مسجد نبی شیث و مقام منسوب به شیث بن آدم، موصل

معرفی

منابع

منبع اولیه — Al-Bidaya wa al-Nihaya زیاد

Notes: Page/Volume: death of Adam and instruction to Seth; volume 1, pagination varies by edition | ARTICLE ROLE: SECONDARY ATTRIBUTED PLACE / HISTORIC MOSQUE. Classical Islamic histories preserve Seth as a traditional son and successor of Adam, but he is not explicitly named in the Qur'an and reports about scriptures, chronology and burial vary. Heritage documentation places the mosque in west Mosul outside the historic city gates, records the 1815–1816 Ottoman complex and later 1970s–1980s rebuilding, and supports the late-July 2014 destruction. Contemporary Iraqi reporting supports the 2022–2023 reconstruction and present return of worship. The mosque identity is strong; the burial attribution remains Under Review. | Page/Volume: early human generations and Seth traditions; pagination varies by edition | ARTICLE ROLE: SECONDARY ATTRIBUTED PLACE / HISTORIC MOSQUE. Classical Islamic histories preserve Seth as a traditional son and successor of Adam, but he is not explicitly named in the Qur'an and reports about scriptures, chronology and burial vary. Heritage documentation places the mosque in west Mosul outside the historic city gates, records the 1815–1816 Ottoman complex and later 1970s–1980s rebuilding, and supports the late-July 2014 destruction. Contemporary Iraqi reporting supports the 2022–2023 reconstruction and present return of worship. The mosque identity is strong; the burial attribution remains Under Review. | Page/Volume: sections on destroyed religious heritage; 2021 edition | ARTICLE ROLE: SECONDARY ATTRIBUTED PLACE / HISTORIC MOSQUE. Classical Islamic histories preserve Seth as a traditional son and successor of Adam, but he is not explicitly named in the Qur'an and reports about scriptures, chronology and burial vary. Heritage documentation places the mosque in west Mosul outside the historic city gates, records the 1815–1816 Ottoman complex and later 1970s–1980s rebuilding, and supports the late-July 2014 destruction. Contemporary Iraqi reporting supports the 2022–2023 reconstruction and present return of worship. The mosque identity is strong; the burial attribution remains Under Review. | Page/Volume: site record: west Mosul, 1815–1816 construction, 2014 destruction | ARTICLE ROLE: SECONDARY ATTRIBUTED PLACE / HISTORIC MOSQUE. Classical Islamic histories preserve Seth as a traditional son and successor of Adam, but he is not explicitly named in the Qur'an and reports about scriptures, chronology and burial vary. Heritage documentation places the mosque in west Mosul outside the historic city gates, records the 1815–1816 Ottoman complex and later 1970s–1980s rebuilding, and supports the late-July 2014 destruction. Contemporary Iraqi reporting supports the 2022–2023 reconstruction and present return of worship. The mosque identity is strong; the burial attribution remains Under Review. | Page/Volume: architectural site record and historical documentation | ARTICLE ROLE: SECONDARY ATTRIBUTED PLACE / HISTORIC MOSQUE. Classical Islamic histories preserve Seth as a traditional son and successor of Adam, but he is not explicitly named in the Qur'an and reports about scriptures, chronology and burial vary. Heritage documentation places the mosque in west Mosul outside the historic city gates, records the 1815–1816 Ottoman complex and later 1970s–1980s rebuilding, and supports the late-July 2014 destruction. Contemporary Iraqi reporting supports the 2022–2023 reconstruction and present return of worship. The mosque identity is strong; the burial attribution remains Under Review. | ARTICLE ROLE: SECONDARY ATTRIBUTED PLACE / HISTORIC MOSQUE. Classical Islamic histories preserve Seth as a traditional son and successor of Adam, but he is not explicitly named in the Qur'an and reports about scriptures, chronology and burial vary. Heritage documentation places the mosque in west Mosul outside the historic city gates, records the 1815–1816 Ottoman complex and later 1970s–1980s rebuilding, and supports the late-July 2014 destruction. Contemporary Iraqi reporting supports the 2022–2023 reconstruction and present return of worship. The mosque identity is strong; the burial attribution remains Under Review.

منبع اولیه — Tarikh al-Rusul wa al-Muluk زیاد

Notes: Page/Volume: death of Adam and instruction to Seth; volume 1, pagination varies by edition | ARTICLE ROLE: SECONDARY ATTRIBUTED PLACE / HISTORIC MOSQUE. Classical Islamic histories preserve Seth as a traditional son and successor of Adam, but he is not explicitly named in the Qur'an and reports about scriptures, chronology and burial vary. Heritage documentation places the mosque in west Mosul outside the historic city gates, records the 1815–1816 Ottoman complex and later 1970s–1980s rebuilding, and supports the late-July 2014 destruction. Contemporary Iraqi reporting supports the 2022–2023 reconstruction and present return of worship. The mosque identity is strong; the burial attribution remains Under Review. | Page/Volume: early human generations and Seth traditions; pagination varies by edition | ARTICLE ROLE: SECONDARY ATTRIBUTED PLACE / HISTORIC MOSQUE. Classical Islamic histories preserve Seth as a traditional son and successor of Adam, but he is not explicitly named in the Qur'an and reports about scriptures, chronology and burial vary. Heritage documentation places the mosque in west Mosul outside the historic city gates, records the 1815–1816 Ottoman complex and later 1970s–1980s rebuilding, and supports the late-July 2014 destruction. Contemporary Iraqi reporting supports the 2022–2023 reconstruction and present return of worship. The mosque identity is strong; the burial attribution remains Under Review. | Page/Volume: sections on destroyed religious heritage; 2021 edition | ARTICLE ROLE: SECONDARY ATTRIBUTED PLACE / HISTORIC MOSQUE. Classical Islamic histories preserve Seth as a traditional son and successor of Adam, but he is not explicitly named in the Qur'an and reports about scriptures, chronology and burial vary. Heritage documentation places the mosque in west Mosul outside the historic city gates, records the 1815–1816 Ottoman complex and later 1970s–1980s rebuilding, and supports the late-July 2014 destruction. Contemporary Iraqi reporting supports the 2022–2023 reconstruction and present return of worship. The mosque identity is strong; the burial attribution remains Under Review. | Page/Volume: site record: west Mosul, 1815–1816 construction, 2014 destruction | ARTICLE ROLE: SECONDARY ATTRIBUTED PLACE / HISTORIC MOSQUE. Classical Islamic histories preserve Seth as a traditional son and successor of Adam, but he is not explicitly named in the Qur'an and reports about scriptures, chronology and burial vary. Heritage documentation places the mosque in west Mosul outside the historic city gates, records the 1815–1816 Ottoman complex and later 1970s–1980s rebuilding, and supports the late-July 2014 destruction. Contemporary Iraqi reporting supports the 2022–2023 reconstruction and present return of worship. The mosque identity is strong; the burial attribution remains Under Review. | Page/Volume: architectural site record and historical documentation | ARTICLE ROLE: SECONDARY ATTRIBUTED PLACE / HISTORIC MOSQUE. Classical Islamic histories preserve Seth as a traditional son and successor of Adam, but he is not explicitly named in the Qur'an and reports about scriptures, chronology and burial vary. Heritage documentation places the mosque in west Mosul outside the historic city gates, records the 1815–1816 Ottoman complex and later 1970s–1980s rebuilding, and supports the late-July 2014 destruction. Contemporary Iraqi reporting supports the 2022–2023 reconstruction and present return of worship. The mosque identity is strong; the burial attribution remains Under Review. | ARTICLE ROLE: SECONDARY ATTRIBUTED PLACE / HISTORIC MOSQUE. Classical Islamic histories preserve Seth as a traditional son and successor of Adam, but he is not explicitly named in the Qur'an and reports about scriptures, chronology and burial vary. Heritage documentation places the mosque in west Mosul outside the historic city gates, records the 1815–1816 Ottoman complex and later 1970s–1980s rebuilding, and supports the late-July 2014 destruction. Contemporary Iraqi reporting supports the 2022–2023 reconstruction and present return of worship. The mosque identity is strong; the burial attribution remains Under Review.

منبع ثانویه — Mosul after Islamic State: The Quest for Lost Architectural Heritage متوسط

Notes: Page/Volume: death of Adam and instruction to Seth; volume 1, pagination varies by edition | ARTICLE ROLE: SECONDARY ATTRIBUTED PLACE / HISTORIC MOSQUE. Classical Islamic histories preserve Seth as a traditional son and successor of Adam, but he is not explicitly named in the Qur'an and reports about scriptures, chronology and burial vary. Heritage documentation places the mosque in west Mosul outside the historic city gates, records the 1815–1816 Ottoman complex and later 1970s–1980s rebuilding, and supports the late-July 2014 destruction. Contemporary Iraqi reporting supports the 2022–2023 reconstruction and present return of worship. The mosque identity is strong; the burial attribution remains Under Review. | Page/Volume: early human generations and Seth traditions; pagination varies by edition | ARTICLE ROLE: SECONDARY ATTRIBUTED PLACE / HISTORIC MOSQUE. Classical Islamic histories preserve Seth as a traditional son and successor of Adam, but he is not explicitly named in the Qur'an and reports about scriptures, chronology and burial vary. Heritage documentation places the mosque in west Mosul outside the historic city gates, records the 1815–1816 Ottoman complex and later 1970s–1980s rebuilding, and supports the late-July 2014 destruction. Contemporary Iraqi reporting supports the 2022–2023 reconstruction and present return of worship. The mosque identity is strong; the burial attribution remains Under Review. | Page/Volume: sections on destroyed religious heritage; 2021 edition | ARTICLE ROLE: SECONDARY ATTRIBUTED PLACE / HISTORIC MOSQUE. Classical Islamic histories preserve Seth as a traditional son and successor of Adam, but he is not explicitly named in the Qur'an and reports about scriptures, chronology and burial vary. Heritage documentation places the mosque in west Mosul outside the historic city gates, records the 1815–1816 Ottoman complex and later 1970s–1980s rebuilding, and supports the late-July 2014 destruction. Contemporary Iraqi reporting supports the 2022–2023 reconstruction and present return of worship. The mosque identity is strong; the burial attribution remains Under Review. | Page/Volume: site record: west Mosul, 1815–1816 construction, 2014 destruction | ARTICLE ROLE: SECONDARY ATTRIBUTED PLACE / HISTORIC MOSQUE. Classical Islamic histories preserve Seth as a traditional son and successor of Adam, but he is not explicitly named in the Qur'an and reports about scriptures, chronology and burial vary. Heritage documentation places the mosque in west Mosul outside the historic city gates, records the 1815–1816 Ottoman complex and later 1970s–1980s rebuilding, and supports the late-July 2014 destruction. Contemporary Iraqi reporting supports the 2022–2023 reconstruction and present return of worship. The mosque identity is strong; the burial attribution remains Under Review. | Page/Volume: architectural site record and historical documentation | ARTICLE ROLE: SECONDARY ATTRIBUTED PLACE / HISTORIC MOSQUE. Classical Islamic histories preserve Seth as a traditional son and successor of Adam, but he is not explicitly named in the Qur'an and reports about scriptures, chronology and burial vary. Heritage documentation places the mosque in west Mosul outside the historic city gates, records the 1815–1816 Ottoman complex and later 1970s–1980s rebuilding, and supports the late-July 2014 destruction. Contemporary Iraqi reporting supports the 2022–2023 reconstruction and present return of worship. The mosque identity is strong; the burial attribution remains Under Review. | ARTICLE ROLE: SECONDARY ATTRIBUTED PLACE / HISTORIC MOSQUE. Classical Islamic histories preserve Seth as a traditional son and successor of Adam, but he is not explicitly named in the Qur'an and reports about scriptures, chronology and burial vary. Heritage documentation places the mosque in west Mosul outside the historic city gates, records the 1815–1816 Ottoman complex and later 1970s–1980s rebuilding, and supports the late-July 2014 destruction. Contemporary Iraqi reporting supports the 2022–2023 reconstruction and present return of worship. The mosque identity is strong; the burial attribution remains Under Review.

منبع ثانویه — Mosque of al-Nabi Shith متوسط

Notes: Page/Volume: death of Adam and instruction to Seth; volume 1, pagination varies by edition | ARTICLE ROLE: SECONDARY ATTRIBUTED PLACE / HISTORIC MOSQUE. Classical Islamic histories preserve Seth as a traditional son and successor of Adam, but he is not explicitly named in the Qur'an and reports about scriptures, chronology and burial vary. Heritage documentation places the mosque in west Mosul outside the historic city gates, records the 1815–1816 Ottoman complex and later 1970s–1980s rebuilding, and supports the late-July 2014 destruction. Contemporary Iraqi reporting supports the 2022–2023 reconstruction and present return of worship. The mosque identity is strong; the burial attribution remains Under Review. | Page/Volume: early human generations and Seth traditions; pagination varies by edition | ARTICLE ROLE: SECONDARY ATTRIBUTED PLACE / HISTORIC MOSQUE. Classical Islamic histories preserve Seth as a traditional son and successor of Adam, but he is not explicitly named in the Qur'an and reports about scriptures, chronology and burial vary. Heritage documentation places the mosque in west Mosul outside the historic city gates, records the 1815–1816 Ottoman complex and later 1970s–1980s rebuilding, and supports the late-July 2014 destruction. Contemporary Iraqi reporting supports the 2022–2023 reconstruction and present return of worship. The mosque identity is strong; the burial attribution remains Under Review. | Page/Volume: sections on destroyed religious heritage; 2021 edition | ARTICLE ROLE: SECONDARY ATTRIBUTED PLACE / HISTORIC MOSQUE. Classical Islamic histories preserve Seth as a traditional son and successor of Adam, but he is not explicitly named in the Qur'an and reports about scriptures, chronology and burial vary. Heritage documentation places the mosque in west Mosul outside the historic city gates, records the 1815–1816 Ottoman complex and later 1970s–1980s rebuilding, and supports the late-July 2014 destruction. Contemporary Iraqi reporting supports the 2022–2023 reconstruction and present return of worship. The mosque identity is strong; the burial attribution remains Under Review. | Page/Volume: site record: west Mosul, 1815–1816 construction, 2014 destruction | ARTICLE ROLE: SECONDARY ATTRIBUTED PLACE / HISTORIC MOSQUE. Classical Islamic histories preserve Seth as a traditional son and successor of Adam, but he is not explicitly named in the Qur'an and reports about scriptures, chronology and burial vary. Heritage documentation places the mosque in west Mosul outside the historic city gates, records the 1815–1816 Ottoman complex and later 1970s–1980s rebuilding, and supports the late-July 2014 destruction. Contemporary Iraqi reporting supports the 2022–2023 reconstruction and present return of worship. The mosque identity is strong; the burial attribution remains Under Review. | Page/Volume: architectural site record and historical documentation | ARTICLE ROLE: SECONDARY ATTRIBUTED PLACE / HISTORIC MOSQUE. Classical Islamic histories preserve Seth as a traditional son and successor of Adam, but he is not explicitly named in the Qur'an and reports about scriptures, chronology and burial vary. Heritage documentation places the mosque in west Mosul outside the historic city gates, records the 1815–1816 Ottoman complex and later 1970s–1980s rebuilding, and supports the late-July 2014 destruction. Contemporary Iraqi reporting supports the 2022–2023 reconstruction and present return of worship. The mosque identity is strong; the burial attribution remains Under Review. | ARTICLE ROLE: SECONDARY ATTRIBUTED PLACE / HISTORIC MOSQUE. Classical Islamic histories preserve Seth as a traditional son and successor of Adam, but he is not explicitly named in the Qur'an and reports about scriptures, chronology and burial vary. Heritage documentation places the mosque in west Mosul outside the historic city gates, records the 1815–1816 Ottoman complex and later 1970s–1980s rebuilding, and supports the late-July 2014 destruction. Contemporary Iraqi reporting supports the 2022–2023 reconstruction and present return of worship. The mosque identity is strong; the burial attribution remains Under Review.

منبع ثانویه — Jami' Al-Nabi Sheet متوسط

Notes: Page/Volume: death of Adam and instruction to Seth; volume 1, pagination varies by edition | ARTICLE ROLE: SECONDARY ATTRIBUTED PLACE / HISTORIC MOSQUE. Classical Islamic histories preserve Seth as a traditional son and successor of Adam, but he is not explicitly named in the Qur'an and reports about scriptures, chronology and burial vary. Heritage documentation places the mosque in west Mosul outside the historic city gates, records the 1815–1816 Ottoman complex and later 1970s–1980s rebuilding, and supports the late-July 2014 destruction. Contemporary Iraqi reporting supports the 2022–2023 reconstruction and present return of worship. The mosque identity is strong; the burial attribution remains Under Review. | Page/Volume: early human generations and Seth traditions; pagination varies by edition | ARTICLE ROLE: SECONDARY ATTRIBUTED PLACE / HISTORIC MOSQUE. Classical Islamic histories preserve Seth as a traditional son and successor of Adam, but he is not explicitly named in the Qur'an and reports about scriptures, chronology and burial vary. Heritage documentation places the mosque in west Mosul outside the historic city gates, records the 1815–1816 Ottoman complex and later 1970s–1980s rebuilding, and supports the late-July 2014 destruction. Contemporary Iraqi reporting supports the 2022–2023 reconstruction and present return of worship. The mosque identity is strong; the burial attribution remains Under Review. | Page/Volume: sections on destroyed religious heritage; 2021 edition | ARTICLE ROLE: SECONDARY ATTRIBUTED PLACE / HISTORIC MOSQUE. Classical Islamic histories preserve Seth as a traditional son and successor of Adam, but he is not explicitly named in the Qur'an and reports about scriptures, chronology and burial vary. Heritage documentation places the mosque in west Mosul outside the historic city gates, records the 1815–1816 Ottoman complex and later 1970s–1980s rebuilding, and supports the late-July 2014 destruction. Contemporary Iraqi reporting supports the 2022–2023 reconstruction and present return of worship. The mosque identity is strong; the burial attribution remains Under Review. | Page/Volume: site record: west Mosul, 1815–1816 construction, 2014 destruction | ARTICLE ROLE: SECONDARY ATTRIBUTED PLACE / HISTORIC MOSQUE. Classical Islamic histories preserve Seth as a traditional son and successor of Adam, but he is not explicitly named in the Qur'an and reports about scriptures, chronology and burial vary. Heritage documentation places the mosque in west Mosul outside the historic city gates, records the 1815–1816 Ottoman complex and later 1970s–1980s rebuilding, and supports the late-July 2014 destruction. Contemporary Iraqi reporting supports the 2022–2023 reconstruction and present return of worship. The mosque identity is strong; the burial attribution remains Under Review. | Page/Volume: architectural site record and historical documentation | ARTICLE ROLE: SECONDARY ATTRIBUTED PLACE / HISTORIC MOSQUE. Classical Islamic histories preserve Seth as a traditional son and successor of Adam, but he is not explicitly named in the Qur'an and reports about scriptures, chronology and burial vary. Heritage documentation places the mosque in west Mosul outside the historic city gates, records the 1815–1816 Ottoman complex and later 1970s–1980s rebuilding, and supports the late-July 2014 destruction. Contemporary Iraqi reporting supports the 2022–2023 reconstruction and present return of worship. The mosque identity is strong; the burial attribution remains Under Review. | ARTICLE ROLE: SECONDARY ATTRIBUTED PLACE / HISTORIC MOSQUE. Classical Islamic histories preserve Seth as a traditional son and successor of Adam, but he is not explicitly named in the Qur'an and reports about scriptures, chronology and burial vary. Heritage documentation places the mosque in west Mosul outside the historic city gates, records the 1815–1816 Ottoman complex and later 1970s–1980s rebuilding, and supports the late-July 2014 destruction. Contemporary Iraqi reporting supports the 2022–2023 reconstruction and present return of worship. The mosque identity is strong; the burial attribution remains Under Review.

منبع ثانویه — Nabi Jirjis and Nabi Shith Mosques: Between Destruction and Restoration متوسط

Notes: Page/Volume: death of Adam and instruction to Seth; volume 1, pagination varies by edition | ARTICLE ROLE: SECONDARY ATTRIBUTED PLACE / HISTORIC MOSQUE. Classical Islamic histories preserve Seth as a traditional son and successor of Adam, but he is not explicitly named in the Qur'an and reports about scriptures, chronology and burial vary. Heritage documentation places the mosque in west Mosul outside the historic city gates, records the 1815–1816 Ottoman complex and later 1970s–1980s rebuilding, and supports the late-July 2014 destruction. Contemporary Iraqi reporting supports the 2022–2023 reconstruction and present return of worship. The mosque identity is strong; the burial attribution remains Under Review. | Page/Volume: early human generations and Seth traditions; pagination varies by edition | ARTICLE ROLE: SECONDARY ATTRIBUTED PLACE / HISTORIC MOSQUE. Classical Islamic histories preserve Seth as a traditional son and successor of Adam, but he is not explicitly named in the Qur'an and reports about scriptures, chronology and burial vary. Heritage documentation places the mosque in west Mosul outside the historic city gates, records the 1815–1816 Ottoman complex and later 1970s–1980s rebuilding, and supports the late-July 2014 destruction. Contemporary Iraqi reporting supports the 2022–2023 reconstruction and present return of worship. The mosque identity is strong; the burial attribution remains Under Review. | Page/Volume: sections on destroyed religious heritage; 2021 edition | ARTICLE ROLE: SECONDARY ATTRIBUTED PLACE / HISTORIC MOSQUE. Classical Islamic histories preserve Seth as a traditional son and successor of Adam, but he is not explicitly named in the Qur'an and reports about scriptures, chronology and burial vary. Heritage documentation places the mosque in west Mosul outside the historic city gates, records the 1815–1816 Ottoman complex and later 1970s–1980s rebuilding, and supports the late-July 2014 destruction. Contemporary Iraqi reporting supports the 2022–2023 reconstruction and present return of worship. The mosque identity is strong; the burial attribution remains Under Review. | Page/Volume: site record: west Mosul, 1815–1816 construction, 2014 destruction | ARTICLE ROLE: SECONDARY ATTRIBUTED PLACE / HISTORIC MOSQUE. Classical Islamic histories preserve Seth as a traditional son and successor of Adam, but he is not explicitly named in the Qur'an and reports about scriptures, chronology and burial vary. Heritage documentation places the mosque in west Mosul outside the historic city gates, records the 1815–1816 Ottoman complex and later 1970s–1980s rebuilding, and supports the late-July 2014 destruction. Contemporary Iraqi reporting supports the 2022–2023 reconstruction and present return of worship. The mosque identity is strong; the burial attribution remains Under Review. | Page/Volume: architectural site record and historical documentation | ARTICLE ROLE: SECONDARY ATTRIBUTED PLACE / HISTORIC MOSQUE. Classical Islamic histories preserve Seth as a traditional son and successor of Adam, but he is not explicitly named in the Qur'an and reports about scriptures, chronology and burial vary. Heritage documentation places the mosque in west Mosul outside the historic city gates, records the 1815–1816 Ottoman complex and later 1970s–1980s rebuilding, and supports the late-July 2014 destruction. Contemporary Iraqi reporting supports the 2022–2023 reconstruction and present return of worship. The mosque identity is strong; the burial attribution remains Under Review. | ARTICLE ROLE: SECONDARY ATTRIBUTED PLACE / HISTORIC MOSQUE. Classical Islamic histories preserve Seth as a traditional son and successor of Adam, but he is not explicitly named in the Qur'an and reports about scriptures, chronology and burial vary. Heritage documentation places the mosque in west Mosul outside the historic city gates, records the 1815–1816 Ottoman complex and later 1970s–1980s rebuilding, and supports the late-July 2014 destruction. Contemporary Iraqi reporting supports the 2022–2023 reconstruction and present return of worship. The mosque identity is strong; the burial attribution remains Under Review.

منبع اینترنتی — www.islamweb.net متوسط

Notes: Page/Volume: death of Adam and instruction to Seth; volume 1, pagination varies by edition | ARTICLE ROLE: SECONDARY ATTRIBUTED PLACE / HISTORIC MOSQUE. Classical Islamic histories preserve Seth as a traditional son and successor of Adam, but he is not explicitly named in the Qur'an and reports about scriptures, chronology and burial vary. Heritage documentation places the mosque in west Mosul outside the historic city gates, records the 1815–1816 Ottoman complex and later 1970s–1980s rebuilding, and supports the late-July 2014 destruction. Contemporary Iraqi reporting supports the 2022–2023 reconstruction and present return of worship. The mosque identity is strong; the burial attribution remains Under Review. | Page/Volume: early human generations and Seth traditions; pagination varies by edition | ARTICLE ROLE: SECONDARY ATTRIBUTED PLACE / HISTORIC MOSQUE. Classical Islamic histories preserve Seth as a traditional son and successor of Adam, but he is not explicitly named in the Qur'an and reports about scriptures, chronology and burial vary. Heritage documentation places the mosque in west Mosul outside the historic city gates, records the 1815–1816 Ottoman complex and later 1970s–1980s rebuilding, and supports the late-July 2014 destruction. Contemporary Iraqi reporting supports the 2022–2023 reconstruction and present return of worship. The mosque identity is strong; the burial attribution remains Under Review. | Page/Volume: sections on destroyed religious heritage; 2021 edition | ARTICLE ROLE: SECONDARY ATTRIBUTED PLACE / HISTORIC MOSQUE. Classical Islamic histories preserve Seth as a traditional son and successor of Adam, but he is not explicitly named in the Qur'an and reports about scriptures, chronology and burial vary. Heritage documentation places the mosque in west Mosul outside the historic city gates, records the 1815–1816 Ottoman complex and later 1970s–1980s rebuilding, and supports the late-July 2014 destruction. Contemporary Iraqi reporting supports the 2022–2023 reconstruction and present return of worship. The mosque identity is strong; the burial attribution remains Under Review. | Page/Volume: site record: west Mosul, 1815–1816 construction, 2014 destruction | ARTICLE ROLE: SECONDARY ATTRIBUTED PLACE / HISTORIC MOSQUE. Classical Islamic histories preserve Seth as a traditional son and successor of Adam, but he is not explicitly named in the Qur'an and reports about scriptures, chronology and burial vary. Heritage documentation places the mosque in west Mosul outside the historic city gates, records the 1815–1816 Ottoman complex and later 1970s–1980s rebuilding, and supports the late-July 2014 destruction. Contemporary Iraqi reporting supports the 2022–2023 reconstruction and present return of worship. The mosque identity is strong; the burial attribution remains Under Review. | Page/Volume: architectural site record and historical documentation | ARTICLE ROLE: SECONDARY ATTRIBUTED PLACE / HISTORIC MOSQUE. Classical Islamic histories preserve Seth as a traditional son and successor of Adam, but he is not explicitly named in the Qur'an and reports about scriptures, chronology and burial vary. Heritage documentation places the mosque in west Mosul outside the historic city gates, records the 1815–1816 Ottoman complex and later 1970s–1980s rebuilding, and supports the late-July 2014 destruction. Contemporary Iraqi reporting supports the 2022–2023 reconstruction and present return of worship. The mosque identity is strong; the burial attribution remains Under Review. | ARTICLE ROLE: SECONDARY ATTRIBUTED PLACE / HISTORIC MOSQUE. Classical Islamic histories preserve Seth as a traditional son and successor of Adam, but he is not explicitly named in the Qur'an and reports about scriptures, chronology and burial vary. Heritage documentation places the mosque in west Mosul outside the historic city gates, records the 1815–1816 Ottoman complex and later 1970s–1980s rebuilding, and supports the late-July 2014 destruction. Contemporary Iraqi reporting supports the 2022–2023 reconstruction and present return of worship. The mosque identity is strong; the burial attribution remains Under Review.

منبع اینترنتی — rememberingmosul.org متوسط

Notes: Page/Volume: death of Adam and instruction to Seth; volume 1, pagination varies by edition | ARTICLE ROLE: SECONDARY ATTRIBUTED PLACE / HISTORIC MOSQUE. Classical Islamic histories preserve Seth as a traditional son and successor of Adam, but he is not explicitly named in the Qur'an and reports about scriptures, chronology and burial vary. Heritage documentation places the mosque in west Mosul outside the historic city gates, records the 1815–1816 Ottoman complex and later 1970s–1980s rebuilding, and supports the late-July 2014 destruction. Contemporary Iraqi reporting supports the 2022–2023 reconstruction and present return of worship. The mosque identity is strong; the burial attribution remains Under Review. | Page/Volume: early human generations and Seth traditions; pagination varies by edition | ARTICLE ROLE: SECONDARY ATTRIBUTED PLACE / HISTORIC MOSQUE. Classical Islamic histories preserve Seth as a traditional son and successor of Adam, but he is not explicitly named in the Qur'an and reports about scriptures, chronology and burial vary. Heritage documentation places the mosque in west Mosul outside the historic city gates, records the 1815–1816 Ottoman complex and later 1970s–1980s rebuilding, and supports the late-July 2014 destruction. Contemporary Iraqi reporting supports the 2022–2023 reconstruction and present return of worship. The mosque identity is strong; the burial attribution remains Under Review. | Page/Volume: sections on destroyed religious heritage; 2021 edition | ARTICLE ROLE: SECONDARY ATTRIBUTED PLACE / HISTORIC MOSQUE. Classical Islamic histories preserve Seth as a traditional son and successor of Adam, but he is not explicitly named in the Qur'an and reports about scriptures, chronology and burial vary. Heritage documentation places the mosque in west Mosul outside the historic city gates, records the 1815–1816 Ottoman complex and later 1970s–1980s rebuilding, and supports the late-July 2014 destruction. Contemporary Iraqi reporting supports the 2022–2023 reconstruction and present return of worship. The mosque identity is strong; the burial attribution remains Under Review. | Page/Volume: site record: west Mosul, 1815–1816 construction, 2014 destruction | ARTICLE ROLE: SECONDARY ATTRIBUTED PLACE / HISTORIC MOSQUE. Classical Islamic histories preserve Seth as a traditional son and successor of Adam, but he is not explicitly named in the Qur'an and reports about scriptures, chronology and burial vary. Heritage documentation places the mosque in west Mosul outside the historic city gates, records the 1815–1816 Ottoman complex and later 1970s–1980s rebuilding, and supports the late-July 2014 destruction. Contemporary Iraqi reporting supports the 2022–2023 reconstruction and present return of worship. The mosque identity is strong; the burial attribution remains Under Review. | Page/Volume: architectural site record and historical documentation | ARTICLE ROLE: SECONDARY ATTRIBUTED PLACE / HISTORIC MOSQUE. Classical Islamic histories preserve Seth as a traditional son and successor of Adam, but he is not explicitly named in the Qur'an and reports about scriptures, chronology and burial vary. Heritage documentation places the mosque in west Mosul outside the historic city gates, records the 1815–1816 Ottoman complex and later 1970s–1980s rebuilding, and supports the late-July 2014 destruction. Contemporary Iraqi reporting supports the 2022–2023 reconstruction and present return of worship. The mosque identity is strong; the burial attribution remains Under Review. | ARTICLE ROLE: SECONDARY ATTRIBUTED PLACE / HISTORIC MOSQUE. Classical Islamic histories preserve Seth as a traditional son and successor of Adam, but he is not explicitly named in the Qur'an and reports about scriptures, chronology and burial vary. Heritage documentation places the mosque in west Mosul outside the historic city gates, records the 1815–1816 Ottoman complex and later 1970s–1980s rebuilding, and supports the late-July 2014 destruction. Contemporary Iraqi reporting supports the 2022–2023 reconstruction and present return of worship. The mosque identity is strong; the burial attribution remains Under Review.

منبع اینترنتی — www.archnet.org متوسط

Notes: Page/Volume: death of Adam and instruction to Seth; volume 1, pagination varies by edition | ARTICLE ROLE: SECONDARY ATTRIBUTED PLACE / HISTORIC MOSQUE. Classical Islamic histories preserve Seth as a traditional son and successor of Adam, but he is not explicitly named in the Qur'an and reports about scriptures, chronology and burial vary. Heritage documentation places the mosque in west Mosul outside the historic city gates, records the 1815–1816 Ottoman complex and later 1970s–1980s rebuilding, and supports the late-July 2014 destruction. Contemporary Iraqi reporting supports the 2022–2023 reconstruction and present return of worship. The mosque identity is strong; the burial attribution remains Under Review. | Page/Volume: early human generations and Seth traditions; pagination varies by edition | ARTICLE ROLE: SECONDARY ATTRIBUTED PLACE / HISTORIC MOSQUE. Classical Islamic histories preserve Seth as a traditional son and successor of Adam, but he is not explicitly named in the Qur'an and reports about scriptures, chronology and burial vary. Heritage documentation places the mosque in west Mosul outside the historic city gates, records the 1815–1816 Ottoman complex and later 1970s–1980s rebuilding, and supports the late-July 2014 destruction. Contemporary Iraqi reporting supports the 2022–2023 reconstruction and present return of worship. The mosque identity is strong; the burial attribution remains Under Review. | Page/Volume: sections on destroyed religious heritage; 2021 edition | ARTICLE ROLE: SECONDARY ATTRIBUTED PLACE / HISTORIC MOSQUE. Classical Islamic histories preserve Seth as a traditional son and successor of Adam, but he is not explicitly named in the Qur'an and reports about scriptures, chronology and burial vary. Heritage documentation places the mosque in west Mosul outside the historic city gates, records the 1815–1816 Ottoman complex and later 1970s–1980s rebuilding, and supports the late-July 2014 destruction. Contemporary Iraqi reporting supports the 2022–2023 reconstruction and present return of worship. The mosque identity is strong; the burial attribution remains Under Review. | Page/Volume: site record: west Mosul, 1815–1816 construction, 2014 destruction | ARTICLE ROLE: SECONDARY ATTRIBUTED PLACE / HISTORIC MOSQUE. Classical Islamic histories preserve Seth as a traditional son and successor of Adam, but he is not explicitly named in the Qur'an and reports about scriptures, chronology and burial vary. Heritage documentation places the mosque in west Mosul outside the historic city gates, records the 1815–1816 Ottoman complex and later 1970s–1980s rebuilding, and supports the late-July 2014 destruction. Contemporary Iraqi reporting supports the 2022–2023 reconstruction and present return of worship. The mosque identity is strong; the burial attribution remains Under Review. | Page/Volume: architectural site record and historical documentation | ARTICLE ROLE: SECONDARY ATTRIBUTED PLACE / HISTORIC MOSQUE. Classical Islamic histories preserve Seth as a traditional son and successor of Adam, but he is not explicitly named in the Qur'an and reports about scriptures, chronology and burial vary. Heritage documentation places the mosque in west Mosul outside the historic city gates, records the 1815–1816 Ottoman complex and later 1970s–1980s rebuilding, and supports the late-July 2014 destruction. Contemporary Iraqi reporting supports the 2022–2023 reconstruction and present return of worship. The mosque identity is strong; the burial attribution remains Under Review. | ARTICLE ROLE: SECONDARY ATTRIBUTED PLACE / HISTORIC MOSQUE. Classical Islamic histories preserve Seth as a traditional son and successor of Adam, but he is not explicitly named in the Qur'an and reports about scriptures, chronology and burial vary. Heritage documentation places the mosque in west Mosul outside the historic city gates, records the 1815–1816 Ottoman complex and later 1970s–1980s rebuilding, and supports the late-July 2014 destruction. Contemporary Iraqi reporting supports the 2022–2023 reconstruction and present return of worship. The mosque identity is strong; the burial attribution remains Under Review.

منبع اینترنتی — alssaa.com متوسط

Notes: Page/Volume: death of Adam and instruction to Seth; volume 1, pagination varies by edition | ARTICLE ROLE: SECONDARY ATTRIBUTED PLACE / HISTORIC MOSQUE. Classical Islamic histories preserve Seth as a traditional son and successor of Adam, but he is not explicitly named in the Qur'an and reports about scriptures, chronology and burial vary. Heritage documentation places the mosque in west Mosul outside the historic city gates, records the 1815–1816 Ottoman complex and later 1970s–1980s rebuilding, and supports the late-July 2014 destruction. Contemporary Iraqi reporting supports the 2022–2023 reconstruction and present return of worship. The mosque identity is strong; the burial attribution remains Under Review. | Page/Volume: early human generations and Seth traditions; pagination varies by edition | ARTICLE ROLE: SECONDARY ATTRIBUTED PLACE / HISTORIC MOSQUE. Classical Islamic histories preserve Seth as a traditional son and successor of Adam, but he is not explicitly named in the Qur'an and reports about scriptures, chronology and burial vary. Heritage documentation places the mosque in west Mosul outside the historic city gates, records the 1815–1816 Ottoman complex and later 1970s–1980s rebuilding, and supports the late-July 2014 destruction. Contemporary Iraqi reporting supports the 2022–2023 reconstruction and present return of worship. The mosque identity is strong; the burial attribution remains Under Review. | Page/Volume: sections on destroyed religious heritage; 2021 edition | ARTICLE ROLE: SECONDARY ATTRIBUTED PLACE / HISTORIC MOSQUE. Classical Islamic histories preserve Seth as a traditional son and successor of Adam, but he is not explicitly named in the Qur'an and reports about scriptures, chronology and burial vary. Heritage documentation places the mosque in west Mosul outside the historic city gates, records the 1815–1816 Ottoman complex and later 1970s–1980s rebuilding, and supports the late-July 2014 destruction. Contemporary Iraqi reporting supports the 2022–2023 reconstruction and present return of worship. The mosque identity is strong; the burial attribution remains Under Review. | Page/Volume: site record: west Mosul, 1815–1816 construction, 2014 destruction | ARTICLE ROLE: SECONDARY ATTRIBUTED PLACE / HISTORIC MOSQUE. Classical Islamic histories preserve Seth as a traditional son and successor of Adam, but he is not explicitly named in the Qur'an and reports about scriptures, chronology and burial vary. Heritage documentation places the mosque in west Mosul outside the historic city gates, records the 1815–1816 Ottoman complex and later 1970s–1980s rebuilding, and supports the late-July 2014 destruction. Contemporary Iraqi reporting supports the 2022–2023 reconstruction and present return of worship. The mosque identity is strong; the burial attribution remains Under Review. | Page/Volume: architectural site record and historical documentation | ARTICLE ROLE: SECONDARY ATTRIBUTED PLACE / HISTORIC MOSQUE. Classical Islamic histories preserve Seth as a traditional son and successor of Adam, but he is not explicitly named in the Qur'an and reports about scriptures, chronology and burial vary. Heritage documentation places the mosque in west Mosul outside the historic city gates, records the 1815–1816 Ottoman complex and later 1970s–1980s rebuilding, and supports the late-July 2014 destruction. Contemporary Iraqi reporting supports the 2022–2023 reconstruction and present return of worship. The mosque identity is strong; the burial attribution remains Under Review. | ARTICLE ROLE: SECONDARY ATTRIBUTED PLACE / HISTORIC MOSQUE. Classical Islamic histories preserve Seth as a traditional son and successor of Adam, but he is not explicitly named in the Qur'an and reports about scriptures, chronology and burial vary. Heritage documentation places the mosque in west Mosul outside the historic city gates, records the 1815–1816 Ottoman complex and later 1970s–1980s rebuilding, and supports the late-July 2014 destruction. Contemporary Iraqi reporting supports the 2022–2023 reconstruction and present return of worship. The mosque identity is strong; the burial attribution remains Under Review.

منبع اینترنتی — www.aljazeera.net متوسط

Notes: Page/Volume: death of Adam and instruction to Seth; volume 1, pagination varies by edition | ARTICLE ROLE: SECONDARY ATTRIBUTED PLACE / HISTORIC MOSQUE. Classical Islamic histories preserve Seth as a traditional son and successor of Adam, but he is not explicitly named in the Qur'an and reports about scriptures, chronology and burial vary. Heritage documentation places the mosque in west Mosul outside the historic city gates, records the 1815–1816 Ottoman complex and later 1970s–1980s rebuilding, and supports the late-July 2014 destruction. Contemporary Iraqi reporting supports the 2022–2023 reconstruction and present return of worship. The mosque identity is strong; the burial attribution remains Under Review. | Page/Volume: early human generations and Seth traditions; pagination varies by edition | ARTICLE ROLE: SECONDARY ATTRIBUTED PLACE / HISTORIC MOSQUE. Classical Islamic histories preserve Seth as a traditional son and successor of Adam, but he is not explicitly named in the Qur'an and reports about scriptures, chronology and burial vary. Heritage documentation places the mosque in west Mosul outside the historic city gates, records the 1815–1816 Ottoman complex and later 1970s–1980s rebuilding, and supports the late-July 2014 destruction. Contemporary Iraqi reporting supports the 2022–2023 reconstruction and present return of worship. The mosque identity is strong; the burial attribution remains Under Review. | Page/Volume: sections on destroyed religious heritage; 2021 edition | ARTICLE ROLE: SECONDARY ATTRIBUTED PLACE / HISTORIC MOSQUE. Classical Islamic histories preserve Seth as a traditional son and successor of Adam, but he is not explicitly named in the Qur'an and reports about scriptures, chronology and burial vary. Heritage documentation places the mosque in west Mosul outside the historic city gates, records the 1815–1816 Ottoman complex and later 1970s–1980s rebuilding, and supports the late-July 2014 destruction. Contemporary Iraqi reporting supports the 2022–2023 reconstruction and present return of worship. The mosque identity is strong; the burial attribution remains Under Review. | Page/Volume: site record: west Mosul, 1815–1816 construction, 2014 destruction | ARTICLE ROLE: SECONDARY ATTRIBUTED PLACE / HISTORIC MOSQUE. Classical Islamic histories preserve Seth as a traditional son and successor of Adam, but he is not explicitly named in the Qur'an and reports about scriptures, chronology and burial vary. Heritage documentation places the mosque in west Mosul outside the historic city gates, records the 1815–1816 Ottoman complex and later 1970s–1980s rebuilding, and supports the late-July 2014 destruction. Contemporary Iraqi reporting supports the 2022–2023 reconstruction and present return of worship. The mosque identity is strong; the burial attribution remains Under Review. | Page/Volume: architectural site record and historical documentation | ARTICLE ROLE: SECONDARY ATTRIBUTED PLACE / HISTORIC MOSQUE. Classical Islamic histories preserve Seth as a traditional son and successor of Adam, but he is not explicitly named in the Qur'an and reports about scriptures, chronology and burial vary. Heritage documentation places the mosque in west Mosul outside the historic city gates, records the 1815–1816 Ottoman complex and later 1970s–1980s rebuilding, and supports the late-July 2014 destruction. Contemporary Iraqi reporting supports the 2022–2023 reconstruction and present return of worship. The mosque identity is strong; the burial attribution remains Under Review. | ARTICLE ROLE: SECONDARY ATTRIBUTED PLACE / HISTORIC MOSQUE. Classical Islamic histories preserve Seth as a traditional son and successor of Adam, but he is not explicitly named in the Qur'an and reports about scriptures, chronology and burial vary. Heritage documentation places the mosque in west Mosul outside the historic city gates, records the 1815–1816 Ottoman complex and later 1970s–1980s rebuilding, and supports the late-July 2014 destruction. Contemporary Iraqi reporting supports the 2022–2023 reconstruction and present return of worship. The mosque identity is strong; the burial attribution remains Under Review.

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