Later biographical notices suggest that he was born in Medina in 84 or 85 AH. The exact date is not securely established in the earliest accessible account.
Abd Allah ibn Muhammad al-Baqir
PER-000104
Ahl al-Bayt
Probable
Shared cemetery point
Imami source baseline
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Abd Allah ibn Muhammad al-Baqir, Peace Be Upon Him, was a son of Imam Muhammad al-Baqir and Umm Farwa, and a full brother of Imam Ja'far al-Sadiq, Peace Be Upon Him. Imami biographical sources remember him as a Medinan man of merit and righteousness. Later notices suggest that he was born in Medina in 84 or 85 AH. Al-Mufid and Abu al-Faraj al-Isfahani preserve a report that an Umayyad man poisoned him. A later biographical tradition places his death around 115 AH and his burial in al-Baqi, but the exact date and burial details are not equally established in the earliest accessible reports.
Al-Mufid and Abu al-Faraj al-Isfahani preserve a report that an Umayyad man poisoned him. A later notice places his death around 115 AH, but the exact date is not firmly established.
A later biographical tradition associates his burial with al-Baqi in Medina and reports that Sa'id ibn al-Musayyib led the funeral prayer. This is retained as a later attribution; no separate grave, shrine, or GPS point has been independently verified.
Biography and historical profile
Abd Allah ibn Muhammad al-Baqir, Peace Be Upon Him, belonged to the Husaynid branch of the Ahl al-Bayt. His father was Imam Muhammad ibn Ali al-Baqir, Peace Be Upon Him, and his mother was Umm Farwa Fatima bint al-Qasim ibn Muhammad ibn Abi Bakr. The same mother was the mother of Imam Ja'far al-Sadiq, so Abd Allah and Imam al-Sadiq were full brothers. This parentage is preserved in the child list attributed to Shaykh al-Mufid and in later Imami biographical works.
Later biographical notices give the name variants Daqdaq and Duraq and suggest a birth in Medina in 84 or 85 AH. These particulars are not presented as equally early or certain. The stronger biographical point is that he was known as a Medinan member of Imam al-Baqir's household and lived into the period of his brother Imam al-Sadiq.
Shaykh al-Mufid describes Abd Allah as a person indicated for merit and righteousness. Shaykh al-Tusi also lists an Abd Allah ibn Muhammad ibn Ali ibn al-Husayn among the Medinan companions of Imam al-Sadiq. The surviving notices do not preserve an extensive independent teaching career, a large body of transmitted sayings, or a public political office for him, so the profile does not expand these brief evaluations into an unsupported scholarly biography.
Al-Mufid and Abu al-Faraj al-Isfahani preserve a report that Abd Allah entered the presence of an Umayyad man who intended to kill him. Abd Allah appealed to the man not to commit the killing, but the man rejected his appeal and later gave him poison in a drink. The report establishes an early Imami and Talibid memory of death by poisoning, but it does not securely name the Umayyad official or provide a precise date and place in the quoted passage.
Genealogical and later biographical works disagree about whether Abd Allah left descendants. Some later reports name sons and daughters, while other genealogical statements restrict the continuing line of Imam al-Baqir to Imam al-Sadiq. Because no strong, fully reconciled spouse record was found and the administrative relationship fields were blank, no spouse or child relationship has been created in this person file.
A later biographical tradition places Abd Allah's death around 115 AH in Medina, reports that Sa'id ibn al-Musayyib led the funeral prayer, and associates his burial with al-Baqi. These details are retained as later reports rather than as facts of the same strength as his parentage and the poisoning account. No separate shrine or GPS link was supplied, and none has been invented.
Later biographical notices give the name variants Daqdaq and Duraq and suggest a birth in Medina in 84 or 85 AH. These particulars are not presented as equally early or certain. The stronger biographical point is that he was known as a Medinan member of Imam al-Baqir's household and lived into the period of his brother Imam al-Sadiq.
Shaykh al-Mufid describes Abd Allah as a person indicated for merit and righteousness. Shaykh al-Tusi also lists an Abd Allah ibn Muhammad ibn Ali ibn al-Husayn among the Medinan companions of Imam al-Sadiq. The surviving notices do not preserve an extensive independent teaching career, a large body of transmitted sayings, or a public political office for him, so the profile does not expand these brief evaluations into an unsupported scholarly biography.
Al-Mufid and Abu al-Faraj al-Isfahani preserve a report that Abd Allah entered the presence of an Umayyad man who intended to kill him. Abd Allah appealed to the man not to commit the killing, but the man rejected his appeal and later gave him poison in a drink. The report establishes an early Imami and Talibid memory of death by poisoning, but it does not securely name the Umayyad official or provide a precise date and place in the quoted passage.
Genealogical and later biographical works disagree about whether Abd Allah left descendants. Some later reports name sons and daughters, while other genealogical statements restrict the continuing line of Imam al-Baqir to Imam al-Sadiq. Because no strong, fully reconciled spouse record was found and the administrative relationship fields were blank, no spouse or child relationship has been created in this person file.
A later biographical tradition places Abd Allah's death around 115 AH in Medina, reports that Sa'id ibn al-Musayyib led the funeral prayer, and associates his burial with al-Baqi. These details are retained as later reports rather than as facts of the same strength as his parentage and the poisoning account. No separate shrine or GPS link was supplied, and none has been invented.
Historical importance and legacy
Abd Allah is historically important as a documented son of Imam Muhammad al-Baqir and full brother of Imam Ja'far al-Sadiq. His brief record preserves the wider family setting in which the scholarly and religious legacy of Imam al-Baqir continued in Medina.
His profile also illustrates careful use of limited evidence. The early sources support his family identity, reputation for merit, and the poisoning report; later sources add names, dates, descendants, funeral, and burial details. Keeping these layers distinct preserves useful memory without turning disputed genealogy or later devotional notices into certainty.
His profile also illustrates careful use of limited evidence. The early sources support his family identity, reputation for merit, and the poisoning report; later sources add names, dates, descendants, funeral, and burial details. Keeping these layers distinct preserves useful memory without turning disputed genealogy or later devotional notices into certainty.
Family relationships
👪 Parents
Father
Imam Muhammad al-Baqir
Probable
Mother
Umm Farwa
Probable
🌱 Children
Sources
Kitab al-Irshad | Shaykh al-Mufid | Volume 2, page 176; quoted in Mu'jam Rijal al-Hadith entry 7134 | https://ar.lib.eshia.ir/14036/11/331 | Parentage, Umm Farwa as mother, full brotherhood with Imam al-Sadiq, merit and righteousness, and poisoning reportRijal al-Tusi | Shaykh al-Tusi | Companion of Imam al-Sadiq, entry 3097; indexed in Mu'jam Rijal al-Hadith entry 7134 | https://ar.lib.eshia.ir/14036/11/331 | Medinan identity and companion classification
Maqatil al-Talibiyyin | Abu al-Faraj al-Isfahani | Abd Allah ibn Muhammad passage, digital page 147 | https://shamela.ws/book/12404/147 | Umayyad poisoning account
Al-Tuhfa al-Latifa fi Tarikh al-Madina al-Sharifa | al-Sakhawi | Entry 2097; pagination varies by edition | https://shamela.ws/book/1050 | Medinan identity and the nickname Daqdaq
Abd Allah ibn Imam al-Baqir biographical notice | Al-Shia.org | Modern entry citing al-Irshad, Rijal al-Tusi and later genealogical notices | https://ar.al-shia.org/%D8%B9%D8%A8%D8%AF-%D8%A7%D9%84%D9%84%D9%87-%D8%A7%D8%A8%D9%86-%D8%A7%D9%84%D8%A5%D9%85%D8%A7%D9%85-%D8%A7%D9%84%D8%A8%D8%A7%D9%82%D8%B1/ | Later birth estimate, name variants, descendant reports, approximate death, funeral and al-Baqi burial attribution
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