; pagination varies by edition | ARTICLE ROLE: PRIMARY BURIAL/MAIN RECORD. Sunni historical notices and Imami biographical sources support his identity, lineage, residence under Abbasid restriction in Samarra, death in 260 AH and burial in the family house beside Imam Ali al-Hadi. The filial attribution to Muhammad ibn al-Hasan and poisoning reports are presented as Imami-source traditions where appropriate. Official, UNESCO, contemporary reporting and engineering sources support the 2006 dome destruction, 2007 minaret destruction, the shrine's reopening to visitors in 2009 and continuing conservation work. The unsupported 2015 reopening claim in the uploaded row was corrected. | ARTICLE ROLE: PRIMARY BURIAL/MAIN RECORD. Sunni historical notices and Imami biographical sources support his identity, lineage, residence under Abbasid restriction in Samarra, death in 260 AH and burial in the family house beside Imam Ali al-Hadi. The filial attribution to Muhammad ibn al-Hasan and poisoning reports are presented as Imami-source traditions where appropriate. Official, UNESCO, contemporary reporting and engineering sources support the 2006 dome destruction, 2007 minaret destruction, the shrine's reopening to visitors in 2009 and continuing conservation work. The unsupported 2015 reopening claim in the uploaded row was corrected. | Page/Volume: events and biographical notice for 260 AH; pagination varies by edition | ARTICLE ROLE: PRIMARY BURIAL/MAIN RECORD. Sunni historical notices and Imami biographical sources support his identity, lineage, residence under Abbasid restriction in Samarra, death in 260 AH and burial in the family house beside Imam Ali al-Hadi. The filial attribution to Muhammad ibn al-Hasan and poisoning reports are presented as Imami-source traditions where appropriate. Official, UNESCO, contemporary reporting and engineering sources support the 2006 dome destruction, 2007 minaret destruction, the shrine's reopening to visitors in 2009 and continuing conservation work. The unsupported 2015 reopening claim in the uploaded row was corrected. | Page/Volume: biography of Imam Hasan al-Askari; pagination varies by edition | ARTICLE ROLE: PRIMARY BURIAL/MAIN RECORD. Sunni historical notices and Imami biographical sources support his identity, lineage, residence under Abbasid restriction in Samarra, death in 260 AH and burial in the family house beside Imam Ali al-Hadi. The filial attribution to Muhammad ibn al-Hasan and poisoning reports are presented as Imami-source traditions where appropriate. Official, UNESCO, contemporary reporting and engineering sources support the 2006 dome destruction, 2007 minaret destruction, the shrine's reopening to visitors in 2009 and continuing conservation work. The unsupported 2015 reopening claim in the uploaded row was corrected. | Page/Volume: biography, family reports and shrine history; pagination varies by edition | ARTICLE ROLE: PRIMARY BURIAL/MAIN RECORD. Sunni historical notices and Imami biographical sources support his identity, lineage, residence under Abbasid restriction in Samarra, death in 260 AH and burial in the family house beside Imam Ali al-Hadi. The filial attribution to Muhammad ibn al-Hasan and poisoning reports are presented as Imami-source traditions where appropriate. Official, UNESCO, contemporary reporting and engineering sources support the 2006 dome destruction, 2007 minaret destruction, the shrine's reopening to visitors in 2009 and continuing conservation work. The unsupported 2015 reopening claim in the uploaded row was corrected.

वेब स्रोत — www.theguardian.com मध्यम

https://www.theguardian.com/world/2009/apr/16/samarra-shia-shrine-restored

Notes: Page/Volume: biographical notice connected with al-Hasan al-Askari; pagination varies by edition | ARTICLE ROLE: PRIMARY BURIAL/MAIN RECORD. Sunni historical notices and Imami biographical sources support his identity, lineage, residence under Abbasid restriction in Samarra, death in 260 AH and burial in the family house beside Imam Ali al-Hadi. The filial attribution to Muhammad ibn al-Hasan and poisoning reports are presented as Imami-source traditions where appropriate. Official, UNESCO, contemporary reporting and engineering sources support the 2006 dome destruction, 2007 minaret destruction, the shrine's reopening to visitors in 2009 and continuing conservation work. The unsupported 2015 reopening claim in the uploaded row was corrected. | ARTICLE ROLE: PRIMARY BURIAL/MAIN RECORD. Sunni historical notices and Imami biographical sources support his identity, lineage, residence under Abbasid restriction in Samarra, death in 260 AH and burial in the family house beside Imam Ali al-Hadi. The filial attribution to Muhammad ibn al-Hasan and poisoning reports are presented as Imami-source traditions where appropriate. Official, UNESCO, contemporary reporting and engineering sources support the 2006 dome destruction, 2007 minaret destruction, the shrine's reopening to visitors in 2009 and continuing conservation work. The unsupported 2015 reopening claim in the uploaded row was corrected. | Page/Volume: events and biographical notice for 260 AH; pagination varies by edition | ARTICLE ROLE: PRIMARY BURIAL/MAIN RECORD. Sunni historical notices and Imami biographical sources support his identity, lineage, residence under Abbasid restriction in Samarra, death in 260 AH and burial in the family house beside Imam Ali al-Hadi. The filial attribution to Muhammad ibn al-Hasan and poisoning reports are presented as Imami-source traditions where appropriate. Official, UNESCO, contemporary reporting and engineering sources support the 2006 dome destruction, 2007 minaret destruction, the shrine's reopening to visitors in 2009 and continuing conservation work. The unsupported 2015 reopening claim in the uploaded row was corrected. | Page/Volume: biography of Imam Hasan al-Askari; pagination varies by edition | ARTICLE ROLE: PRIMARY BURIAL/MAIN RECORD. Sunni historical notices and Imami biographical sources support his identity, lineage, residence under Abbasid restriction in Samarra, death in 260 AH and burial in the family house beside Imam Ali al-Hadi. The filial attribution to Muhammad ibn al-Hasan and poisoning reports are presented as Imami-source traditions where appropriate. Official, UNESCO, contemporary reporting and engineering sources support the 2006 dome destruction, 2007 minaret destruction, the shrine's reopening to visitors in 2009 and continuing conservation work. The unsupported 2015 reopening claim in the uploaded row was corrected. | Page/Volume: biography, family reports and shrine history; pagination varies by edition | ARTICLE ROLE: PRIMARY BURIAL/MAIN RECORD. Sunni historical notices and Imami biographical sources support his identity, lineage, residence under Abbasid restriction in Samarra, death in 260 AH and burial in the family house beside Imam Ali al-Hadi. The filial attribution to Muhammad ibn al-Hasan and poisoning reports are presented as Imami-source traditions where appropriate. Official, UNESCO, contemporary reporting and engineering sources support the 2006 dome destruction, 2007 minaret destruction, the shrine's reopening to visitors in 2009 and continuing conservation work. The unsupported 2015 reopening claim in the uploaded row was corrected.

वेब स्रोत — ascelibrary.org मध्यम

https://ascelibrary.org/doi/10.1061/%28ASCE%29CF.1943-5509.0000761

Notes: Page/Volume: biographical notice connected with al-Hasan al-Askari; pagination varies by edition | ARTICLE ROLE: PRIMARY BURIAL/MAIN RECORD. Sunni historical notices and Imami biographical sources support his identity, lineage, residence under Abbasid restriction in Samarra, death in 260 AH and burial in the family house beside Imam Ali al-Hadi. The filial attribution to Muhammad ibn al-Hasan and poisoning reports are presented as Imami-source traditions where appropriate. Official, UNESCO, contemporary reporting and engineering sources support the 2006 dome destruction, 2007 minaret destruction, the shrine's reopening to visitors in 2009 and continuing conservation work. The unsupported 2015 reopening claim in the uploaded row was corrected. | ARTICLE ROLE: PRIMARY BURIAL/MAIN RECORD. Sunni historical notices and Imami biographical sources support his identity, lineage, residence under Abbasid restriction in Samarra, death in 260 AH and burial in the family house beside Imam Ali al-Hadi. The filial attribution to Muhammad ibn al-Hasan and poisoning reports are presented as Imami-source traditions where appropriate. Official, UNESCO, contemporary reporting and engineering sources support the 2006 dome destruction, 2007 minaret destruction, the shrine's reopening to visitors in 2009 and continuing conservation work. The unsupported 2015 reopening claim in the uploaded row was corrected. | Page/Volume: events and biographical notice for 260 AH; pagination varies by edition | ARTICLE ROLE: PRIMARY BURIAL/MAIN RECORD. Sunni historical notices and Imami biographical sources support his identity, lineage, residence under Abbasid restriction in Samarra, death in 260 AH and burial in the family house beside Imam Ali al-Hadi. The filial attribution to Muhammad ibn al-Hasan and poisoning reports are presented as Imami-source traditions where appropriate. Official, UNESCO, contemporary reporting and engineering sources support the 2006 dome destruction, 2007 minaret destruction, the shrine's reopening to visitors in 2009 and continuing conservation work. The unsupported 2015 reopening claim in the uploaded row was corrected. | Page/Volume: biography of Imam Hasan al-Askari; pagination varies by edition | ARTICLE ROLE: PRIMARY BURIAL/MAIN RECORD. Sunni historical notices and Imami biographical sources support his identity, lineage, residence under Abbasid restriction in Samarra, death in 260 AH and burial in the family house beside Imam Ali al-Hadi. The filial attribution to Muhammad ibn al-Hasan and poisoning reports are presented as Imami-source traditions where appropriate. Official, UNESCO, contemporary reporting and engineering sources support the 2006 dome destruction, 2007 minaret destruction, the shrine's reopening to visitors in 2009 and continuing conservation work. The unsupported 2015 reopening claim in the uploaded row was corrected. | Page/Volume: biography, family reports and shrine history; pagination varies by edition | ARTICLE ROLE: PRIMARY BURIAL/MAIN RECORD. Sunni historical notices and Imami biographical sources support his identity, lineage, residence under Abbasid restriction in Samarra, death in 260 AH and burial in the family house beside Imam Ali al-Hadi. The filial attribution to Muhammad ibn al-Hasan and poisoning reports are presented as Imami-source traditions where appropriate. Official, UNESCO, contemporary reporting and engineering sources support the 2006 dome destruction, 2007 minaret destruction, the shrine's reopening to visitors in 2009 and continuing conservation work. The unsupported 2015 reopening claim in the uploaded row was corrected.


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