The Qur’an tells that Musa, peace be upon him, saw a fire during a journey and went toward it while asking his family to wait. When he reached it, Allah called him in the sacred valley of Tuwa, commanded him to remove his sandals, told him that he had been chosen, and instructed him to listen to revelation. Surah al-Qasas further places the call on the right side of the valley, in the blessed spot, from the direction of the tree. Classical tafsir treats the tree as the location or direction of the call, while a later devotional work, Sirr al-Asrar, reflects on the scene spiritually in terms of light and the divine attribute of speech.
When Musa reaches the fire, he is called. The Qur’an tells him that the One addressing him is his Lord and commands him to remove his sandals because he is in the sacred valley of Tuwa. He is then told that he has been chosen and that he should listen carefully to what is being revealed. The moment is marked by both the sanctity of the place and the directness of the divine address.
The revelation continues by declaring that Allah alone is worthy of worship and by commanding Musa, peace be upon him, to establish prayer for His remembrance. The event is therefore not merely a wondrous voice at a fire. It is the beginning of revelation, worship and responsibility for Musa, and the Qur’anic scene presents those meanings together as part of one unfolding encounter.
Surah al-Qasas gives another precise description of the setting. Musa is called from the right side of the valley, in the blessed spot, from the direction of the tree, with the declaration that the caller is Allah, Lord of the worlds. Classical commentators explain the tree as marking the place or direction from which the call reached Musa; they do not treat the verse as saying that the divine essence was contained within the tree.
A later devotional work, Sirr al-Asrar, returns to the fire-and-tree scene and uses it in a spiritual reflection on light, manifestation and the divine attribute of speech. That is a later contemplative reading of the Qur’anic event, not a replacement for the Qur’an’s own narrative. Keeping the two layers distinct allows the original story to remain clear while still noting how later spiritual literature reflected on it.
The next Qur’anic question, “What is that in your right hand, O Musa?”, begins the staff-sign sequence after the initial call and belongs to the following stage of the story. The present event therefore closes with Musa, peace be upon him, standing in the sacred valley, chosen by Allah and listening to revelation after being called near the fire.
Conclusion
The miracle is the divine call to Musa, peace be upon him, at the fire in the sacred valley of Tuwa, where he was chosen and commanded to listen to revelation.