آرامگاه امام حسن عسکری، درود خدا بر او باد

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امام عسکری، ابومحمد حسن بن علی

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معرفی

آرامگاه امام حسن عسکری، درود خدا بر او باد، مدفن اصلی و شناخته‌شده امام یازدهم در سنت امامی دوازده‌امامی و بخش مرکزی حرم عسکریین در سامرا است. حجره دفن با آرامگاه پدرش امام علی هادی، درود خدا بر او باد، در همان خانه خانوادگی واقع در محله نظامی شهر عباسی مشترک است. این خانه به‌تدریج به زیارتگاهی بزرگ تبدیل شد؛ ازاین‌رو این صفحه هم زندگی امام حسن عسکری و هم تاریخ مکانی را بیان می‌کند که پیکر او در آن به خاک سپرده شد.

نام کامل او ابومحمد حسن بن علی بن محمد بن علی و لقب مشهورش عسکری بود. تاریخ رایج ولادت او سال دویست و سی و دو هجری در مدینه است، هرچند در جزئیات زمانی اختلافی اندک دیده می‌شود. پدرش امام علی هادی بود و برای مادرش نام‌ها یا لقب‌هایی چون حدیث، سلیل و سوسن نقل شده است. او در خاندانی پرورش یافت که به پیامبر محمد، درود و سلام خدا بر او باد، می‌رسید و با دانش، عبادت و شکیبایی در برابر فشار سیاسی شناخته می‌شد.

لقب عسکری از محله عسکر در سامرا گرفته شد؛ همان بخش نظامی که حکومت عباسی خانواده را به اقامت در آن واداشت. سامرا در آن دوره پایتخت خلافت و شهر سپاهیان بود، بنابراین این خانه در نزدیکی دربار و زیر مراقبت قرار داشت. پس از درگذشت پدر در سال دویست و پنجاه و چهار هجری، امام در دوران مهتدی و معتمد همچنان در سامرا ماند. منابع امامی از محدودیت، زندان و نظارت سخن می‌گویند و تاریخ‌های عمومی نیز نسب شریف، اقامت در سامرا و منزلت محترم او را تأیید می‌کنند.

چون فعالیت عمومی آزادانه ممکن نبود، بخش بزرگی از هدایت او از راه نامه‌ها، نمایندگان مورد اعتماد و ارتباط‌های سنجیده انجام می‌شد. آموزه‌های منسوب به او بر اخلاص، عبادت، راستگویی، بخشندگی، حق همسایه، صبر و حفظ مسئولیت دینی در روزگار سخت تأکید دارند. زندگی او نمونه رهبری بدون قدرت سیاسی است؛ او جامعه را با دانش، پند اخلاقی و ارتباط منظم نگه داشت، نه با نفوذ دربار یا نیروی نظامی.

منابع درباره خانواده و جانشینی او یکسان سخن نمی‌گویند. آثار امامی محمد بن حسن را فرزند و جانشین او می‌شناسند و برای مادر این فرزند نام‌هایی مانند نرجس، صیقل و ملیکه آورده‌اند. برخی سنت‌های نسب‌شناختی و تاریخی دیگر همین روایت را حفظ نکرده یا مسئله فرزند را به گونه‌ای متفاوت بررسی کرده‌اند. گزارش مسئولانه نسبت امامی را روشن بیان می‌کند، اختلاف نام‌ها را نشان می‌دهد و جزئیات مورد مناقشه را اتفاق نظر همه مکاتب تاریخی نمی‌نمایاند.

امام حسن عسکری در سال دویست و شصت هجری، برابر با هشتصد و هفتاد و سه یا هشتصد و هفتاد و چهار میلادی، در سامرا درگذشت و حدود بیست و هشت یا بیست و نه سال داشت. سنت تاریخی امامی وفات او را شهادت بر اثر مسمومیت می‌داند، در حالی که برخی تواریخ عمومی تنها وفات را ثبت کرده‌اند. او در خانه کنار پدرش امام علی هادی دفن شد. همین تدفین استوار پایه جغرافیایی حرم عسکریین است و آن را از مقام‌های منسوب دیگر جدا می‌کند.

در طول سده‌ها خانه و حجره قبر توسعه یافت و با وقف، بازسازی و آرایه‌های هنری پشتیبانی شد. حرم با گنبد زرین، مناره‌ها، صحن‌ها، رواق‌ها و خدمت به زائران شهرت یافت. در بیست‌ودوم فوریه دو هزار و شش انفجار گنبد را ویران کرد و در ژوئن دو هزار و هفت حمله‌های دیگر مناره‌ها را فرو ریخت. سپس عملیات حفاظت و بازسازی با همکاری فنی عراقی و بین‌المللی آغاز شد؛ پس از بازسازی سازه اصلی گنبد و مناره‌ها، حرم در آوریل دو هزار و نه دوباره به روی زائران گشوده شد و کارهای تزیینی و حفاظتی در سال‌های بعد ادامه یافت. این احیا بخشی از تاریخ جدید سامرا و مبارزه عراق برای حفاظت از میراث دینی در برابر خشونت فرقه‌ای است.

برای زائر، این آرامگاه یادآور نسب پاک، دانش، خویشتن‌داری، شکیبایی و عبادت پایدار زیر فشار است. برای پژوهشگر، تاریخ شهر نظامی عباسی، خانه زیر نظارت، شبکه نامه‌های دینی، رشد معماری زیارت، ویرانی جدید و احیای میراث در یک مکان جمع شده است. پیام ماندگار آن این است که اگر دانش، حافظه و نگهداری مسئولانه نسل به نسل منتقل شود، اقتدار اخلاقی می‌تواند از حبس، بدگمانی سیاسی و نابودی ساختمان نیز عبور کند.


اهمیت تاریخی / دینی

امام حسن عسکری، درود خدا بر او باد، در تاریخ خاندان پیامبر و حافظه دینی امامیه دوازده‌امامی جایگاهی مرکزی دارد. زندگی کوتاه او نشان می‌دهد که رهبری اهل بیت در عصر عباسی چگونه از آموزش آشکارتر به نامه‌نگاری کنترل‌شده، نمایندگان مورد اعتماد و حفظ جامعه زیر نظارت منتقل شد.

تدفین سامرا از آن رو مهم است که شخصیت تاریخی، خانه خانوادگی شناخته‌شده و زیارتگاهی پیوسته را به هم پیوند می‌دهد. همچنین تفاوت آرامگاه اصلی با مقام‌های منسوب بعدی را روشن می‌سازد: امام در همین خانه کنار پدرش دفن شد و حرم پیرامون این تدفین رشد کرد.

حمله‌های سال‌های دو هزار و شش و دو هزار و هفت حرم را به نمادی جهانی از آسیبی تبدیل کرد که خشونت فرقه‌ای بر میراث دینی و جامعه غیرنظامی وارد می‌کند. بازسازی گنبد و مناره‌ها تاریخ دیگری از حفاظت فنی، دلبستگی مردمی و احیای اعتماد پیرامون بنایی مقدس برای میلیون‌ها انسان ثبت کرده است.

برای پژوهشگر، این مکان سیره، جغرافیای سیاسی عباسی، زیارت، معماری، حفاظت و تاریخ جدید عراق را به هم متصل می‌کند. برای زائر، درس شکیبایی، ارتباط منظم و نگهداری ایمان بدون تبدیل اختلاف تاریخی به دشمنی است.

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منابع

منبع اولیه — Siyar A'lam al-Nubala زیاد

Notes: Page/Volume: biographical notice connected with al-Hasan al-Askari; pagination varies by edition | ARTICLE ROLE: PRIMARY BURIAL/MAIN RECORD. Sunni historical notices and Imami biographical sources support his identity, lineage, residence under Abbasid restriction in Samarra, death in 260 AH and burial in the family house beside Imam Ali al-Hadi. The filial attribution to Muhammad ibn al-Hasan and poisoning reports are presented as Imami-source traditions where appropriate. Official, UNESCO, contemporary reporting and engineering sources support the 2006 dome destruction, 2007 minaret destruction, the shrine's reopening to visitors in 2009 and continuing conservation work. The unsupported 2015 reopening claim in the uploaded row was corrected. | ARTICLE ROLE: PRIMARY BURIAL/MAIN RECORD. Sunni historical notices and Imami biographical sources support his identity, lineage, residence under Abbasid restriction in Samarra, death in 260 AH and burial in the family house beside Imam Ali al-Hadi. The filial attribution to Muhammad ibn al-Hasan and poisoning reports are presented as Imami-source traditions where appropriate. Official, UNESCO, contemporary reporting and engineering sources support the 2006 dome destruction, 2007 minaret destruction, the shrine's reopening to visitors in 2009 and continuing conservation work. The unsupported 2015 reopening claim in the uploaded row was corrected. | Page/Volume: events and biographical notice for 260 AH; pagination varies by edition | ARTICLE ROLE: PRIMARY BURIAL/MAIN RECORD. Sunni historical notices and Imami biographical sources support his identity, lineage, residence under Abbasid restriction in Samarra, death in 260 AH and burial in the family house beside Imam Ali al-Hadi. The filial attribution to Muhammad ibn al-Hasan and poisoning reports are presented as Imami-source traditions where appropriate. Official, UNESCO, contemporary reporting and engineering sources support the 2006 dome destruction, 2007 minaret destruction, the shrine's reopening to visitors in 2009 and continuing conservation work. The unsupported 2015 reopening claim in the uploaded row was corrected. | Page/Volume: biography of Imam Hasan al-Askari; pagination varies by edition | ARTICLE ROLE: PRIMARY BURIAL/MAIN RECORD. Sunni historical notices and Imami biographical sources support his identity, lineage, residence under Abbasid restriction in Samarra, death in 260 AH and burial in the family house beside Imam Ali al-Hadi. The filial attribution to Muhammad ibn al-Hasan and poisoning reports are presented as Imami-source traditions where appropriate. Official, UNESCO, contemporary reporting and engineering sources support the 2006 dome destruction, 2007 minaret destruction, the shrine's reopening to visitors in 2009 and continuing conservation work. The unsupported 2015 reopening claim in the uploaded row was corrected. | Page/Volume: biography, family reports and shrine history; pagination varies by edition | ARTICLE ROLE: PRIMARY BURIAL/MAIN RECORD. Sunni historical notices and Imami biographical sources support his identity, lineage, residence under Abbasid restriction in Samarra, death in 260 AH and burial in the family house beside Imam Ali al-Hadi. The filial attribution to Muhammad ibn al-Hasan and poisoning reports are presented as Imami-source traditions where appropriate. Official, UNESCO, contemporary reporting and engineering sources support the 2006 dome destruction, 2007 minaret destruction, the shrine's reopening to visitors in 2009 and continuing conservation work. The unsupported 2015 reopening claim in the uploaded row was corrected.

منبع اولیه — Al-Bidaya wa al-Nihaya زیاد

Notes: Page/Volume: biographical notice connected with al-Hasan al-Askari; pagination varies by edition | ARTICLE ROLE: PRIMARY BURIAL/MAIN RECORD. Sunni historical notices and Imami biographical sources support his identity, lineage, residence under Abbasid restriction in Samarra, death in 260 AH and burial in the family house beside Imam Ali al-Hadi. The filial attribution to Muhammad ibn al-Hasan and poisoning reports are presented as Imami-source traditions where appropriate. Official, UNESCO, contemporary reporting and engineering sources support the 2006 dome destruction, 2007 minaret destruction, the shrine's reopening to visitors in 2009 and continuing conservation work. The unsupported 2015 reopening claim in the uploaded row was corrected. | ARTICLE ROLE: PRIMARY BURIAL/MAIN RECORD. Sunni historical notices and Imami biographical sources support his identity, lineage, residence under Abbasid restriction in Samarra, death in 260 AH and burial in the family house beside Imam Ali al-Hadi. The filial attribution to Muhammad ibn al-Hasan and poisoning reports are presented as Imami-source traditions where appropriate. Official, UNESCO, contemporary reporting and engineering sources support the 2006 dome destruction, 2007 minaret destruction, the shrine's reopening to visitors in 2009 and continuing conservation work. The unsupported 2015 reopening claim in the uploaded row was corrected. | Page/Volume: events and biographical notice for 260 AH; pagination varies by edition | ARTICLE ROLE: PRIMARY BURIAL/MAIN RECORD. Sunni historical notices and Imami biographical sources support his identity, lineage, residence under Abbasid restriction in Samarra, death in 260 AH and burial in the family house beside Imam Ali al-Hadi. The filial attribution to Muhammad ibn al-Hasan and poisoning reports are presented as Imami-source traditions where appropriate. Official, UNESCO, contemporary reporting and engineering sources support the 2006 dome destruction, 2007 minaret destruction, the shrine's reopening to visitors in 2009 and continuing conservation work. The unsupported 2015 reopening claim in the uploaded row was corrected. | Page/Volume: biography of Imam Hasan al-Askari; pagination varies by edition | ARTICLE ROLE: PRIMARY BURIAL/MAIN RECORD. Sunni historical notices and Imami biographical sources support his identity, lineage, residence under Abbasid restriction in Samarra, death in 260 AH and burial in the family house beside Imam Ali al-Hadi. The filial attribution to Muhammad ibn al-Hasan and poisoning reports are presented as Imami-source traditions where appropriate. Official, UNESCO, contemporary reporting and engineering sources support the 2006 dome destruction, 2007 minaret destruction, the shrine's reopening to visitors in 2009 and continuing conservation work. The unsupported 2015 reopening claim in the uploaded row was corrected. | Page/Volume: biography, family reports and shrine history; pagination varies by edition | ARTICLE ROLE: PRIMARY BURIAL/MAIN RECORD. Sunni historical notices and Imami biographical sources support his identity, lineage, residence under Abbasid restriction in Samarra, death in 260 AH and burial in the family house beside Imam Ali al-Hadi. The filial attribution to Muhammad ibn al-Hasan and poisoning reports are presented as Imami-source traditions where appropriate. Official, UNESCO, contemporary reporting and engineering sources support the 2006 dome destruction, 2007 minaret destruction, the shrine's reopening to visitors in 2009 and continuing conservation work. The unsupported 2015 reopening claim in the uploaded row was corrected.

منبع اولیه — Tarikh al-Islam wa Wafayat al-Mashahir زیاد

Notes: Page/Volume: biographical notice connected with al-Hasan al-Askari; pagination varies by edition | ARTICLE ROLE: PRIMARY BURIAL/MAIN RECORD. Sunni historical notices and Imami biographical sources support his identity, lineage, residence under Abbasid restriction in Samarra, death in 260 AH and burial in the family house beside Imam Ali al-Hadi. The filial attribution to Muhammad ibn al-Hasan and poisoning reports are presented as Imami-source traditions where appropriate. Official, UNESCO, contemporary reporting and engineering sources support the 2006 dome destruction, 2007 minaret destruction, the shrine's reopening to visitors in 2009 and continuing conservation work. The unsupported 2015 reopening claim in the uploaded row was corrected. | ARTICLE ROLE: PRIMARY BURIAL/MAIN RECORD. Sunni historical notices and Imami biographical sources support his identity, lineage, residence under Abbasid restriction in Samarra, death in 260 AH and burial in the family house beside Imam Ali al-Hadi. The filial attribution to Muhammad ibn al-Hasan and poisoning reports are presented as Imami-source traditions where appropriate. Official, UNESCO, contemporary reporting and engineering sources support the 2006 dome destruction, 2007 minaret destruction, the shrine's reopening to visitors in 2009 and continuing conservation work. The unsupported 2015 reopening claim in the uploaded row was corrected. | Page/Volume: events and biographical notice for 260 AH; pagination varies by edition | ARTICLE ROLE: PRIMARY BURIAL/MAIN RECORD. Sunni historical notices and Imami biographical sources support his identity, lineage, residence under Abbasid restriction in Samarra, death in 260 AH and burial in the family house beside Imam Ali al-Hadi. The filial attribution to Muhammad ibn al-Hasan and poisoning reports are presented as Imami-source traditions where appropriate. Official, UNESCO, contemporary reporting and engineering sources support the 2006 dome destruction, 2007 minaret destruction, the shrine's reopening to visitors in 2009 and continuing conservation work. The unsupported 2015 reopening claim in the uploaded row was corrected. | Page/Volume: biography of Imam Hasan al-Askari; pagination varies by edition | ARTICLE ROLE: PRIMARY BURIAL/MAIN RECORD. Sunni historical notices and Imami biographical sources support his identity, lineage, residence under Abbasid restriction in Samarra, death in 260 AH and burial in the family house beside Imam Ali al-Hadi. The filial attribution to Muhammad ibn al-Hasan and poisoning reports are presented as Imami-source traditions where appropriate. Official, UNESCO, contemporary reporting and engineering sources support the 2006 dome destruction, 2007 minaret destruction, the shrine's reopening to visitors in 2009 and continuing conservation work. The unsupported 2015 reopening claim in the uploaded row was corrected. | Page/Volume: biography, family reports and shrine history; pagination varies by edition | ARTICLE ROLE: PRIMARY BURIAL/MAIN RECORD. Sunni historical notices and Imami biographical sources support his identity, lineage, residence under Abbasid restriction in Samarra, death in 260 AH and burial in the family house beside Imam Ali al-Hadi. The filial attribution to Muhammad ibn al-Hasan and poisoning reports are presented as Imami-source traditions where appropriate. Official, UNESCO, contemporary reporting and engineering sources support the 2006 dome destruction, 2007 minaret destruction, the shrine's reopening to visitors in 2009 and continuing conservation work. The unsupported 2015 reopening claim in the uploaded row was corrected.

منبع ثانویه — Al-Irshad متوسط

Notes: Page/Volume: biographical notice connected with al-Hasan al-Askari; pagination varies by edition | ARTICLE ROLE: PRIMARY BURIAL/MAIN RECORD. Sunni historical notices and Imami biographical sources support his identity, lineage, residence under Abbasid restriction in Samarra, death in 260 AH and burial in the family house beside Imam Ali al-Hadi. The filial attribution to Muhammad ibn al-Hasan and poisoning reports are presented as Imami-source traditions where appropriate. Official, UNESCO, contemporary reporting and engineering sources support the 2006 dome destruction, 2007 minaret destruction, the shrine's reopening to visitors in 2009 and continuing conservation work. The unsupported 2015 reopening claim in the uploaded row was corrected. | ARTICLE ROLE: PRIMARY BURIAL/MAIN RECORD. Sunni historical notices and Imami biographical sources support his identity, lineage, residence under Abbasid restriction in Samarra, death in 260 AH and burial in the family house beside Imam Ali al-Hadi. The filial attribution to Muhammad ibn al-Hasan and poisoning reports are presented as Imami-source traditions where appropriate. Official, UNESCO, contemporary reporting and engineering sources support the 2006 dome destruction, 2007 minaret destruction, the shrine's reopening to visitors in 2009 and continuing conservation work. The unsupported 2015 reopening claim in the uploaded row was corrected. | Page/Volume: events and biographical notice for 260 AH; pagination varies by edition | ARTICLE ROLE: PRIMARY BURIAL/MAIN RECORD. Sunni historical notices and Imami biographical sources support his identity, lineage, residence under Abbasid restriction in Samarra, death in 260 AH and burial in the family house beside Imam Ali al-Hadi. The filial attribution to Muhammad ibn al-Hasan and poisoning reports are presented as Imami-source traditions where appropriate. Official, UNESCO, contemporary reporting and engineering sources support the 2006 dome destruction, 2007 minaret destruction, the shrine's reopening to visitors in 2009 and continuing conservation work. The unsupported 2015 reopening claim in the uploaded row was corrected. | Page/Volume: biography of Imam Hasan al-Askari; pagination varies by edition | ARTICLE ROLE: PRIMARY BURIAL/MAIN RECORD. Sunni historical notices and Imami biographical sources support his identity, lineage, residence under Abbasid restriction in Samarra, death in 260 AH and burial in the family house beside Imam Ali al-Hadi. The filial attribution to Muhammad ibn al-Hasan and poisoning reports are presented as Imami-source traditions where appropriate. Official, UNESCO, contemporary reporting and engineering sources support the 2006 dome destruction, 2007 minaret destruction, the shrine's reopening to visitors in 2009 and continuing conservation work. The unsupported 2015 reopening claim in the uploaded row was corrected. | Page/Volume: biography, family reports and shrine history; pagination varies by edition | ARTICLE ROLE: PRIMARY BURIAL/MAIN RECORD. Sunni historical notices and Imami biographical sources support his identity, lineage, residence under Abbasid restriction in Samarra, death in 260 AH and burial in the family house beside Imam Ali al-Hadi. The filial attribution to Muhammad ibn al-Hasan and poisoning reports are presented as Imami-source traditions where appropriate. Official, UNESCO, contemporary reporting and engineering sources support the 2006 dome destruction, 2007 minaret destruction, the shrine's reopening to visitors in 2009 and continuing conservation work. The unsupported 2015 reopening claim in the uploaded row was corrected.

منبع ثانویه — A'yan al-Shi'a متوسط

Notes: Page/Volume: biographical notice connected with al-Hasan al-Askari; pagination varies by edition | ARTICLE ROLE: PRIMARY BURIAL/MAIN RECORD. Sunni historical notices and Imami biographical sources support his identity, lineage, residence under Abbasid restriction in Samarra, death in 260 AH and burial in the family house beside Imam Ali al-Hadi. The filial attribution to Muhammad ibn al-Hasan and poisoning reports are presented as Imami-source traditions where appropriate. Official, UNESCO, contemporary reporting and engineering sources support the 2006 dome destruction, 2007 minaret destruction, the shrine's reopening to visitors in 2009 and continuing conservation work. The unsupported 2015 reopening claim in the uploaded row was corrected. | ARTICLE ROLE: PRIMARY BURIAL/MAIN RECORD. Sunni historical notices and Imami biographical sources support his identity, lineage, residence under Abbasid restriction in Samarra, death in 260 AH and burial in the family house beside Imam Ali al-Hadi. The filial attribution to Muhammad ibn al-Hasan and poisoning reports are presented as Imami-source traditions where appropriate. Official, UNESCO, contemporary reporting and engineering sources support the 2006 dome destruction, 2007 minaret destruction, the shrine's reopening to visitors in 2009 and continuing conservation work. The unsupported 2015 reopening claim in the uploaded row was corrected. | Page/Volume: events and biographical notice for 260 AH; pagination varies by edition | ARTICLE ROLE: PRIMARY BURIAL/MAIN RECORD. Sunni historical notices and Imami biographical sources support his identity, lineage, residence under Abbasid restriction in Samarra, death in 260 AH and burial in the family house beside Imam Ali al-Hadi. The filial attribution to Muhammad ibn al-Hasan and poisoning reports are presented as Imami-source traditions where appropriate. Official, UNESCO, contemporary reporting and engineering sources support the 2006 dome destruction, 2007 minaret destruction, the shrine's reopening to visitors in 2009 and continuing conservation work. The unsupported 2015 reopening claim in the uploaded row was corrected. | Page/Volume: biography of Imam Hasan al-Askari; pagination varies by edition | ARTICLE ROLE: PRIMARY BURIAL/MAIN RECORD. Sunni historical notices and Imami biographical sources support his identity, lineage, residence under Abbasid restriction in Samarra, death in 260 AH and burial in the family house beside Imam Ali al-Hadi. The filial attribution to Muhammad ibn al-Hasan and poisoning reports are presented as Imami-source traditions where appropriate. Official, UNESCO, contemporary reporting and engineering sources support the 2006 dome destruction, 2007 minaret destruction, the shrine's reopening to visitors in 2009 and continuing conservation work. The unsupported 2015 reopening claim in the uploaded row was corrected. | Page/Volume: biography, family reports and shrine history; pagination varies by edition | ARTICLE ROLE: PRIMARY BURIAL/MAIN RECORD. Sunni historical notices and Imami biographical sources support his identity, lineage, residence under Abbasid restriction in Samarra, death in 260 AH and burial in the family house beside Imam Ali al-Hadi. The filial attribution to Muhammad ibn al-Hasan and poisoning reports are presented as Imami-source traditions where appropriate. Official, UNESCO, contemporary reporting and engineering sources support the 2006 dome destruction, 2007 minaret destruction, the shrine's reopening to visitors in 2009 and continuing conservation work. The unsupported 2015 reopening claim in the uploaded row was corrected.

منبع اینترنتی — www.alaskarian.iq متوسط

Notes: Page/Volume: biographical notice connected with al-Hasan al-Askari; pagination varies by edition | ARTICLE ROLE: PRIMARY BURIAL/MAIN RECORD. Sunni historical notices and Imami biographical sources support his identity, lineage, residence under Abbasid restriction in Samarra, death in 260 AH and burial in the family house beside Imam Ali al-Hadi. The filial attribution to Muhammad ibn al-Hasan and poisoning reports are presented as Imami-source traditions where appropriate. Official, UNESCO, contemporary reporting and engineering sources support the 2006 dome destruction, 2007 minaret destruction, the shrine's reopening to visitors in 2009 and continuing conservation work. The unsupported 2015 reopening claim in the uploaded row was corrected. | ARTICLE ROLE: PRIMARY BURIAL/MAIN RECORD. Sunni historical notices and Imami biographical sources support his identity, lineage, residence under Abbasid restriction in Samarra, death in 260 AH and burial in the family house beside Imam Ali al-Hadi. The filial attribution to Muhammad ibn al-Hasan and poisoning reports are presented as Imami-source traditions where appropriate. Official, UNESCO, contemporary reporting and engineering sources support the 2006 dome destruction, 2007 minaret destruction, the shrine's reopening to visitors in 2009 and continuing conservation work. The unsupported 2015 reopening claim in the uploaded row was corrected. | Page/Volume: events and biographical notice for 260 AH; pagination varies by edition | ARTICLE ROLE: PRIMARY BURIAL/MAIN RECORD. Sunni historical notices and Imami biographical sources support his identity, lineage, residence under Abbasid restriction in Samarra, death in 260 AH and burial in the family house beside Imam Ali al-Hadi. The filial attribution to Muhammad ibn al-Hasan and poisoning reports are presented as Imami-source traditions where appropriate. Official, UNESCO, contemporary reporting and engineering sources support the 2006 dome destruction, 2007 minaret destruction, the shrine's reopening to visitors in 2009 and continuing conservation work. The unsupported 2015 reopening claim in the uploaded row was corrected. | Page/Volume: biography of Imam Hasan al-Askari; pagination varies by edition | ARTICLE ROLE: PRIMARY BURIAL/MAIN RECORD. Sunni historical notices and Imami biographical sources support his identity, lineage, residence under Abbasid restriction in Samarra, death in 260 AH and burial in the family house beside Imam Ali al-Hadi. The filial attribution to Muhammad ibn al-Hasan and poisoning reports are presented as Imami-source traditions where appropriate. Official, UNESCO, contemporary reporting and engineering sources support the 2006 dome destruction, 2007 minaret destruction, the shrine's reopening to visitors in 2009 and continuing conservation work. The unsupported 2015 reopening claim in the uploaded row was corrected. | Page/Volume: biography, family reports and shrine history; pagination varies by edition | ARTICLE ROLE: PRIMARY BURIAL/MAIN RECORD. Sunni historical notices and Imami biographical sources support his identity, lineage, residence under Abbasid restriction in Samarra, death in 260 AH and burial in the family house beside Imam Ali al-Hadi. The filial attribution to Muhammad ibn al-Hasan and poisoning reports are presented as Imami-source traditions where appropriate. Official, UNESCO, contemporary reporting and engineering sources support the 2006 dome destruction, 2007 minaret destruction, the shrine's reopening to visitors in 2009 and continuing conservation work. The unsupported 2015 reopening claim in the uploaded row was corrected.

منبع اینترنتی — al-islam.org متوسط

Notes: Page/Volume: biographical notice connected with al-Hasan al-Askari; pagination varies by edition | ARTICLE ROLE: PRIMARY BURIAL/MAIN RECORD. Sunni historical notices and Imami biographical sources support his identity, lineage, residence under Abbasid restriction in Samarra, death in 260 AH and burial in the family house beside Imam Ali al-Hadi. The filial attribution to Muhammad ibn al-Hasan and poisoning reports are presented as Imami-source traditions where appropriate. Official, UNESCO, contemporary reporting and engineering sources support the 2006 dome destruction, 2007 minaret destruction, the shrine's reopening to visitors in 2009 and continuing conservation work. The unsupported 2015 reopening claim in the uploaded row was corrected. | ARTICLE ROLE: PRIMARY BURIAL/MAIN RECORD. Sunni historical notices and Imami biographical sources support his identity, lineage, residence under Abbasid restriction in Samarra, death in 260 AH and burial in the family house beside Imam Ali al-Hadi. The filial attribution to Muhammad ibn al-Hasan and poisoning reports are presented as Imami-source traditions where appropriate. Official, UNESCO, contemporary reporting and engineering sources support the 2006 dome destruction, 2007 minaret destruction, the shrine's reopening to visitors in 2009 and continuing conservation work. The unsupported 2015 reopening claim in the uploaded row was corrected. | Page/Volume: events and biographical notice for 260 AH; pagination varies by edition | ARTICLE ROLE: PRIMARY BURIAL/MAIN RECORD. Sunni historical notices and Imami biographical sources support his identity, lineage, residence under Abbasid restriction in Samarra, death in 260 AH and burial in the family house beside Imam Ali al-Hadi. The filial attribution to Muhammad ibn al-Hasan and poisoning reports are presented as Imami-source traditions where appropriate. Official, UNESCO, contemporary reporting and engineering sources support the 2006 dome destruction, 2007 minaret destruction, the shrine's reopening to visitors in 2009 and continuing conservation work. The unsupported 2015 reopening claim in the uploaded row was corrected. | Page/Volume: biography of Imam Hasan al-Askari; pagination varies by edition | ARTICLE ROLE: PRIMARY BURIAL/MAIN RECORD. Sunni historical notices and Imami biographical sources support his identity, lineage, residence under Abbasid restriction in Samarra, death in 260 AH and burial in the family house beside Imam Ali al-Hadi. The filial attribution to Muhammad ibn al-Hasan and poisoning reports are presented as Imami-source traditions where appropriate. Official, UNESCO, contemporary reporting and engineering sources support the 2006 dome destruction, 2007 minaret destruction, the shrine's reopening to visitors in 2009 and continuing conservation work. The unsupported 2015 reopening claim in the uploaded row was corrected. | Page/Volume: biography, family reports and shrine history; pagination varies by edition | ARTICLE ROLE: PRIMARY BURIAL/MAIN RECORD. Sunni historical notices and Imami biographical sources support his identity, lineage, residence under Abbasid restriction in Samarra, death in 260 AH and burial in the family house beside Imam Ali al-Hadi. The filial attribution to Muhammad ibn al-Hasan and poisoning reports are presented as Imami-source traditions where appropriate. Official, UNESCO, contemporary reporting and engineering sources support the 2006 dome destruction, 2007 minaret destruction, the shrine's reopening to visitors in 2009 and continuing conservation work. The unsupported 2015 reopening claim in the uploaded row was corrected.

منبع اینترنتی — www.unesco.org متوسط

Notes: Page/Volume: biographical notice connected with al-Hasan al-Askari; pagination varies by edition | ARTICLE ROLE: PRIMARY BURIAL/MAIN RECORD. Sunni historical notices and Imami biographical sources support his identity, lineage, residence under Abbasid restriction in Samarra, death in 260 AH and burial in the family house beside Imam Ali al-Hadi. The filial attribution to Muhammad ibn al-Hasan and poisoning reports are presented as Imami-source traditions where appropriate. Official, UNESCO, contemporary reporting and engineering sources support the 2006 dome destruction, 2007 minaret destruction, the shrine's reopening to visitors in 2009 and continuing conservation work. The unsupported 2015 reopening claim in the uploaded row was corrected. | ARTICLE ROLE: PRIMARY BURIAL/MAIN RECORD. Sunni historical notices and Imami biographical sources support his identity, lineage, residence under Abbasid restriction in Samarra, death in 260 AH and burial in the family house beside Imam Ali al-Hadi. The filial attribution to Muhammad ibn al-Hasan and poisoning reports are presented as Imami-source traditions where appropriate. Official, UNESCO, contemporary reporting and engineering sources support the 2006 dome destruction, 2007 minaret destruction, the shrine's reopening to visitors in 2009 and continuing conservation work. The unsupported 2015 reopening claim in the uploaded row was corrected. | Page/Volume: events and biographical notice for 260 AH; pagination varies by edition | ARTICLE ROLE: PRIMARY BURIAL/MAIN RECORD. Sunni historical notices and Imami biographical sources support his identity, lineage, residence under Abbasid restriction in Samarra, death in 260 AH and burial in the family house beside Imam Ali al-Hadi. The filial attribution to Muhammad ibn al-Hasan and poisoning reports are presented as Imami-source traditions where appropriate. Official, UNESCO, contemporary reporting and engineering sources support the 2006 dome destruction, 2007 minaret destruction, the shrine's reopening to visitors in 2009 and continuing conservation work. The unsupported 2015 reopening claim in the uploaded row was corrected. | Page/Volume: biography of Imam Hasan al-Askari; pagination varies by edition | ARTICLE ROLE: PRIMARY BURIAL/MAIN RECORD. Sunni historical notices and Imami biographical sources support his identity, lineage, residence under Abbasid restriction in Samarra, death in 260 AH and burial in the family house beside Imam Ali al-Hadi. The filial attribution to Muhammad ibn al-Hasan and poisoning reports are presented as Imami-source traditions where appropriate. Official, UNESCO, contemporary reporting and engineering sources support the 2006 dome destruction, 2007 minaret destruction, the shrine's reopening to visitors in 2009 and continuing conservation work. The unsupported 2015 reopening claim in the uploaded row was corrected. | Page/Volume: biography, family reports and shrine history; pagination varies by edition | ARTICLE ROLE: PRIMARY BURIAL/MAIN RECORD. Sunni historical notices and Imami biographical sources support his identity, lineage, residence under Abbasid restriction in Samarra, death in 260 AH and burial in the family house beside Imam Ali al-Hadi. The filial attribution to Muhammad ibn al-Hasan and poisoning reports are presented as Imami-source traditions where appropriate. Official, UNESCO, contemporary reporting and engineering sources support the 2006 dome destruction, 2007 minaret destruction, the shrine's reopening to visitors in 2009 and continuing conservation work. The unsupported 2015 reopening claim in the uploaded row was corrected.

منبع اینترنتی — www.theguardian.com متوسط

Notes: Page/Volume: biographical notice connected with al-Hasan al-Askari; pagination varies by edition | ARTICLE ROLE: PRIMARY BURIAL/MAIN RECORD. Sunni historical notices and Imami biographical sources support his identity, lineage, residence under Abbasid restriction in Samarra, death in 260 AH and burial in the family house beside Imam Ali al-Hadi. The filial attribution to Muhammad ibn al-Hasan and poisoning reports are presented as Imami-source traditions where appropriate. Official, UNESCO, contemporary reporting and engineering sources support the 2006 dome destruction, 2007 minaret destruction, the shrine's reopening to visitors in 2009 and continuing conservation work. The unsupported 2015 reopening claim in the uploaded row was corrected. | ARTICLE ROLE: PRIMARY BURIAL/MAIN RECORD. Sunni historical notices and Imami biographical sources support his identity, lineage, residence under Abbasid restriction in Samarra, death in 260 AH and burial in the family house beside Imam Ali al-Hadi. The filial attribution to Muhammad ibn al-Hasan and poisoning reports are presented as Imami-source traditions where appropriate. Official, UNESCO, contemporary reporting and engineering sources support the 2006 dome destruction, 2007 minaret destruction, the shrine's reopening to visitors in 2009 and continuing conservation work. The unsupported 2015 reopening claim in the uploaded row was corrected. | Page/Volume: events and biographical notice for 260 AH; pagination varies by edition | ARTICLE ROLE: PRIMARY BURIAL/MAIN RECORD. Sunni historical notices and Imami biographical sources support his identity, lineage, residence under Abbasid restriction in Samarra, death in 260 AH and burial in the family house beside Imam Ali al-Hadi. The filial attribution to Muhammad ibn al-Hasan and poisoning reports are presented as Imami-source traditions where appropriate. Official, UNESCO, contemporary reporting and engineering sources support the 2006 dome destruction, 2007 minaret destruction, the shrine's reopening to visitors in 2009 and continuing conservation work. The unsupported 2015 reopening claim in the uploaded row was corrected. | Page/Volume: biography of Imam Hasan al-Askari; pagination varies by edition | ARTICLE ROLE: PRIMARY BURIAL/MAIN RECORD. Sunni historical notices and Imami biographical sources support his identity, lineage, residence under Abbasid restriction in Samarra, death in 260 AH and burial in the family house beside Imam Ali al-Hadi. The filial attribution to Muhammad ibn al-Hasan and poisoning reports are presented as Imami-source traditions where appropriate. Official, UNESCO, contemporary reporting and engineering sources support the 2006 dome destruction, 2007 minaret destruction, the shrine's reopening to visitors in 2009 and continuing conservation work. The unsupported 2015 reopening claim in the uploaded row was corrected. | Page/Volume: biography, family reports and shrine history; pagination varies by edition | ARTICLE ROLE: PRIMARY BURIAL/MAIN RECORD. Sunni historical notices and Imami biographical sources support his identity, lineage, residence under Abbasid restriction in Samarra, death in 260 AH and burial in the family house beside Imam Ali al-Hadi. The filial attribution to Muhammad ibn al-Hasan and poisoning reports are presented as Imami-source traditions where appropriate. Official, UNESCO, contemporary reporting and engineering sources support the 2006 dome destruction, 2007 minaret destruction, the shrine's reopening to visitors in 2009 and continuing conservation work. The unsupported 2015 reopening claim in the uploaded row was corrected.

منبع اینترنتی — ascelibrary.org متوسط

Notes: Page/Volume: biographical notice connected with al-Hasan al-Askari; pagination varies by edition | ARTICLE ROLE: PRIMARY BURIAL/MAIN RECORD. Sunni historical notices and Imami biographical sources support his identity, lineage, residence under Abbasid restriction in Samarra, death in 260 AH and burial in the family house beside Imam Ali al-Hadi. The filial attribution to Muhammad ibn al-Hasan and poisoning reports are presented as Imami-source traditions where appropriate. Official, UNESCO, contemporary reporting and engineering sources support the 2006 dome destruction, 2007 minaret destruction, the shrine's reopening to visitors in 2009 and continuing conservation work. The unsupported 2015 reopening claim in the uploaded row was corrected. | ARTICLE ROLE: PRIMARY BURIAL/MAIN RECORD. Sunni historical notices and Imami biographical sources support his identity, lineage, residence under Abbasid restriction in Samarra, death in 260 AH and burial in the family house beside Imam Ali al-Hadi. The filial attribution to Muhammad ibn al-Hasan and poisoning reports are presented as Imami-source traditions where appropriate. Official, UNESCO, contemporary reporting and engineering sources support the 2006 dome destruction, 2007 minaret destruction, the shrine's reopening to visitors in 2009 and continuing conservation work. The unsupported 2015 reopening claim in the uploaded row was corrected. | Page/Volume: events and biographical notice for 260 AH; pagination varies by edition | ARTICLE ROLE: PRIMARY BURIAL/MAIN RECORD. Sunni historical notices and Imami biographical sources support his identity, lineage, residence under Abbasid restriction in Samarra, death in 260 AH and burial in the family house beside Imam Ali al-Hadi. The filial attribution to Muhammad ibn al-Hasan and poisoning reports are presented as Imami-source traditions where appropriate. Official, UNESCO, contemporary reporting and engineering sources support the 2006 dome destruction, 2007 minaret destruction, the shrine's reopening to visitors in 2009 and continuing conservation work. The unsupported 2015 reopening claim in the uploaded row was corrected. | Page/Volume: biography of Imam Hasan al-Askari; pagination varies by edition | ARTICLE ROLE: PRIMARY BURIAL/MAIN RECORD. Sunni historical notices and Imami biographical sources support his identity, lineage, residence under Abbasid restriction in Samarra, death in 260 AH and burial in the family house beside Imam Ali al-Hadi. The filial attribution to Muhammad ibn al-Hasan and poisoning reports are presented as Imami-source traditions where appropriate. Official, UNESCO, contemporary reporting and engineering sources support the 2006 dome destruction, 2007 minaret destruction, the shrine's reopening to visitors in 2009 and continuing conservation work. The unsupported 2015 reopening claim in the uploaded row was corrected. | Page/Volume: biography, family reports and shrine history; pagination varies by edition | ARTICLE ROLE: PRIMARY BURIAL/MAIN RECORD. Sunni historical notices and Imami biographical sources support his identity, lineage, residence under Abbasid restriction in Samarra, death in 260 AH and burial in the family house beside Imam Ali al-Hadi. The filial attribution to Muhammad ibn al-Hasan and poisoning reports are presented as Imami-source traditions where appropriate. Official, UNESCO, contemporary reporting and engineering sources support the 2006 dome destruction, 2007 minaret destruction, the shrine's reopening to visitors in 2009 and continuing conservation work. The unsupported 2015 reopening claim in the uploaded row was corrected.


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