مزار شیخ عمر سہروردی رحمۃ اللہ علیہ

تعارف

حوالہ جات

بنیادی ماخذ — سير أعلام النبلاء زیادہ

Notes: ARTICLE ROLE: PRIMARY BURIAL / MAIN BIOGRAPHICAL RECORD. Siyar A'lam al-Nubala 22:374-378 supports the full identity, Rajab 539 AH birth, father and uncle, teachers, hadith transmitters, seclusion and preaching, ribat administration, diplomatic missions, generosity, late-life disability and worship, authorship of Awarif al-Ma'arif, death in 632 AH, and his son Imad Abu Ja'far Muhammad. Wafayat al-A'yan 3:446-448 corroborates his Shafi'i learning, Sufi training, long preaching career, many pilgrimages, death on the first night of Muharram 632 AH, and burial the following day at al-Wardiyya. Awarif al-Ma'arif is cited by thematic chapters because pagination differs materially across editions. Qamar-ul Huda, Journal of Islamic Studies 12(2), 2001, pp.129-150, supports the book's Qur'anic, hadith-based, Prophetic, ethical and socially responsible framework and its eastward transmission through disciples including Baha al-Din Zakariyya. The 2021 University of Baghdad field report supports the present cemetery, principal grave, 735 AH renewal, conical muqarnas dome, 1914 flood damage, 1922 rebuilding, and 1980s highway losses. Archnet is retained for architectural site identity. No map link was used as historical evidence, and no person or parent registry code was invented.

بنیادی ماخذ — وفيات الأعيان وأنباء أبناء الزمان زیادہ

Notes: ARTICLE ROLE: PRIMARY BURIAL / MAIN BIOGRAPHICAL RECORD. Siyar A'lam al-Nubala 22:374-378 supports the full identity, Rajab 539 AH birth, father and uncle, teachers, hadith transmitters, seclusion and preaching, ribat administration, diplomatic missions, generosity, late-life disability and worship, authorship of Awarif al-Ma'arif, death in 632 AH, and his son Imad Abu Ja'far Muhammad. Wafayat al-A'yan 3:446-448 corroborates his Shafi'i learning, Sufi training, long preaching career, many pilgrimages, death on the first night of Muharram 632 AH, and burial the following day at al-Wardiyya. Awarif al-Ma'arif is cited by thematic chapters because pagination differs materially across editions. Qamar-ul Huda, Journal of Islamic Studies 12(2), 2001, pp.129-150, supports the book's Qur'anic, hadith-based, Prophetic, ethical and socially responsible framework and its eastward transmission through disciples including Baha al-Din Zakariyya. The 2021 University of Baghdad field report supports the present cemetery, principal grave, 735 AH renewal, conical muqarnas dome, 1914 flood damage, 1922 rebuilding, and 1980s highway losses. Archnet is retained for architectural site identity. No map link was used as historical evidence, and no person or parent registry code was invented.

بنیادی ماخذ — عوارف المعارف زیادہ

Notes: Page/Volume: أبواب الشيخ والمريد، الصحبة، الذكر، الصلاة، السفر، الخلوة، الفقراء والربط؛ الترقيم يختلف باختلاف الطبعات | ARTICLE ROLE: PRIMARY BURIAL / MAIN BIOGRAPHICAL RECORD. Siyar A'lam al-Nubala 22:374-378 supports the full identity, Rajab 539 AH birth, father and uncle, teachers, hadith transmitters, seclusion and preaching, ribat administration, diplomatic missions, generosity, late-life disability and worship, authorship of Awarif al-Ma'arif, death in 632 AH, and his son Imad Abu Ja'far Muhammad. Wafayat al-A'yan 3:446-448 corroborates his Shafi'i learning, Sufi training, long preaching career, many pilgrimages, death on the first night of Muharram 632 AH, and burial the following day at al-Wardiyya. Awarif al-Ma'arif is cited by thematic chapters because pagination differs materially across editions. Qamar-ul Huda, Journal of Islamic Studies 12(2), 2001, pp.129-150, supports the book's Qur'anic, hadith-based, Prophetic, ethical and socially responsible framework and its eastward transmission through disciples including Baha al-Din Zakariyya. The 2021 University of Baghdad field report supports the present cemetery, principal grave, 735 AH renewal, conical muqarnas dome, 1914 flood damage, 1922 rebuilding, and 1980s highway losses. Archnet is retained for architectural site identity. No map link was used as historical evidence, and no person or parent registry code was invented.

ثانوی ماخذ — The Remembrance of the Prophet in Suhrawardi's Awarif al-Ma'arif درمیانہ

Notes: Page/Volume: Journal of Islamic Studies, Vol. 12, No. 2, 2001, pp. 129-150 | ARTICLE ROLE: PRIMARY BURIAL / MAIN BIOGRAPHICAL RECORD. Siyar A'lam al-Nubala 22:374-378 supports the full identity, Rajab 539 AH birth, father and uncle, teachers, hadith transmitters, seclusion and preaching, ribat administration, diplomatic missions, generosity, late-life disability and worship, authorship of Awarif al-Ma'arif, death in 632 AH, and his son Imad Abu Ja'far Muhammad. Wafayat al-A'yan 3:446-448 corroborates his Shafi'i learning, Sufi training, long preaching career, many pilgrimages, death on the first night of Muharram 632 AH, and burial the following day at al-Wardiyya. Awarif al-Ma'arif is cited by thematic chapters because pagination differs materially across editions. Qamar-ul Huda, Journal of Islamic Studies 12(2), 2001, pp.129-150, supports the book's Qur'anic, hadith-based, Prophetic, ethical and socially responsible framework and its eastward transmission through disciples including Baha al-Din Zakariyya. The 2021 University of Baghdad field report supports the present cemetery, principal grave, 735 AH renewal, conical muqarnas dome, 1914 flood damage, 1922 rebuilding, and 1980s highway losses. Archnet is retained for architectural site identity. No map link was used as historical evidence, and no person or parent registry code was invented.

ثانوی ماخذ — زيارة ميدانية إلى مقبرة الشيخ عمر السهروردي (الوردية) درمیانہ

Notes: Page/Volume: تقرير ميداني منشور 1 مارس 2021؛ موضع الوردية، تجديد 735هـ، فيضان 1914، تعمير 1922، وأضرار طريق محمد القاسم | ARTICLE ROLE: PRIMARY BURIAL / MAIN BIOGRAPHICAL RECORD. Siyar A'lam al-Nubala 22:374-378 supports the full identity, Rajab 539 AH birth, father and uncle, teachers, hadith transmitters, seclusion and preaching, ribat administration, diplomatic missions, generosity, late-life disability and worship, authorship of Awarif al-Ma'arif, death in 632 AH, and his son Imad Abu Ja'far Muhammad. Wafayat al-A'yan 3:446-448 corroborates his Shafi'i learning, Sufi training, long preaching career, many pilgrimages, death on the first night of Muharram 632 AH, and burial the following day at al-Wardiyya. Awarif al-Ma'arif is cited by thematic chapters because pagination differs materially across editions. Qamar-ul Huda, Journal of Islamic Studies 12(2), 2001, pp.129-150, supports the book's Qur'anic, hadith-based, Prophetic, ethical and socially responsible framework and its eastward transmission through disciples including Baha al-Din Zakariyya. The 2021 University of Baghdad field report supports the present cemetery, principal grave, 735 AH renewal, conical muqarnas dome, 1914 flood damage, 1922 rebuilding, and 1980s highway losses. Archnet is retained for architectural site identity. No map link was used as historical evidence, and no person or parent registry code was invented.

ویب ماخذ — www.islamweb.net درمیانہ

Notes: ARTICLE ROLE: PRIMARY BURIAL / MAIN BIOGRAPHICAL RECORD. Siyar A'lam al-Nubala 22:374-378 supports the full identity, Rajab 539 AH birth, father and uncle, teachers, hadith transmitters, seclusion and preaching, ribat administration, diplomatic missions, generosity, late-life disability and worship, authorship of Awarif al-Ma'arif, death in 632 AH, and his son Imad Abu Ja'far Muhammad. Wafayat al-A'yan 3:446-448 corroborates his Shafi'i learning, Sufi training, long preaching career, many pilgrimages, death on the first night of Muharram 632 AH, and burial the following day at al-Wardiyya. Awarif al-Ma'arif is cited by thematic chapters because pagination differs materially across editions. Qamar-ul Huda, Journal of Islamic Studies 12(2), 2001, pp.129-150, supports the book's Qur'anic, hadith-based, Prophetic, ethical and socially responsible framework and its eastward transmission through disciples including Baha al-Din Zakariyya. The 2021 University of Baghdad field report supports the present cemetery, principal grave, 735 AH renewal, conical muqarnas dome, 1914 flood damage, 1922 rebuilding, and 1980s highway losses. Archnet is retained for architectural site identity. No map link was used as historical evidence, and no person or parent registry code was invented.

ویب ماخذ — ketabonline.com درمیانہ

Notes: ARTICLE ROLE: PRIMARY BURIAL / MAIN BIOGRAPHICAL RECORD. Siyar A'lam al-Nubala 22:374-378 supports the full identity, Rajab 539 AH birth, father and uncle, teachers, hadith transmitters, seclusion and preaching, ribat administration, diplomatic missions, generosity, late-life disability and worship, authorship of Awarif al-Ma'arif, death in 632 AH, and his son Imad Abu Ja'far Muhammad. Wafayat al-A'yan 3:446-448 corroborates his Shafi'i learning, Sufi training, long preaching career, many pilgrimages, death on the first night of Muharram 632 AH, and burial the following day at al-Wardiyya. Awarif al-Ma'arif is cited by thematic chapters because pagination differs materially across editions. Qamar-ul Huda, Journal of Islamic Studies 12(2), 2001, pp.129-150, supports the book's Qur'anic, hadith-based, Prophetic, ethical and socially responsible framework and its eastward transmission through disciples including Baha al-Din Zakariyya. The 2021 University of Baghdad field report supports the present cemetery, principal grave, 735 AH renewal, conical muqarnas dome, 1914 flood damage, 1922 rebuilding, and 1980s highway losses. Archnet is retained for architectural site identity. No map link was used as historical evidence, and no person or parent registry code was invented.

ویب ماخذ — ketabonline.com درمیانہ

Notes: ARTICLE ROLE: PRIMARY BURIAL / MAIN BIOGRAPHICAL RECORD. Siyar A'lam al-Nubala 22:374-378 supports the full identity, Rajab 539 AH birth, father and uncle, teachers, hadith transmitters, seclusion and preaching, ribat administration, diplomatic missions, generosity, late-life disability and worship, authorship of Awarif al-Ma'arif, death in 632 AH, and his son Imad Abu Ja'far Muhammad. Wafayat al-A'yan 3:446-448 corroborates his Shafi'i learning, Sufi training, long preaching career, many pilgrimages, death on the first night of Muharram 632 AH, and burial the following day at al-Wardiyya. Awarif al-Ma'arif is cited by thematic chapters because pagination differs materially across editions. Qamar-ul Huda, Journal of Islamic Studies 12(2), 2001, pp.129-150, supports the book's Qur'anic, hadith-based, Prophetic, ethical and socially responsible framework and its eastward transmission through disciples including Baha al-Din Zakariyya. The 2021 University of Baghdad field report supports the present cemetery, principal grave, 735 AH renewal, conical muqarnas dome, 1914 flood damage, 1922 rebuilding, and 1980s highway losses. Archnet is retained for architectural site identity. No map link was used as historical evidence, and no person or parent registry code was invented.

ویب ماخذ — ketabonline.com درمیانہ

Notes: ARTICLE ROLE: PRIMARY BURIAL / MAIN BIOGRAPHICAL RECORD. Siyar A'lam al-Nubala 22:374-378 supports the full identity, Rajab 539 AH birth, father and uncle, teachers, hadith transmitters, seclusion and preaching, ribat administration, diplomatic missions, generosity, late-life disability and worship, authorship of Awarif al-Ma'arif, death in 632 AH, and his son Imad Abu Ja'far Muhammad. Wafayat al-A'yan 3:446-448 corroborates his Shafi'i learning, Sufi training, long preaching career, many pilgrimages, death on the first night of Muharram 632 AH, and burial the following day at al-Wardiyya. Awarif al-Ma'arif is cited by thematic chapters because pagination differs materially across editions. Qamar-ul Huda, Journal of Islamic Studies 12(2), 2001, pp.129-150, supports the book's Qur'anic, hadith-based, Prophetic, ethical and socially responsible framework and its eastward transmission through disciples including Baha al-Din Zakariyya. The 2021 University of Baghdad field report supports the present cemetery, principal grave, 735 AH renewal, conical muqarnas dome, 1914 flood damage, 1922 rebuilding, and 1980s highway losses. Archnet is retained for architectural site identity. No map link was used as historical evidence, and no person or parent registry code was invented.

ویب ماخذ — data.nur.nu درمیانہ

Notes: ARTICLE ROLE: PRIMARY BURIAL / MAIN BIOGRAPHICAL RECORD. Siyar A'lam al-Nubala 22:374-378 supports the full identity, Rajab 539 AH birth, father and uncle, teachers, hadith transmitters, seclusion and preaching, ribat administration, diplomatic missions, generosity, late-life disability and worship, authorship of Awarif al-Ma'arif, death in 632 AH, and his son Imad Abu Ja'far Muhammad. Wafayat al-A'yan 3:446-448 corroborates his Shafi'i learning, Sufi training, long preaching career, many pilgrimages, death on the first night of Muharram 632 AH, and burial the following day at al-Wardiyya. Awarif al-Ma'arif is cited by thematic chapters because pagination differs materially across editions. Qamar-ul Huda, Journal of Islamic Studies 12(2), 2001, pp.129-150, supports the book's Qur'anic, hadith-based, Prophetic, ethical and socially responsible framework and its eastward transmission through disciples including Baha al-Din Zakariyya. The 2021 University of Baghdad field report supports the present cemetery, principal grave, 735 AH renewal, conical muqarnas dome, 1914 flood damage, 1922 rebuilding, and 1980s highway losses. Archnet is retained for architectural site identity. No map link was used as historical evidence, and no person or parent registry code was invented.

ویب ماخذ — doi.org درمیانہ

Notes: ARTICLE ROLE: PRIMARY BURIAL / MAIN BIOGRAPHICAL RECORD. Siyar A'lam al-Nubala 22:374-378 supports the full identity, Rajab 539 AH birth, father and uncle, teachers, hadith transmitters, seclusion and preaching, ribat administration, diplomatic missions, generosity, late-life disability and worship, authorship of Awarif al-Ma'arif, death in 632 AH, and his son Imad Abu Ja'far Muhammad. Wafayat al-A'yan 3:446-448 corroborates his Shafi'i learning, Sufi training, long preaching career, many pilgrimages, death on the first night of Muharram 632 AH, and burial the following day at al-Wardiyya. Awarif al-Ma'arif is cited by thematic chapters because pagination differs materially across editions. Qamar-ul Huda, Journal of Islamic Studies 12(2), 2001, pp.129-150, supports the book's Qur'anic, hadith-based, Prophetic, ethical and socially responsible framework and its eastward transmission through disciples including Baha al-Din Zakariyya. The 2021 University of Baghdad field report supports the present cemetery, principal grave, 735 AH renewal, conical muqarnas dome, 1914 flood damage, 1922 rebuilding, and 1980s highway losses. Archnet is retained for architectural site identity. No map link was used as historical evidence, and no person or parent registry code was invented.

ویب ماخذ — www.researchgate.net درمیانہ

Notes: ARTICLE ROLE: PRIMARY BURIAL / MAIN BIOGRAPHICAL RECORD. Siyar A'lam al-Nubala 22:374-378 supports the full identity, Rajab 539 AH birth, father and uncle, teachers, hadith transmitters, seclusion and preaching, ribat administration, diplomatic missions, generosity, late-life disability and worship, authorship of Awarif al-Ma'arif, death in 632 AH, and his son Imad Abu Ja'far Muhammad. Wafayat al-A'yan 3:446-448 corroborates his Shafi'i learning, Sufi training, long preaching career, many pilgrimages, death on the first night of Muharram 632 AH, and burial the following day at al-Wardiyya. Awarif al-Ma'arif is cited by thematic chapters because pagination differs materially across editions. Qamar-ul Huda, Journal of Islamic Studies 12(2), 2001, pp.129-150, supports the book's Qur'anic, hadith-based, Prophetic, ethical and socially responsible framework and its eastward transmission through disciples including Baha al-Din Zakariyya. The 2021 University of Baghdad field report supports the present cemetery, principal grave, 735 AH renewal, conical muqarnas dome, 1914 flood damage, 1922 rebuilding, and 1980s highway losses. Archnet is retained for architectural site identity. No map link was used as historical evidence, and no person or parent registry code was invented.

ویب ماخذ — rashc.uobaghdad.edu.iq درمیانہ

Notes: ARTICLE ROLE: PRIMARY BURIAL / MAIN BIOGRAPHICAL RECORD. Siyar A'lam al-Nubala 22:374-378 supports the full identity, Rajab 539 AH birth, father and uncle, teachers, hadith transmitters, seclusion and preaching, ribat administration, diplomatic missions, generosity, late-life disability and worship, authorship of Awarif al-Ma'arif, death in 632 AH, and his son Imad Abu Ja'far Muhammad. Wafayat al-A'yan 3:446-448 corroborates his Shafi'i learning, Sufi training, long preaching career, many pilgrimages, death on the first night of Muharram 632 AH, and burial the following day at al-Wardiyya. Awarif al-Ma'arif is cited by thematic chapters because pagination differs materially across editions. Qamar-ul Huda, Journal of Islamic Studies 12(2), 2001, pp.129-150, supports the book's Qur'anic, hadith-based, Prophetic, ethical and socially responsible framework and its eastward transmission through disciples including Baha al-Din Zakariyya. The 2021 University of Baghdad field report supports the present cemetery, principal grave, 735 AH renewal, conical muqarnas dome, 1914 flood damage, 1922 rebuilding, and 1980s highway losses. Archnet is retained for architectural site identity. No map link was used as historical evidence, and no person or parent registry code was invented.

ویب ماخذ — www.archnet.org درمیانہ

Notes: ARTICLE ROLE: PRIMARY BURIAL / MAIN BIOGRAPHICAL RECORD. Siyar A'lam al-Nubala 22:374-378 supports the full identity, Rajab 539 AH birth, father and uncle, teachers, hadith transmitters, seclusion and preaching, ribat administration, diplomatic missions, generosity, late-life disability and worship, authorship of Awarif al-Ma'arif, death in 632 AH, and his son Imad Abu Ja'far Muhammad. Wafayat al-A'yan 3:446-448 corroborates his Shafi'i learning, Sufi training, long preaching career, many pilgrimages, death on the first night of Muharram 632 AH, and burial the following day at al-Wardiyya. Awarif al-Ma'arif is cited by thematic chapters because pagination differs materially across editions. Qamar-ul Huda, Journal of Islamic Studies 12(2), 2001, pp.129-150, supports the book's Qur'anic, hadith-based, Prophetic, ethical and socially responsible framework and its eastward transmission through disciples including Baha al-Din Zakariyya. The 2021 University of Baghdad field report supports the present cemetery, principal grave, 735 AH renewal, conical muqarnas dome, 1914 flood damage, 1922 rebuilding, and 1980s highway losses. Archnet is retained for architectural site identity. No map link was used as historical evidence, and no person or parent registry code was invented.

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