روضہ امام حسن عسکری علیہ السلام

اردو العربية English فارسی हिन्दी

امام عسکری، ابو محمد حسن بن علی

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تعارف

روضۂ امام حسن عسکری علیہ السلام اثنا عشری شیعہ روایت کے گیارھویں امام کی معروف اور بنیادی تدفین گاہ ہے اور سامرا کے روضۂ عسکریین کا مرکزی حصہ ہے۔ تدفینی حجرہ ان کے والد امام علی ہادی علیہ السلام کے ساتھ اسی خاندانی گھر میں واقع ہے جو عباسی شہر کے فوجی محلے میں تھا۔ یہ گھر رفتہ رفتہ ایک عظیم زیارتی حرم میں تبدیل ہوا، اس لیے یہ مضمون امام حسن عسکری علیہ السلام کی سوانح کے ساتھ اسی اصل مدفن اور اس کی تاریخی تشکیل کو بھی بیان کرتا ہے۔

آپ کا پورا نام ابو محمد حسن بن علی بن محمد بن علی تھا اور عسکری کے لقب سے مشہور ہوئے۔ زیادہ معروف قول کے مطابق آپ کی ولادت ۲۳۲ ہجری میں مدینہ منورہ میں ہوئی، اگرچہ تاریخ میں معمولی اختلاف پایا جاتا ہے۔ آپ کے والد امام علی ہادی علیہ السلام تھے، جبکہ والدہ کے لیے حدیث، سلیل اور سوسن جیسے نام یا القاب ملتے ہیں۔ آپ نے ایسے گھرانے میں پرورش پائی جو رسول اللہ صلی اللہ علیہ وسلم کی نسل، علم، عبادت اور سیاسی دباؤ میں صبر کے سبب ممتاز تھا۔

عسکری کا لقب سامرا کے فوجی محلے عسکر سے نکلا، جہاں عباسی حکام نے اس خاندان کو رہنے پر مجبور کیا تھا۔ سامرا اس وقت خلافت کا دارالحکومت اور لشکری شہر تھا، اس لیے اہل بیت کا یہ گھرانہ دربار کے قریب اور مسلسل نگرانی میں رہا۔ ۲۵۴ ہجری میں والد کی وفات کے بعد آپ معتمد اور مہتدی کے ادوار میں سامرا ہی میں مقیم رہے۔ امامی مآخذ پابندی، قید اور نگرانی کی روایات محفوظ کرتے ہیں، جبکہ عمومی تاریخی کتب آپ کے شریف نسب، سامرا میں قیام اور معزز مقام کی تائید کرتی ہیں۔

کھلی اجتماعی سرگرمی محدود ہونے کے باعث آپ کی بہت سی رہنمائی خطوط، قابل اعتماد نمائندوں اور محتاط رابطوں کے ذریعے پہنچی۔ آپ سے منسوب تعلیمات اخلاص، عبادت، سچائی، سخاوت، ہمسایوں کے حقوق، صبر اور مشکل حالات میں دینی ذمہ داری کی حفاظت پر زور دیتی ہیں۔ آپ کی زندگی ایسی قیادت کی مثال بنی جو سیاسی اقتدار کے بغیر بھی مؤثر رہی؛ آپ نے درباری طاقت یا فوج کے بجائے تعلیم، اخلاقی نصیحت اور منظم رابطے کے ذریعے اپنے ماننے والوں کی حفاظت کی۔

آپ کے گھرانے اور جانشینی کے بارے میں مختلف مآخذ کا انداز یکساں نہیں۔ امامی مصادر محمد بن حسن کو آپ کا فرزند اور جانشین قرار دیتے ہیں اور ان کی والدہ کے لیے نرجس، صقیل یا ملیکہ جیسے نام ذکر کرتے ہیں۔ دوسری نسبی اور تاریخی روایتوں نے یہی تفصیل محفوظ نہیں کی یا جانشینی کے مسئلے کو مختلف انداز میں بیان کیا۔ ذمہ دارانہ تحریر امامی نسبت کو واضح طور پر درج کرتی ہے، منقول ناموں کے اختلاف کو بتاتی ہے اور متنازع جزئیات کو تمام تاریخی مکاتب کا متفقہ قول نہیں بناتی۔

امام حسن عسکری علیہ السلام کا انتقال ۲۶۰ ہجری، مطابق ۸۷۳ یا ۸۷۴ عیسوی، میں سامرا میں ہوا اور عمر تقریباً اٹھائیس یا انتیس برس تھی۔ امامی تاریخی روایت آپ کی وفات کو زہر کے ذریعے شہادت قرار دیتی ہے، جبکہ بعض عمومی تواریخ سبب بیان کیے بغیر وفات درج کرتی ہیں۔ آپ کو اپنے والد امام علی ہادی علیہ السلام کے پہلو میں اسی گھر میں دفن کیا گیا۔ یہی ثابت شدہ تدفین روضۂ عسکریین کی جغرافیائی بنیاد ہے اور اسے خاندان سے منسوب دوسرے مقامات سے الگ کرتی ہے۔

صدیوں کے دوران خاندانی گھر اور قبر کے حجرے کو مختلف مسلم حکمرانوں اور واقفین نے وسعت دی، تعمیر نو کی اور آراستہ کیا۔ حرم سنہری گنبد، میناروں، صحنوں، نماز گاہوں اور زائرین کی خدمت کے باعث مشہور ہوا۔ ۲۲ فروری ۲۰۰۶ کو دھماکے سے گنبد تباہ ہوا اور جون ۲۰۰۷ کے حملوں میں مینار بھی گر گئے۔ عراقی اور بین الاقوامی فنی تعاون سے ہنگامی تحفظ اور تعمیر نو کا کام شروع ہوا؛ گنبد اور میناروں کی بنیادی بحالی کے بعد حرم اپریل ۲۰۰۹ میں زائرین کے لیے دوبارہ کھولا گیا، جبکہ آرائشی اور حفاظتی کام بعد کے برسوں میں بھی جاری رہے۔ یہ تعمیر نو سامرا کی جدید تاریخ اور فرقہ وارانہ تشدد کے مقابل عراقی مذہبی ورثے کی حفاظت کی علامت ہے۔

زائر کے لیے یہ روضہ نسب، علم، ضبط نفس، صبر اور جبر کے ماحول میں ثابت قدم عبادت کی یاد دلاتا ہے۔ مؤرخ کے لیے یہاں عباسی فوجی شہر، ائمہ کے زیر نگرانی گھرانے، مکتوب دینی رابطوں، زیارتی فن تعمیر، جدید تباہی اور قومی بحالی کی کئی پرتیں جمع ہوتی ہیں۔ اس مقام کا مستقل سبق یہ ہے کہ علم، یادداشت اور ذمہ دار نگہداشت نسل در نسل منتقل ہوں تو اخلاقی اقتدار قید، سیاسی بدگمانی اور عمارت کی تباہی کے باوجود باقی رہتا ہے۔


تاریخی / دینی اہمیت

امام حسن عسکری علیہ السلام اہل بیت کی تاریخ اور اثنا عشری امامی مذہبی یادداشت میں مرکزی مقام رکھتے ہیں۔ آپ کی مختصر زندگی دکھاتی ہے کہ عباسی دور میں اہل بیت کی قیادت کس طرح کھلی تدریس سے محدود خطوط، قابل اعتماد نمائندوں اور نگرانی کے ماحول میں منظم اجتماعی رابطے کی طرف منتقل ہوئی۔

سامرا کا مدفن اس لیے تاریخی اہمیت رکھتا ہے کہ یہاں ایک ثابت شدہ شخصیت، معلوم خاندانی گھر اور مسلسل زیارت گاہ ایک دوسرے سے جڑے ہیں۔ یہ اصل قبر اور بعد کے منسوب مقامات کا فرق بھی واضح کرتا ہے: امام حسن عسکری علیہ السلام اسی گھر میں اپنے والد کے پہلو میں دفن ہوئے اور حرم اسی تدفین کے گرد ترقی کرتا گیا۔

۲۰۰۶ اور ۲۰۰۷ کے حملوں نے اس حرم کو فرقہ وارانہ تشدد سے مذہبی ورثے اور شہری معاشرے کو پہنچنے والے نقصان کی عالمی علامت بنا دیا۔ گنبد اور میناروں سمیت اس کی تعمیر نو ایک دوسری تاریخ محفوظ کرتی ہے: فنی تحفظ، عوامی عقیدت اور کروڑوں لوگوں کے مقدس مقام کے گرد اعتماد کی بحالی۔

تحقیقی مقام کے طور پر یہ روضہ سوانح، عباسی سیاسی جغرافیہ، زیارت، فن تعمیر، تحفظ اور جدید عراقی تاریخ کو جوڑتا ہے۔ روحانی مقام کے طور پر یہ صبر، منظم رابطے اور تاریخی اختلاف کو دشمنی بنائے بغیر ایمان کی حفاظت کا سبق دیتا ہے۔

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حوالہ جات

بنیادی ماخذ — Siyar A'lam al-Nubala زیادہ

Notes: Page/Volume: biographical notice connected with al-Hasan al-Askari; pagination varies by edition | ARTICLE ROLE: PRIMARY BURIAL/MAIN RECORD. Sunni historical notices and Imami biographical sources support his identity, lineage, residence under Abbasid restriction in Samarra, death in 260 AH and burial in the family house beside Imam Ali al-Hadi. The filial attribution to Muhammad ibn al-Hasan and poisoning reports are presented as Imami-source traditions where appropriate. Official, UNESCO, contemporary reporting and engineering sources support the 2006 dome destruction, 2007 minaret destruction, the shrine's reopening to visitors in 2009 and continuing conservation work. The unsupported 2015 reopening claim in the uploaded row was corrected. | ARTICLE ROLE: PRIMARY BURIAL/MAIN RECORD. Sunni historical notices and Imami biographical sources support his identity, lineage, residence under Abbasid restriction in Samarra, death in 260 AH and burial in the family house beside Imam Ali al-Hadi. The filial attribution to Muhammad ibn al-Hasan and poisoning reports are presented as Imami-source traditions where appropriate. Official, UNESCO, contemporary reporting and engineering sources support the 2006 dome destruction, 2007 minaret destruction, the shrine's reopening to visitors in 2009 and continuing conservation work. The unsupported 2015 reopening claim in the uploaded row was corrected. | Page/Volume: events and biographical notice for 260 AH; pagination varies by edition | ARTICLE ROLE: PRIMARY BURIAL/MAIN RECORD. Sunni historical notices and Imami biographical sources support his identity, lineage, residence under Abbasid restriction in Samarra, death in 260 AH and burial in the family house beside Imam Ali al-Hadi. The filial attribution to Muhammad ibn al-Hasan and poisoning reports are presented as Imami-source traditions where appropriate. Official, UNESCO, contemporary reporting and engineering sources support the 2006 dome destruction, 2007 minaret destruction, the shrine's reopening to visitors in 2009 and continuing conservation work. The unsupported 2015 reopening claim in the uploaded row was corrected. | Page/Volume: biography of Imam Hasan al-Askari; pagination varies by edition | ARTICLE ROLE: PRIMARY BURIAL/MAIN RECORD. Sunni historical notices and Imami biographical sources support his identity, lineage, residence under Abbasid restriction in Samarra, death in 260 AH and burial in the family house beside Imam Ali al-Hadi. The filial attribution to Muhammad ibn al-Hasan and poisoning reports are presented as Imami-source traditions where appropriate. Official, UNESCO, contemporary reporting and engineering sources support the 2006 dome destruction, 2007 minaret destruction, the shrine's reopening to visitors in 2009 and continuing conservation work. The unsupported 2015 reopening claim in the uploaded row was corrected. | Page/Volume: biography, family reports and shrine history; pagination varies by edition | ARTICLE ROLE: PRIMARY BURIAL/MAIN RECORD. Sunni historical notices and Imami biographical sources support his identity, lineage, residence under Abbasid restriction in Samarra, death in 260 AH and burial in the family house beside Imam Ali al-Hadi. The filial attribution to Muhammad ibn al-Hasan and poisoning reports are presented as Imami-source traditions where appropriate. Official, UNESCO, contemporary reporting and engineering sources support the 2006 dome destruction, 2007 minaret destruction, the shrine's reopening to visitors in 2009 and continuing conservation work. The unsupported 2015 reopening claim in the uploaded row was corrected.

بنیادی ماخذ — Al-Bidaya wa al-Nihaya زیادہ

Notes: Page/Volume: biographical notice connected with al-Hasan al-Askari; pagination varies by edition | ARTICLE ROLE: PRIMARY BURIAL/MAIN RECORD. Sunni historical notices and Imami biographical sources support his identity, lineage, residence under Abbasid restriction in Samarra, death in 260 AH and burial in the family house beside Imam Ali al-Hadi. The filial attribution to Muhammad ibn al-Hasan and poisoning reports are presented as Imami-source traditions where appropriate. Official, UNESCO, contemporary reporting and engineering sources support the 2006 dome destruction, 2007 minaret destruction, the shrine's reopening to visitors in 2009 and continuing conservation work. The unsupported 2015 reopening claim in the uploaded row was corrected. | ARTICLE ROLE: PRIMARY BURIAL/MAIN RECORD. Sunni historical notices and Imami biographical sources support his identity, lineage, residence under Abbasid restriction in Samarra, death in 260 AH and burial in the family house beside Imam Ali al-Hadi. The filial attribution to Muhammad ibn al-Hasan and poisoning reports are presented as Imami-source traditions where appropriate. Official, UNESCO, contemporary reporting and engineering sources support the 2006 dome destruction, 2007 minaret destruction, the shrine's reopening to visitors in 2009 and continuing conservation work. The unsupported 2015 reopening claim in the uploaded row was corrected. | Page/Volume: events and biographical notice for 260 AH; pagination varies by edition | ARTICLE ROLE: PRIMARY BURIAL/MAIN RECORD. Sunni historical notices and Imami biographical sources support his identity, lineage, residence under Abbasid restriction in Samarra, death in 260 AH and burial in the family house beside Imam Ali al-Hadi. The filial attribution to Muhammad ibn al-Hasan and poisoning reports are presented as Imami-source traditions where appropriate. Official, UNESCO, contemporary reporting and engineering sources support the 2006 dome destruction, 2007 minaret destruction, the shrine's reopening to visitors in 2009 and continuing conservation work. The unsupported 2015 reopening claim in the uploaded row was corrected. | Page/Volume: biography of Imam Hasan al-Askari; pagination varies by edition | ARTICLE ROLE: PRIMARY BURIAL/MAIN RECORD. Sunni historical notices and Imami biographical sources support his identity, lineage, residence under Abbasid restriction in Samarra, death in 260 AH and burial in the family house beside Imam Ali al-Hadi. The filial attribution to Muhammad ibn al-Hasan and poisoning reports are presented as Imami-source traditions where appropriate. Official, UNESCO, contemporary reporting and engineering sources support the 2006 dome destruction, 2007 minaret destruction, the shrine's reopening to visitors in 2009 and continuing conservation work. The unsupported 2015 reopening claim in the uploaded row was corrected. | Page/Volume: biography, family reports and shrine history; pagination varies by edition | ARTICLE ROLE: PRIMARY BURIAL/MAIN RECORD. Sunni historical notices and Imami biographical sources support his identity, lineage, residence under Abbasid restriction in Samarra, death in 260 AH and burial in the family house beside Imam Ali al-Hadi. The filial attribution to Muhammad ibn al-Hasan and poisoning reports are presented as Imami-source traditions where appropriate. Official, UNESCO, contemporary reporting and engineering sources support the 2006 dome destruction, 2007 minaret destruction, the shrine's reopening to visitors in 2009 and continuing conservation work. The unsupported 2015 reopening claim in the uploaded row was corrected.

بنیادی ماخذ — Tarikh al-Islam wa Wafayat al-Mashahir زیادہ

Notes: Page/Volume: biographical notice connected with al-Hasan al-Askari; pagination varies by edition | ARTICLE ROLE: PRIMARY BURIAL/MAIN RECORD. Sunni historical notices and Imami biographical sources support his identity, lineage, residence under Abbasid restriction in Samarra, death in 260 AH and burial in the family house beside Imam Ali al-Hadi. The filial attribution to Muhammad ibn al-Hasan and poisoning reports are presented as Imami-source traditions where appropriate. Official, UNESCO, contemporary reporting and engineering sources support the 2006 dome destruction, 2007 minaret destruction, the shrine's reopening to visitors in 2009 and continuing conservation work. The unsupported 2015 reopening claim in the uploaded row was corrected. | ARTICLE ROLE: PRIMARY BURIAL/MAIN RECORD. Sunni historical notices and Imami biographical sources support his identity, lineage, residence under Abbasid restriction in Samarra, death in 260 AH and burial in the family house beside Imam Ali al-Hadi. The filial attribution to Muhammad ibn al-Hasan and poisoning reports are presented as Imami-source traditions where appropriate. Official, UNESCO, contemporary reporting and engineering sources support the 2006 dome destruction, 2007 minaret destruction, the shrine's reopening to visitors in 2009 and continuing conservation work. The unsupported 2015 reopening claim in the uploaded row was corrected. | Page/Volume: events and biographical notice for 260 AH; pagination varies by edition | ARTICLE ROLE: PRIMARY BURIAL/MAIN RECORD. Sunni historical notices and Imami biographical sources support his identity, lineage, residence under Abbasid restriction in Samarra, death in 260 AH and burial in the family house beside Imam Ali al-Hadi. The filial attribution to Muhammad ibn al-Hasan and poisoning reports are presented as Imami-source traditions where appropriate. Official, UNESCO, contemporary reporting and engineering sources support the 2006 dome destruction, 2007 minaret destruction, the shrine's reopening to visitors in 2009 and continuing conservation work. The unsupported 2015 reopening claim in the uploaded row was corrected. | Page/Volume: biography of Imam Hasan al-Askari; pagination varies by edition | ARTICLE ROLE: PRIMARY BURIAL/MAIN RECORD. Sunni historical notices and Imami biographical sources support his identity, lineage, residence under Abbasid restriction in Samarra, death in 260 AH and burial in the family house beside Imam Ali al-Hadi. The filial attribution to Muhammad ibn al-Hasan and poisoning reports are presented as Imami-source traditions where appropriate. Official, UNESCO, contemporary reporting and engineering sources support the 2006 dome destruction, 2007 minaret destruction, the shrine's reopening to visitors in 2009 and continuing conservation work. The unsupported 2015 reopening claim in the uploaded row was corrected. | Page/Volume: biography, family reports and shrine history; pagination varies by edition | ARTICLE ROLE: PRIMARY BURIAL/MAIN RECORD. Sunni historical notices and Imami biographical sources support his identity, lineage, residence under Abbasid restriction in Samarra, death in 260 AH and burial in the family house beside Imam Ali al-Hadi. The filial attribution to Muhammad ibn al-Hasan and poisoning reports are presented as Imami-source traditions where appropriate. Official, UNESCO, contemporary reporting and engineering sources support the 2006 dome destruction, 2007 minaret destruction, the shrine's reopening to visitors in 2009 and continuing conservation work. The unsupported 2015 reopening claim in the uploaded row was corrected.

ثانوی ماخذ — Al-Irshad درمیانہ

Notes: Page/Volume: biographical notice connected with al-Hasan al-Askari; pagination varies by edition | ARTICLE ROLE: PRIMARY BURIAL/MAIN RECORD. Sunni historical notices and Imami biographical sources support his identity, lineage, residence under Abbasid restriction in Samarra, death in 260 AH and burial in the family house beside Imam Ali al-Hadi. The filial attribution to Muhammad ibn al-Hasan and poisoning reports are presented as Imami-source traditions where appropriate. Official, UNESCO, contemporary reporting and engineering sources support the 2006 dome destruction, 2007 minaret destruction, the shrine's reopening to visitors in 2009 and continuing conservation work. The unsupported 2015 reopening claim in the uploaded row was corrected. | ARTICLE ROLE: PRIMARY BURIAL/MAIN RECORD. Sunni historical notices and Imami biographical sources support his identity, lineage, residence under Abbasid restriction in Samarra, death in 260 AH and burial in the family house beside Imam Ali al-Hadi. The filial attribution to Muhammad ibn al-Hasan and poisoning reports are presented as Imami-source traditions where appropriate. Official, UNESCO, contemporary reporting and engineering sources support the 2006 dome destruction, 2007 minaret destruction, the shrine's reopening to visitors in 2009 and continuing conservation work. The unsupported 2015 reopening claim in the uploaded row was corrected. | Page/Volume: events and biographical notice for 260 AH; pagination varies by edition | ARTICLE ROLE: PRIMARY BURIAL/MAIN RECORD. Sunni historical notices and Imami biographical sources support his identity, lineage, residence under Abbasid restriction in Samarra, death in 260 AH and burial in the family house beside Imam Ali al-Hadi. The filial attribution to Muhammad ibn al-Hasan and poisoning reports are presented as Imami-source traditions where appropriate. Official, UNESCO, contemporary reporting and engineering sources support the 2006 dome destruction, 2007 minaret destruction, the shrine's reopening to visitors in 2009 and continuing conservation work. The unsupported 2015 reopening claim in the uploaded row was corrected. | Page/Volume: biography of Imam Hasan al-Askari; pagination varies by edition | ARTICLE ROLE: PRIMARY BURIAL/MAIN RECORD. Sunni historical notices and Imami biographical sources support his identity, lineage, residence under Abbasid restriction in Samarra, death in 260 AH and burial in the family house beside Imam Ali al-Hadi. The filial attribution to Muhammad ibn al-Hasan and poisoning reports are presented as Imami-source traditions where appropriate. Official, UNESCO, contemporary reporting and engineering sources support the 2006 dome destruction, 2007 minaret destruction, the shrine's reopening to visitors in 2009 and continuing conservation work. The unsupported 2015 reopening claim in the uploaded row was corrected. | Page/Volume: biography, family reports and shrine history; pagination varies by edition | ARTICLE ROLE: PRIMARY BURIAL/MAIN RECORD. Sunni historical notices and Imami biographical sources support his identity, lineage, residence under Abbasid restriction in Samarra, death in 260 AH and burial in the family house beside Imam Ali al-Hadi. The filial attribution to Muhammad ibn al-Hasan and poisoning reports are presented as Imami-source traditions where appropriate. Official, UNESCO, contemporary reporting and engineering sources support the 2006 dome destruction, 2007 minaret destruction, the shrine's reopening to visitors in 2009 and continuing conservation work. The unsupported 2015 reopening claim in the uploaded row was corrected.

ثانوی ماخذ — A'yan al-Shi'a درمیانہ

Notes: Page/Volume: biographical notice connected with al-Hasan al-Askari; pagination varies by edition | ARTICLE ROLE: PRIMARY BURIAL/MAIN RECORD. Sunni historical notices and Imami biographical sources support his identity, lineage, residence under Abbasid restriction in Samarra, death in 260 AH and burial in the family house beside Imam Ali al-Hadi. The filial attribution to Muhammad ibn al-Hasan and poisoning reports are presented as Imami-source traditions where appropriate. Official, UNESCO, contemporary reporting and engineering sources support the 2006 dome destruction, 2007 minaret destruction, the shrine's reopening to visitors in 2009 and continuing conservation work. The unsupported 2015 reopening claim in the uploaded row was corrected. | ARTICLE ROLE: PRIMARY BURIAL/MAIN RECORD. Sunni historical notices and Imami biographical sources support his identity, lineage, residence under Abbasid restriction in Samarra, death in 260 AH and burial in the family house beside Imam Ali al-Hadi. The filial attribution to Muhammad ibn al-Hasan and poisoning reports are presented as Imami-source traditions where appropriate. Official, UNESCO, contemporary reporting and engineering sources support the 2006 dome destruction, 2007 minaret destruction, the shrine's reopening to visitors in 2009 and continuing conservation work. The unsupported 2015 reopening claim in the uploaded row was corrected. | Page/Volume: events and biographical notice for 260 AH; pagination varies by edition | ARTICLE ROLE: PRIMARY BURIAL/MAIN RECORD. Sunni historical notices and Imami biographical sources support his identity, lineage, residence under Abbasid restriction in Samarra, death in 260 AH and burial in the family house beside Imam Ali al-Hadi. The filial attribution to Muhammad ibn al-Hasan and poisoning reports are presented as Imami-source traditions where appropriate. Official, UNESCO, contemporary reporting and engineering sources support the 2006 dome destruction, 2007 minaret destruction, the shrine's reopening to visitors in 2009 and continuing conservation work. The unsupported 2015 reopening claim in the uploaded row was corrected. | Page/Volume: biography of Imam Hasan al-Askari; pagination varies by edition | ARTICLE ROLE: PRIMARY BURIAL/MAIN RECORD. Sunni historical notices and Imami biographical sources support his identity, lineage, residence under Abbasid restriction in Samarra, death in 260 AH and burial in the family house beside Imam Ali al-Hadi. The filial attribution to Muhammad ibn al-Hasan and poisoning reports are presented as Imami-source traditions where appropriate. Official, UNESCO, contemporary reporting and engineering sources support the 2006 dome destruction, 2007 minaret destruction, the shrine's reopening to visitors in 2009 and continuing conservation work. The unsupported 2015 reopening claim in the uploaded row was corrected. | Page/Volume: biography, family reports and shrine history; pagination varies by edition | ARTICLE ROLE: PRIMARY BURIAL/MAIN RECORD. Sunni historical notices and Imami biographical sources support his identity, lineage, residence under Abbasid restriction in Samarra, death in 260 AH and burial in the family house beside Imam Ali al-Hadi. The filial attribution to Muhammad ibn al-Hasan and poisoning reports are presented as Imami-source traditions where appropriate. Official, UNESCO, contemporary reporting and engineering sources support the 2006 dome destruction, 2007 minaret destruction, the shrine's reopening to visitors in 2009 and continuing conservation work. The unsupported 2015 reopening claim in the uploaded row was corrected.

ویب ماخذ — www.alaskarian.iq درمیانہ

Notes: Page/Volume: biographical notice connected with al-Hasan al-Askari; pagination varies by edition | ARTICLE ROLE: PRIMARY BURIAL/MAIN RECORD. Sunni historical notices and Imami biographical sources support his identity, lineage, residence under Abbasid restriction in Samarra, death in 260 AH and burial in the family house beside Imam Ali al-Hadi. The filial attribution to Muhammad ibn al-Hasan and poisoning reports are presented as Imami-source traditions where appropriate. Official, UNESCO, contemporary reporting and engineering sources support the 2006 dome destruction, 2007 minaret destruction, the shrine's reopening to visitors in 2009 and continuing conservation work. The unsupported 2015 reopening claim in the uploaded row was corrected. | ARTICLE ROLE: PRIMARY BURIAL/MAIN RECORD. Sunni historical notices and Imami biographical sources support his identity, lineage, residence under Abbasid restriction in Samarra, death in 260 AH and burial in the family house beside Imam Ali al-Hadi. The filial attribution to Muhammad ibn al-Hasan and poisoning reports are presented as Imami-source traditions where appropriate. Official, UNESCO, contemporary reporting and engineering sources support the 2006 dome destruction, 2007 minaret destruction, the shrine's reopening to visitors in 2009 and continuing conservation work. The unsupported 2015 reopening claim in the uploaded row was corrected. | Page/Volume: events and biographical notice for 260 AH; pagination varies by edition | ARTICLE ROLE: PRIMARY BURIAL/MAIN RECORD. Sunni historical notices and Imami biographical sources support his identity, lineage, residence under Abbasid restriction in Samarra, death in 260 AH and burial in the family house beside Imam Ali al-Hadi. The filial attribution to Muhammad ibn al-Hasan and poisoning reports are presented as Imami-source traditions where appropriate. Official, UNESCO, contemporary reporting and engineering sources support the 2006 dome destruction, 2007 minaret destruction, the shrine's reopening to visitors in 2009 and continuing conservation work. The unsupported 2015 reopening claim in the uploaded row was corrected. | Page/Volume: biography of Imam Hasan al-Askari; pagination varies by edition | ARTICLE ROLE: PRIMARY BURIAL/MAIN RECORD. Sunni historical notices and Imami biographical sources support his identity, lineage, residence under Abbasid restriction in Samarra, death in 260 AH and burial in the family house beside Imam Ali al-Hadi. The filial attribution to Muhammad ibn al-Hasan and poisoning reports are presented as Imami-source traditions where appropriate. Official, UNESCO, contemporary reporting and engineering sources support the 2006 dome destruction, 2007 minaret destruction, the shrine's reopening to visitors in 2009 and continuing conservation work. The unsupported 2015 reopening claim in the uploaded row was corrected. | Page/Volume: biography, family reports and shrine history; pagination varies by edition | ARTICLE ROLE: PRIMARY BURIAL/MAIN RECORD. Sunni historical notices and Imami biographical sources support his identity, lineage, residence under Abbasid restriction in Samarra, death in 260 AH and burial in the family house beside Imam Ali al-Hadi. The filial attribution to Muhammad ibn al-Hasan and poisoning reports are presented as Imami-source traditions where appropriate. Official, UNESCO, contemporary reporting and engineering sources support the 2006 dome destruction, 2007 minaret destruction, the shrine's reopening to visitors in 2009 and continuing conservation work. The unsupported 2015 reopening claim in the uploaded row was corrected.

ویب ماخذ — al-islam.org درمیانہ

Notes: Page/Volume: biographical notice connected with al-Hasan al-Askari; pagination varies by edition | ARTICLE ROLE: PRIMARY BURIAL/MAIN RECORD. Sunni historical notices and Imami biographical sources support his identity, lineage, residence under Abbasid restriction in Samarra, death in 260 AH and burial in the family house beside Imam Ali al-Hadi. The filial attribution to Muhammad ibn al-Hasan and poisoning reports are presented as Imami-source traditions where appropriate. Official, UNESCO, contemporary reporting and engineering sources support the 2006 dome destruction, 2007 minaret destruction, the shrine's reopening to visitors in 2009 and continuing conservation work. The unsupported 2015 reopening claim in the uploaded row was corrected. | ARTICLE ROLE: PRIMARY BURIAL/MAIN RECORD. Sunni historical notices and Imami biographical sources support his identity, lineage, residence under Abbasid restriction in Samarra, death in 260 AH and burial in the family house beside Imam Ali al-Hadi. The filial attribution to Muhammad ibn al-Hasan and poisoning reports are presented as Imami-source traditions where appropriate. Official, UNESCO, contemporary reporting and engineering sources support the 2006 dome destruction, 2007 minaret destruction, the shrine's reopening to visitors in 2009 and continuing conservation work. The unsupported 2015 reopening claim in the uploaded row was corrected. | Page/Volume: events and biographical notice for 260 AH; pagination varies by edition | ARTICLE ROLE: PRIMARY BURIAL/MAIN RECORD. Sunni historical notices and Imami biographical sources support his identity, lineage, residence under Abbasid restriction in Samarra, death in 260 AH and burial in the family house beside Imam Ali al-Hadi. The filial attribution to Muhammad ibn al-Hasan and poisoning reports are presented as Imami-source traditions where appropriate. Official, UNESCO, contemporary reporting and engineering sources support the 2006 dome destruction, 2007 minaret destruction, the shrine's reopening to visitors in 2009 and continuing conservation work. The unsupported 2015 reopening claim in the uploaded row was corrected. | Page/Volume: biography of Imam Hasan al-Askari; pagination varies by edition | ARTICLE ROLE: PRIMARY BURIAL/MAIN RECORD. Sunni historical notices and Imami biographical sources support his identity, lineage, residence under Abbasid restriction in Samarra, death in 260 AH and burial in the family house beside Imam Ali al-Hadi. The filial attribution to Muhammad ibn al-Hasan and poisoning reports are presented as Imami-source traditions where appropriate. Official, UNESCO, contemporary reporting and engineering sources support the 2006 dome destruction, 2007 minaret destruction, the shrine's reopening to visitors in 2009 and continuing conservation work. The unsupported 2015 reopening claim in the uploaded row was corrected. | Page/Volume: biography, family reports and shrine history; pagination varies by edition | ARTICLE ROLE: PRIMARY BURIAL/MAIN RECORD. Sunni historical notices and Imami biographical sources support his identity, lineage, residence under Abbasid restriction in Samarra, death in 260 AH and burial in the family house beside Imam Ali al-Hadi. The filial attribution to Muhammad ibn al-Hasan and poisoning reports are presented as Imami-source traditions where appropriate. Official, UNESCO, contemporary reporting and engineering sources support the 2006 dome destruction, 2007 minaret destruction, the shrine's reopening to visitors in 2009 and continuing conservation work. The unsupported 2015 reopening claim in the uploaded row was corrected.

ویب ماخذ — www.unesco.org درمیانہ

Notes: Page/Volume: biographical notice connected with al-Hasan al-Askari; pagination varies by edition | ARTICLE ROLE: PRIMARY BURIAL/MAIN RECORD. Sunni historical notices and Imami biographical sources support his identity, lineage, residence under Abbasid restriction in Samarra, death in 260 AH and burial in the family house beside Imam Ali al-Hadi. The filial attribution to Muhammad ibn al-Hasan and poisoning reports are presented as Imami-source traditions where appropriate. Official, UNESCO, contemporary reporting and engineering sources support the 2006 dome destruction, 2007 minaret destruction, the shrine's reopening to visitors in 2009 and continuing conservation work. The unsupported 2015 reopening claim in the uploaded row was corrected. | ARTICLE ROLE: PRIMARY BURIAL/MAIN RECORD. Sunni historical notices and Imami biographical sources support his identity, lineage, residence under Abbasid restriction in Samarra, death in 260 AH and burial in the family house beside Imam Ali al-Hadi. The filial attribution to Muhammad ibn al-Hasan and poisoning reports are presented as Imami-source traditions where appropriate. Official, UNESCO, contemporary reporting and engineering sources support the 2006 dome destruction, 2007 minaret destruction, the shrine's reopening to visitors in 2009 and continuing conservation work. The unsupported 2015 reopening claim in the uploaded row was corrected. | Page/Volume: events and biographical notice for 260 AH; pagination varies by edition | ARTICLE ROLE: PRIMARY BURIAL/MAIN RECORD. Sunni historical notices and Imami biographical sources support his identity, lineage, residence under Abbasid restriction in Samarra, death in 260 AH and burial in the family house beside Imam Ali al-Hadi. The filial attribution to Muhammad ibn al-Hasan and poisoning reports are presented as Imami-source traditions where appropriate. Official, UNESCO, contemporary reporting and engineering sources support the 2006 dome destruction, 2007 minaret destruction, the shrine's reopening to visitors in 2009 and continuing conservation work. The unsupported 2015 reopening claim in the uploaded row was corrected. | Page/Volume: biography of Imam Hasan al-Askari; pagination varies by edition | ARTICLE ROLE: PRIMARY BURIAL/MAIN RECORD. Sunni historical notices and Imami biographical sources support his identity, lineage, residence under Abbasid restriction in Samarra, death in 260 AH and burial in the family house beside Imam Ali al-Hadi. The filial attribution to Muhammad ibn al-Hasan and poisoning reports are presented as Imami-source traditions where appropriate. Official, UNESCO, contemporary reporting and engineering sources support the 2006 dome destruction, 2007 minaret destruction, the shrine's reopening to visitors in 2009 and continuing conservation work. The unsupported 2015 reopening claim in the uploaded row was corrected. | Page/Volume: biography, family reports and shrine history; pagination varies by edition | ARTICLE ROLE: PRIMARY BURIAL/MAIN RECORD. Sunni historical notices and Imami biographical sources support his identity, lineage, residence under Abbasid restriction in Samarra, death in 260 AH and burial in the family house beside Imam Ali al-Hadi. The filial attribution to Muhammad ibn al-Hasan and poisoning reports are presented as Imami-source traditions where appropriate. Official, UNESCO, contemporary reporting and engineering sources support the 2006 dome destruction, 2007 minaret destruction, the shrine's reopening to visitors in 2009 and continuing conservation work. The unsupported 2015 reopening claim in the uploaded row was corrected.

ویب ماخذ — www.theguardian.com درمیانہ

Notes: Page/Volume: biographical notice connected with al-Hasan al-Askari; pagination varies by edition | ARTICLE ROLE: PRIMARY BURIAL/MAIN RECORD. Sunni historical notices and Imami biographical sources support his identity, lineage, residence under Abbasid restriction in Samarra, death in 260 AH and burial in the family house beside Imam Ali al-Hadi. The filial attribution to Muhammad ibn al-Hasan and poisoning reports are presented as Imami-source traditions where appropriate. Official, UNESCO, contemporary reporting and engineering sources support the 2006 dome destruction, 2007 minaret destruction, the shrine's reopening to visitors in 2009 and continuing conservation work. The unsupported 2015 reopening claim in the uploaded row was corrected. | ARTICLE ROLE: PRIMARY BURIAL/MAIN RECORD. Sunni historical notices and Imami biographical sources support his identity, lineage, residence under Abbasid restriction in Samarra, death in 260 AH and burial in the family house beside Imam Ali al-Hadi. The filial attribution to Muhammad ibn al-Hasan and poisoning reports are presented as Imami-source traditions where appropriate. Official, UNESCO, contemporary reporting and engineering sources support the 2006 dome destruction, 2007 minaret destruction, the shrine's reopening to visitors in 2009 and continuing conservation work. The unsupported 2015 reopening claim in the uploaded row was corrected. | Page/Volume: events and biographical notice for 260 AH; pagination varies by edition | ARTICLE ROLE: PRIMARY BURIAL/MAIN RECORD. Sunni historical notices and Imami biographical sources support his identity, lineage, residence under Abbasid restriction in Samarra, death in 260 AH and burial in the family house beside Imam Ali al-Hadi. The filial attribution to Muhammad ibn al-Hasan and poisoning reports are presented as Imami-source traditions where appropriate. Official, UNESCO, contemporary reporting and engineering sources support the 2006 dome destruction, 2007 minaret destruction, the shrine's reopening to visitors in 2009 and continuing conservation work. The unsupported 2015 reopening claim in the uploaded row was corrected. | Page/Volume: biography of Imam Hasan al-Askari; pagination varies by edition | ARTICLE ROLE: PRIMARY BURIAL/MAIN RECORD. Sunni historical notices and Imami biographical sources support his identity, lineage, residence under Abbasid restriction in Samarra, death in 260 AH and burial in the family house beside Imam Ali al-Hadi. The filial attribution to Muhammad ibn al-Hasan and poisoning reports are presented as Imami-source traditions where appropriate. Official, UNESCO, contemporary reporting and engineering sources support the 2006 dome destruction, 2007 minaret destruction, the shrine's reopening to visitors in 2009 and continuing conservation work. The unsupported 2015 reopening claim in the uploaded row was corrected. | Page/Volume: biography, family reports and shrine history; pagination varies by edition | ARTICLE ROLE: PRIMARY BURIAL/MAIN RECORD. Sunni historical notices and Imami biographical sources support his identity, lineage, residence under Abbasid restriction in Samarra, death in 260 AH and burial in the family house beside Imam Ali al-Hadi. The filial attribution to Muhammad ibn al-Hasan and poisoning reports are presented as Imami-source traditions where appropriate. Official, UNESCO, contemporary reporting and engineering sources support the 2006 dome destruction, 2007 minaret destruction, the shrine's reopening to visitors in 2009 and continuing conservation work. The unsupported 2015 reopening claim in the uploaded row was corrected.

ویب ماخذ — ascelibrary.org درمیانہ

Notes: Page/Volume: biographical notice connected with al-Hasan al-Askari; pagination varies by edition | ARTICLE ROLE: PRIMARY BURIAL/MAIN RECORD. Sunni historical notices and Imami biographical sources support his identity, lineage, residence under Abbasid restriction in Samarra, death in 260 AH and burial in the family house beside Imam Ali al-Hadi. The filial attribution to Muhammad ibn al-Hasan and poisoning reports are presented as Imami-source traditions where appropriate. Official, UNESCO, contemporary reporting and engineering sources support the 2006 dome destruction, 2007 minaret destruction, the shrine's reopening to visitors in 2009 and continuing conservation work. The unsupported 2015 reopening claim in the uploaded row was corrected. | ARTICLE ROLE: PRIMARY BURIAL/MAIN RECORD. Sunni historical notices and Imami biographical sources support his identity, lineage, residence under Abbasid restriction in Samarra, death in 260 AH and burial in the family house beside Imam Ali al-Hadi. The filial attribution to Muhammad ibn al-Hasan and poisoning reports are presented as Imami-source traditions where appropriate. Official, UNESCO, contemporary reporting and engineering sources support the 2006 dome destruction, 2007 minaret destruction, the shrine's reopening to visitors in 2009 and continuing conservation work. The unsupported 2015 reopening claim in the uploaded row was corrected. | Page/Volume: events and biographical notice for 260 AH; pagination varies by edition | ARTICLE ROLE: PRIMARY BURIAL/MAIN RECORD. Sunni historical notices and Imami biographical sources support his identity, lineage, residence under Abbasid restriction in Samarra, death in 260 AH and burial in the family house beside Imam Ali al-Hadi. The filial attribution to Muhammad ibn al-Hasan and poisoning reports are presented as Imami-source traditions where appropriate. Official, UNESCO, contemporary reporting and engineering sources support the 2006 dome destruction, 2007 minaret destruction, the shrine's reopening to visitors in 2009 and continuing conservation work. The unsupported 2015 reopening claim in the uploaded row was corrected. | Page/Volume: biography of Imam Hasan al-Askari; pagination varies by edition | ARTICLE ROLE: PRIMARY BURIAL/MAIN RECORD. Sunni historical notices and Imami biographical sources support his identity, lineage, residence under Abbasid restriction in Samarra, death in 260 AH and burial in the family house beside Imam Ali al-Hadi. The filial attribution to Muhammad ibn al-Hasan and poisoning reports are presented as Imami-source traditions where appropriate. Official, UNESCO, contemporary reporting and engineering sources support the 2006 dome destruction, 2007 minaret destruction, the shrine's reopening to visitors in 2009 and continuing conservation work. The unsupported 2015 reopening claim in the uploaded row was corrected. | Page/Volume: biography, family reports and shrine history; pagination varies by edition | ARTICLE ROLE: PRIMARY BURIAL/MAIN RECORD. Sunni historical notices and Imami biographical sources support his identity, lineage, residence under Abbasid restriction in Samarra, death in 260 AH and burial in the family house beside Imam Ali al-Hadi. The filial attribution to Muhammad ibn al-Hasan and poisoning reports are presented as Imami-source traditions where appropriate. Official, UNESCO, contemporary reporting and engineering sources support the 2006 dome destruction, 2007 minaret destruction, the shrine's reopening to visitors in 2009 and continuing conservation work. The unsupported 2015 reopening claim in the uploaded row was corrected.


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