Zayd ibn Hasan al-Mujtaba

PER-000066 Ahl al-Bayt Probable Shared cemetery point Imami source baseline
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Zayd ibn Imam Hasan al-Mujtaba, peace be upon him, was a respected Medinan member of the Prophetic family, a transmitter of historical reports and a trustee of charitable estates associated with Prophet Muhammad, peace and blessings be upon him and his family. His mother was Umm Bashir, daughter of Abu Mas'ud al-Ansari. Classical Sunni and Imami sources remember him for seniority, generosity, care of relatives and public trust. He died at an advanced age near Medina; his body was taken to the city and buried in al-Baqi. He must be distinguished from the later revolutionary Zayd ibn Ali.
Birth

Born in Medina; the exact year is not securely known. The report that he died at about 90 suggests a birth in the earlier part of the first Islamic century, but no precise year should be asserted.

Death

He died at al-Batha, about 6 miles from Medina, at an advanced age reported as approximately 90. Some later chronology places his death after 100 AH, but the exact year remains uncertain.

Burial or attributed place

His body was carried to Medina and buried in al-Baqi according to early biographical reports. This supports the cemetery attribution, but no separately identifiable grave is securely verified.

Biography and historical profile

Zayd was a son of Imam Hasan ibn Ali al-Mujtaba, peace be upon him, and Umm Bashir bint Abi Mas'ud al-Ansari. Ibn Sa'd and al-Mizzi preserve this parentage, and later biographical works call him Zayd al-Akbar to distinguish him from other men of the same name. He grew up in Medina within the Hasanid branch of the Prophet's family. His exact birth year is not securely recorded, although the report that he died at about 90 places his life across much of the first Islamic century and into the early second century.

He participated in the scholarly life of Medina as a transmitter. Biographical registers state that he related from his father, Abd Allah ibn Abbas and Jabir ibn Abd Allah. Among those who transmitted from him were his son Hasan ibn Zayd, Abd al-Rahman ibn Abi al-Mawali, Abu Ma'shar Najih al-Madani and others. Ibn Hibban included him among reliable transmitters, while later Sunni biographers counted him among the distinguished members of the Prophetic household.

A major public responsibility associated with Zayd was the supervision of charitable estates known in the sources as the charitable properties of the Messenger of Allah. During the rule of Sulayman ibn Abd al-Malik he was removed from this responsibility, but Umar ibn Abd al-Aziz later ordered that it be restored to him, describing him as a senior and noble representative of Banu Hashim. The episode indicates recognized standing and administrative trust, not a claim to political or religious leadership.

The sources also preserve his role within the wider Hasanid family. After Hasan al-Muthanna died, Zayd took responsibility for the upbringing and education of his brother's children, while their financial property remained under another appointed manager. Al-Mizzi's account says the children lived with Zayd until adulthood and that he supported them from his own wealth. This report gives concrete substance to the repeated descriptions of his generosity and concern for kin.

Poets praised Zayd for generosity, hospitality and bearing the financial burdens of reconciliation. Al-Mufid's Imami account similarly describes him as dignified, generous in temperament, pleasant in character and abundant in good works. The same account explicitly says that Zayd did not claim the Imamate and that no established Muslim group put forward such a claim for him. This distinction is important because he is sometimes confused with Zayd ibn Ali, whose later uprising produced a different political and doctrinal history.

An early report places Zayd's death at al-Batha, about 6 miles from Medina. His relatives carried his body to the city, where it was washed and taken to al-Baqi for burial. Genealogical transmitters reported that he was about 90 years old, while al-Dhahabi only places his death after 100 AH; therefore an exact death year should not be treated as certain. The evidence supports burial in al-Baqi as a historical cemetery attribution, but it does not identify a separately verifiable grave.

Historical importance and legacy

Zayd represents a non-revolutionary strand of public service within the early Hasanid family. His management of charitable estates, restoration by Umar ibn Abd al-Aziz and recognized seniority among Banu Hashim show that descendants of the Prophet could hold trusted social responsibilities without making a claim to the caliphate or Imamate.

His place in hadith transmission links the household of Imam Hasan with Medinan scholarly networks. The named teachers and students preserved in rijal works make his scholarly role more concrete than later devotional generalities, while the reliability notices allow his profile to be presented from both Sunni and Imami historical traditions.

His care for the children of Hasan al-Muthanna and the elegies praising his generosity preserve an important social dimension of Ahl al-Bayt history: family guardianship, charitable responsibility and mediation. His biography also teaches the need to distinguish him carefully from Zayd ibn Ali and to keep uncertain dates and individual grave claims properly qualified.

Family relationships

Sources

Al-Tabaqat al-Kubra | Muhammad ibn Sa'd | Vol. 5, p. 244, entry 983 | https://ftp.shamela.ws/book/1686/1672 | Parentage, mother Umm Bashir, children, narration from Jabir, death near Medina and transfer for burial at al-Baqi
Tahdhib al-Kamal fi Asma al-Rijal | Jamal al-Din al-Mizzi | Vol. 10, pp. 52-56, entry 2099 | https://www.islamweb.net/ar/library/content/1001/2241/ | Exact identity, teachers and transmitters, inclusion among reliable narrators, administration of the Prophet's charitable estates, guardianship of relatives and death at about ninety
Siyar A'lam al-Nubala | Shams al-Din al-Dhahabi | Vol. 4, biographical entry | https://www.islamweb.net/ar/library/content/60/636/ | Noble standing among Banu Hashim, hadith transmission, generosity and death after 100 AH
Al-Irshad fi Ma'rifat Hujaj Allah ala al-Ibad | Shaykh al-Mufid | pp. 283-285 in the cited edition | https://ns1.almerja.com/more.php?idm=12122 | Imami account of his character, stewardship of the Prophet's charitable estates, age report and clarification that he did not claim the Imamate
Mashahir Ulama al-Amsar | Muhammad ibn Hibban | Entry 424; pagination varies by edition | https://shamela.ws/book/896 | Recognition among the distinguished Banu Hashim and association with Ibn Abbas

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