آرامگاه سلمان فارسی رضی الله عنه

معرفی

منابع

منبع اولیه — الطبقات الكبرى زیاد

Notes: Page/Volume: ترجمة سلمان الفارسي؛ ج٤، ص٦٩ وما بعدها في طبعة الخانجي | Ibn Sa'd, Ibn Hisham, and the major Companion biographies support Salman's search for truth, conversion, manumission, virtues, and association with al-Mada'in. Sahih al-Bukhari 3947 supports the conversion narrative; Sahih al-Bukhari 6139 supports the Abu al-Darda balance-of-rights incident; and Sahih Muslim 2546b supports the report about Persian attainment of faith and knowledge. The Baghdad Governorate page confirms the recognized modern shrine identity in al-Mada'in. The statement 'Salman is from us, the Ahl al-Bayt' is retained as a virtue report recorded in al-Mustadrak and related works, with explicit caution that scholars discuss its transmission; it is not presented as biological lineage. Reported death years vary, while al-Mada'in remains the dominant burial and visitation tradition. | Page/Volume: خبر إسلام سلمان الفارسي؛ الصفحات تختلف باختلاف الطبعات | Ibn Sa'd, Ibn Hisham, and the major Companion biographies support Salman's search for truth, conversion, manumission, virtues, and association with al-Mada'in. Sahih al-Bukhari 3947 supports the conversion narrative; Sahih al-Bukhari 6139 supports the Abu al-Darda balance-of-rights incident; and Sahih Muslim 2546b supports the report about Persian attainment of faith and knowledge. The Baghdad Governorate page confirms the recognized modern shrine identity in al-Mada'in. The statement 'Salman is from us, the Ahl al-Bayt' is retained as a virtue report recorded in al-Mustadrak and related works, with explicit caution that scholars discuss its transmission; it is not presented as biological lineage. Reported death years vary, while al-Mada'in remains the dominant burial and visitation tradition. | Page/Volume: كتاب مناقب الأنصار، باب إسلام سلمان الفارسي؛ حديث ٣٩٤٧ بحسب ترقيم شائع، وكتاب الأدب؛ حديث ٦١٣٩ | Ibn Sa'd, Ibn Hisham, and the major Companion biographies support Salman's search for truth, conversion, manumission, virtues, and association with al-Mada'in. Sahih al-Bukhari 3947 supports the conversion narrative; Sahih al-Bukhari 6139 supports the Abu al-Darda balance-of-rights incident; and Sahih Muslim 2546b supports the report about Persian attainment of faith and knowledge. The Baghdad Governorate page confirms the recognized modern shrine identity in al-Mada'in. The statement 'Salman is from us, the Ahl al-Bayt' is retained as a virtue report recorded in al-Mustadrak and related works, with explicit caution that scholars discuss its transmission; it is not presented as biological lineage. Reported death years vary, while al-Mada'in remains the dominant burial and visitation tradition. | Page/Volume: كتاب فضائل الصحابة، باب فضل فارس؛ حديث ٢٥٤٦ب بحسب ترقيم شائع | Ibn Sa'd, Ibn Hisham, and the major Companion biographies support Salman's search for truth, conversion, manumission, virtues, and association with al-Mada'in. Sahih al-Bukhari 3947 supports the conversion narrative; Sahih al-Bukhari 6139 supports the Abu al-Darda balance-of-rights incident; and Sahih Muslim 2546b supports the report about Persian attainment of faith and knowledge. The Baghdad Governorate page confirms the recognized modern shrine identity in al-Mada'in. The statement 'Salman is from us, the Ahl al-Bayt' is retained as a virtue report recorded in al-Mustadrak and related works, with explicit caution that scholars discuss its transmission; it is not presented as biological lineage. Reported death years vary, while al-Mada'in remains the dominant burial and visitation tradition. | Ibn Sa'd, Ibn Hisham, and the major Companion biographies support Salman's search for truth, conversion, manumission, virtues, and association with al-Mada'in. Sahih al-Bukhari 3947 supports the conversion narrative; Sahih al-Bukhari 6139 supports the Abu al-Darda balance-of-rights incident; and Sahih Muslim 2546b supports the report about Persian attainment of faith and knowledge. The Baghdad Governorate page confirms the recognized modern shrine identity in al-Mada'in. The statement 'Salman is from us, the Ahl al-Bayt' is retained as a virtue report recorded in al-Mustadrak and related works, with explicit caution that scholars discuss its transmission; it is not presented as biological lineage. Reported death years vary, while al-Mada'in remains the dominant burial and visitation tradition. | Page/Volume: كتاب معرفة الصحابة، ذكر سلمان الفارسي؛ ج٤، الحديث ٦٥٩٨ بحسب ترقيم إسلام ويب | Ibn Sa'd, Ibn Hisham, and the major Companion biographies support Salman's search for truth, conversion, manumission, virtues, and association with al-Mada'in. Sahih al-Bukhari 3947 supports the conversion narrative; Sahih al-Bukhari 6139 supports the Abu al-Darda balance-of-rights incident; and Sahih Muslim 2546b supports the report about Persian attainment of faith and knowledge. The Baghdad Governorate page confirms the recognized modern shrine identity in al-Mada'in. The statement 'Salman is from us, the Ahl al-Bayt' is retained as a virtue report recorded in al-Mustadrak and related works, with explicit caution that scholars discuss its transmission; it is not presented as biological lineage. Reported death years vary, while al-Mada'in remains the dominant burial and visitation tradition.

منبع اولیه — السيرة النبوية لابن هشام زیاد

Notes: Page/Volume: ترجمة سلمان الفارسي؛ ج٤، ص٦٩ وما بعدها في طبعة الخانجي | Ibn Sa'd, Ibn Hisham, and the major Companion biographies support Salman's search for truth, conversion, manumission, virtues, and association with al-Mada'in. Sahih al-Bukhari 3947 supports the conversion narrative; Sahih al-Bukhari 6139 supports the Abu al-Darda balance-of-rights incident; and Sahih Muslim 2546b supports the report about Persian attainment of faith and knowledge. The Baghdad Governorate page confirms the recognized modern shrine identity in al-Mada'in. The statement 'Salman is from us, the Ahl al-Bayt' is retained as a virtue report recorded in al-Mustadrak and related works, with explicit caution that scholars discuss its transmission; it is not presented as biological lineage. Reported death years vary, while al-Mada'in remains the dominant burial and visitation tradition. | Page/Volume: خبر إسلام سلمان الفارسي؛ الصفحات تختلف باختلاف الطبعات | Ibn Sa'd, Ibn Hisham, and the major Companion biographies support Salman's search for truth, conversion, manumission, virtues, and association with al-Mada'in. Sahih al-Bukhari 3947 supports the conversion narrative; Sahih al-Bukhari 6139 supports the Abu al-Darda balance-of-rights incident; and Sahih Muslim 2546b supports the report about Persian attainment of faith and knowledge. The Baghdad Governorate page confirms the recognized modern shrine identity in al-Mada'in. The statement 'Salman is from us, the Ahl al-Bayt' is retained as a virtue report recorded in al-Mustadrak and related works, with explicit caution that scholars discuss its transmission; it is not presented as biological lineage. Reported death years vary, while al-Mada'in remains the dominant burial and visitation tradition. | Page/Volume: كتاب مناقب الأنصار، باب إسلام سلمان الفارسي؛ حديث ٣٩٤٧ بحسب ترقيم شائع، وكتاب الأدب؛ حديث ٦١٣٩ | Ibn Sa'd, Ibn Hisham, and the major Companion biographies support Salman's search for truth, conversion, manumission, virtues, and association with al-Mada'in. Sahih al-Bukhari 3947 supports the conversion narrative; Sahih al-Bukhari 6139 supports the Abu al-Darda balance-of-rights incident; and Sahih Muslim 2546b supports the report about Persian attainment of faith and knowledge. The Baghdad Governorate page confirms the recognized modern shrine identity in al-Mada'in. The statement 'Salman is from us, the Ahl al-Bayt' is retained as a virtue report recorded in al-Mustadrak and related works, with explicit caution that scholars discuss its transmission; it is not presented as biological lineage. Reported death years vary, while al-Mada'in remains the dominant burial and visitation tradition. | Page/Volume: كتاب فضائل الصحابة، باب فضل فارس؛ حديث ٢٥٤٦ب بحسب ترقيم شائع | Ibn Sa'd, Ibn Hisham, and the major Companion biographies support Salman's search for truth, conversion, manumission, virtues, and association with al-Mada'in. Sahih al-Bukhari 3947 supports the conversion narrative; Sahih al-Bukhari 6139 supports the Abu al-Darda balance-of-rights incident; and Sahih Muslim 2546b supports the report about Persian attainment of faith and knowledge. The Baghdad Governorate page confirms the recognized modern shrine identity in al-Mada'in. The statement 'Salman is from us, the Ahl al-Bayt' is retained as a virtue report recorded in al-Mustadrak and related works, with explicit caution that scholars discuss its transmission; it is not presented as biological lineage. Reported death years vary, while al-Mada'in remains the dominant burial and visitation tradition. | Ibn Sa'd, Ibn Hisham, and the major Companion biographies support Salman's search for truth, conversion, manumission, virtues, and association with al-Mada'in. Sahih al-Bukhari 3947 supports the conversion narrative; Sahih al-Bukhari 6139 supports the Abu al-Darda balance-of-rights incident; and Sahih Muslim 2546b supports the report about Persian attainment of faith and knowledge. The Baghdad Governorate page confirms the recognized modern shrine identity in al-Mada'in. The statement 'Salman is from us, the Ahl al-Bayt' is retained as a virtue report recorded in al-Mustadrak and related works, with explicit caution that scholars discuss its transmission; it is not presented as biological lineage. Reported death years vary, while al-Mada'in remains the dominant burial and visitation tradition. | Page/Volume: كتاب معرفة الصحابة، ذكر سلمان الفارسي؛ ج٤، الحديث ٦٥٩٨ بحسب ترقيم إسلام ويب | Ibn Sa'd, Ibn Hisham, and the major Companion biographies support Salman's search for truth, conversion, manumission, virtues, and association with al-Mada'in. Sahih al-Bukhari 3947 supports the conversion narrative; Sahih al-Bukhari 6139 supports the Abu al-Darda balance-of-rights incident; and Sahih Muslim 2546b supports the report about Persian attainment of faith and knowledge. The Baghdad Governorate page confirms the recognized modern shrine identity in al-Mada'in. The statement 'Salman is from us, the Ahl al-Bayt' is retained as a virtue report recorded in al-Mustadrak and related works, with explicit caution that scholars discuss its transmission; it is not presented as biological lineage. Reported death years vary, while al-Mada'in remains the dominant burial and visitation tradition.

منبع اولیه — صحيح البخاري زیاد

Notes: Page/Volume: ترجمة سلمان الفارسي؛ ج٤، ص٦٩ وما بعدها في طبعة الخانجي | Ibn Sa'd, Ibn Hisham, and the major Companion biographies support Salman's search for truth, conversion, manumission, virtues, and association with al-Mada'in. Sahih al-Bukhari 3947 supports the conversion narrative; Sahih al-Bukhari 6139 supports the Abu al-Darda balance-of-rights incident; and Sahih Muslim 2546b supports the report about Persian attainment of faith and knowledge. The Baghdad Governorate page confirms the recognized modern shrine identity in al-Mada'in. The statement 'Salman is from us, the Ahl al-Bayt' is retained as a virtue report recorded in al-Mustadrak and related works, with explicit caution that scholars discuss its transmission; it is not presented as biological lineage. Reported death years vary, while al-Mada'in remains the dominant burial and visitation tradition. | Page/Volume: خبر إسلام سلمان الفارسي؛ الصفحات تختلف باختلاف الطبعات | Ibn Sa'd, Ibn Hisham, and the major Companion biographies support Salman's search for truth, conversion, manumission, virtues, and association with al-Mada'in. Sahih al-Bukhari 3947 supports the conversion narrative; Sahih al-Bukhari 6139 supports the Abu al-Darda balance-of-rights incident; and Sahih Muslim 2546b supports the report about Persian attainment of faith and knowledge. The Baghdad Governorate page confirms the recognized modern shrine identity in al-Mada'in. The statement 'Salman is from us, the Ahl al-Bayt' is retained as a virtue report recorded in al-Mustadrak and related works, with explicit caution that scholars discuss its transmission; it is not presented as biological lineage. Reported death years vary, while al-Mada'in remains the dominant burial and visitation tradition. | Page/Volume: كتاب مناقب الأنصار، باب إسلام سلمان الفارسي؛ حديث ٣٩٤٧ بحسب ترقيم شائع، وكتاب الأدب؛ حديث ٦١٣٩ | Ibn Sa'd, Ibn Hisham, and the major Companion biographies support Salman's search for truth, conversion, manumission, virtues, and association with al-Mada'in. Sahih al-Bukhari 3947 supports the conversion narrative; Sahih al-Bukhari 6139 supports the Abu al-Darda balance-of-rights incident; and Sahih Muslim 2546b supports the report about Persian attainment of faith and knowledge. The Baghdad Governorate page confirms the recognized modern shrine identity in al-Mada'in. The statement 'Salman is from us, the Ahl al-Bayt' is retained as a virtue report recorded in al-Mustadrak and related works, with explicit caution that scholars discuss its transmission; it is not presented as biological lineage. Reported death years vary, while al-Mada'in remains the dominant burial and visitation tradition. | Page/Volume: كتاب فضائل الصحابة، باب فضل فارس؛ حديث ٢٥٤٦ب بحسب ترقيم شائع | Ibn Sa'd, Ibn Hisham, and the major Companion biographies support Salman's search for truth, conversion, manumission, virtues, and association with al-Mada'in. Sahih al-Bukhari 3947 supports the conversion narrative; Sahih al-Bukhari 6139 supports the Abu al-Darda balance-of-rights incident; and Sahih Muslim 2546b supports the report about Persian attainment of faith and knowledge. The Baghdad Governorate page confirms the recognized modern shrine identity in al-Mada'in. The statement 'Salman is from us, the Ahl al-Bayt' is retained as a virtue report recorded in al-Mustadrak and related works, with explicit caution that scholars discuss its transmission; it is not presented as biological lineage. Reported death years vary, while al-Mada'in remains the dominant burial and visitation tradition. | Ibn Sa'd, Ibn Hisham, and the major Companion biographies support Salman's search for truth, conversion, manumission, virtues, and association with al-Mada'in. Sahih al-Bukhari 3947 supports the conversion narrative; Sahih al-Bukhari 6139 supports the Abu al-Darda balance-of-rights incident; and Sahih Muslim 2546b supports the report about Persian attainment of faith and knowledge. The Baghdad Governorate page confirms the recognized modern shrine identity in al-Mada'in. The statement 'Salman is from us, the Ahl al-Bayt' is retained as a virtue report recorded in al-Mustadrak and related works, with explicit caution that scholars discuss its transmission; it is not presented as biological lineage. Reported death years vary, while al-Mada'in remains the dominant burial and visitation tradition. | Page/Volume: كتاب معرفة الصحابة، ذكر سلمان الفارسي؛ ج٤، الحديث ٦٥٩٨ بحسب ترقيم إسلام ويب | Ibn Sa'd, Ibn Hisham, and the major Companion biographies support Salman's search for truth, conversion, manumission, virtues, and association with al-Mada'in. Sahih al-Bukhari 3947 supports the conversion narrative; Sahih al-Bukhari 6139 supports the Abu al-Darda balance-of-rights incident; and Sahih Muslim 2546b supports the report about Persian attainment of faith and knowledge. The Baghdad Governorate page confirms the recognized modern shrine identity in al-Mada'in. The statement 'Salman is from us, the Ahl al-Bayt' is retained as a virtue report recorded in al-Mustadrak and related works, with explicit caution that scholars discuss its transmission; it is not presented as biological lineage. Reported death years vary, while al-Mada'in remains the dominant burial and visitation tradition.

منبع اولیه — صحيح مسلم زیاد

Notes: Page/Volume: ترجمة سلمان الفارسي؛ ج٤، ص٦٩ وما بعدها في طبعة الخانجي | Ibn Sa'd, Ibn Hisham, and the major Companion biographies support Salman's search for truth, conversion, manumission, virtues, and association with al-Mada'in. Sahih al-Bukhari 3947 supports the conversion narrative; Sahih al-Bukhari 6139 supports the Abu al-Darda balance-of-rights incident; and Sahih Muslim 2546b supports the report about Persian attainment of faith and knowledge. The Baghdad Governorate page confirms the recognized modern shrine identity in al-Mada'in. The statement 'Salman is from us, the Ahl al-Bayt' is retained as a virtue report recorded in al-Mustadrak and related works, with explicit caution that scholars discuss its transmission; it is not presented as biological lineage. Reported death years vary, while al-Mada'in remains the dominant burial and visitation tradition. | Page/Volume: خبر إسلام سلمان الفارسي؛ الصفحات تختلف باختلاف الطبعات | Ibn Sa'd, Ibn Hisham, and the major Companion biographies support Salman's search for truth, conversion, manumission, virtues, and association with al-Mada'in. Sahih al-Bukhari 3947 supports the conversion narrative; Sahih al-Bukhari 6139 supports the Abu al-Darda balance-of-rights incident; and Sahih Muslim 2546b supports the report about Persian attainment of faith and knowledge. The Baghdad Governorate page confirms the recognized modern shrine identity in al-Mada'in. The statement 'Salman is from us, the Ahl al-Bayt' is retained as a virtue report recorded in al-Mustadrak and related works, with explicit caution that scholars discuss its transmission; it is not presented as biological lineage. Reported death years vary, while al-Mada'in remains the dominant burial and visitation tradition. | Page/Volume: كتاب مناقب الأنصار، باب إسلام سلمان الفارسي؛ حديث ٣٩٤٧ بحسب ترقيم شائع، وكتاب الأدب؛ حديث ٦١٣٩ | Ibn Sa'd, Ibn Hisham, and the major Companion biographies support Salman's search for truth, conversion, manumission, virtues, and association with al-Mada'in. Sahih al-Bukhari 3947 supports the conversion narrative; Sahih al-Bukhari 6139 supports the Abu al-Darda balance-of-rights incident; and Sahih Muslim 2546b supports the report about Persian attainment of faith and knowledge. The Baghdad Governorate page confirms the recognized modern shrine identity in al-Mada'in. The statement 'Salman is from us, the Ahl al-Bayt' is retained as a virtue report recorded in al-Mustadrak and related works, with explicit caution that scholars discuss its transmission; it is not presented as biological lineage. Reported death years vary, while al-Mada'in remains the dominant burial and visitation tradition. | Page/Volume: كتاب فضائل الصحابة، باب فضل فارس؛ حديث ٢٥٤٦ب بحسب ترقيم شائع | Ibn Sa'd, Ibn Hisham, and the major Companion biographies support Salman's search for truth, conversion, manumission, virtues, and association with al-Mada'in. Sahih al-Bukhari 3947 supports the conversion narrative; Sahih al-Bukhari 6139 supports the Abu al-Darda balance-of-rights incident; and Sahih Muslim 2546b supports the report about Persian attainment of faith and knowledge. The Baghdad Governorate page confirms the recognized modern shrine identity in al-Mada'in. The statement 'Salman is from us, the Ahl al-Bayt' is retained as a virtue report recorded in al-Mustadrak and related works, with explicit caution that scholars discuss its transmission; it is not presented as biological lineage. Reported death years vary, while al-Mada'in remains the dominant burial and visitation tradition. | Ibn Sa'd, Ibn Hisham, and the major Companion biographies support Salman's search for truth, conversion, manumission, virtues, and association with al-Mada'in. Sahih al-Bukhari 3947 supports the conversion narrative; Sahih al-Bukhari 6139 supports the Abu al-Darda balance-of-rights incident; and Sahih Muslim 2546b supports the report about Persian attainment of faith and knowledge. The Baghdad Governorate page confirms the recognized modern shrine identity in al-Mada'in. The statement 'Salman is from us, the Ahl al-Bayt' is retained as a virtue report recorded in al-Mustadrak and related works, with explicit caution that scholars discuss its transmission; it is not presented as biological lineage. Reported death years vary, while al-Mada'in remains the dominant burial and visitation tradition. | Page/Volume: كتاب معرفة الصحابة، ذكر سلمان الفارسي؛ ج٤، الحديث ٦٥٩٨ بحسب ترقيم إسلام ويب | Ibn Sa'd, Ibn Hisham, and the major Companion biographies support Salman's search for truth, conversion, manumission, virtues, and association with al-Mada'in. Sahih al-Bukhari 3947 supports the conversion narrative; Sahih al-Bukhari 6139 supports the Abu al-Darda balance-of-rights incident; and Sahih Muslim 2546b supports the report about Persian attainment of faith and knowledge. The Baghdad Governorate page confirms the recognized modern shrine identity in al-Mada'in. The statement 'Salman is from us, the Ahl al-Bayt' is retained as a virtue report recorded in al-Mustadrak and related works, with explicit caution that scholars discuss its transmission; it is not presented as biological lineage. Reported death years vary, while al-Mada'in remains the dominant burial and visitation tradition.

منبع ثانویه — الاستيعاب في معرفة الأصحاب متوسط

Notes: Page/Volume: ترجمة سلمان الفارسي؛ ج٤، ص٦٩ وما بعدها في طبعة الخانجي | Ibn Sa'd, Ibn Hisham, and the major Companion biographies support Salman's search for truth, conversion, manumission, virtues, and association with al-Mada'in. Sahih al-Bukhari 3947 supports the conversion narrative; Sahih al-Bukhari 6139 supports the Abu al-Darda balance-of-rights incident; and Sahih Muslim 2546b supports the report about Persian attainment of faith and knowledge. The Baghdad Governorate page confirms the recognized modern shrine identity in al-Mada'in. The statement 'Salman is from us, the Ahl al-Bayt' is retained as a virtue report recorded in al-Mustadrak and related works, with explicit caution that scholars discuss its transmission; it is not presented as biological lineage. Reported death years vary, while al-Mada'in remains the dominant burial and visitation tradition. | Page/Volume: خبر إسلام سلمان الفارسي؛ الصفحات تختلف باختلاف الطبعات | Ibn Sa'd, Ibn Hisham, and the major Companion biographies support Salman's search for truth, conversion, manumission, virtues, and association with al-Mada'in. Sahih al-Bukhari 3947 supports the conversion narrative; Sahih al-Bukhari 6139 supports the Abu al-Darda balance-of-rights incident; and Sahih Muslim 2546b supports the report about Persian attainment of faith and knowledge. The Baghdad Governorate page confirms the recognized modern shrine identity in al-Mada'in. The statement 'Salman is from us, the Ahl al-Bayt' is retained as a virtue report recorded in al-Mustadrak and related works, with explicit caution that scholars discuss its transmission; it is not presented as biological lineage. Reported death years vary, while al-Mada'in remains the dominant burial and visitation tradition. | Page/Volume: كتاب مناقب الأنصار، باب إسلام سلمان الفارسي؛ حديث ٣٩٤٧ بحسب ترقيم شائع، وكتاب الأدب؛ حديث ٦١٣٩ | Ibn Sa'd, Ibn Hisham, and the major Companion biographies support Salman's search for truth, conversion, manumission, virtues, and association with al-Mada'in. Sahih al-Bukhari 3947 supports the conversion narrative; Sahih al-Bukhari 6139 supports the Abu al-Darda balance-of-rights incident; and Sahih Muslim 2546b supports the report about Persian attainment of faith and knowledge. The Baghdad Governorate page confirms the recognized modern shrine identity in al-Mada'in. The statement 'Salman is from us, the Ahl al-Bayt' is retained as a virtue report recorded in al-Mustadrak and related works, with explicit caution that scholars discuss its transmission; it is not presented as biological lineage. Reported death years vary, while al-Mada'in remains the dominant burial and visitation tradition. | Page/Volume: كتاب فضائل الصحابة، باب فضل فارس؛ حديث ٢٥٤٦ب بحسب ترقيم شائع | Ibn Sa'd, Ibn Hisham, and the major Companion biographies support Salman's search for truth, conversion, manumission, virtues, and association with al-Mada'in. Sahih al-Bukhari 3947 supports the conversion narrative; Sahih al-Bukhari 6139 supports the Abu al-Darda balance-of-rights incident; and Sahih Muslim 2546b supports the report about Persian attainment of faith and knowledge. The Baghdad Governorate page confirms the recognized modern shrine identity in al-Mada'in. The statement 'Salman is from us, the Ahl al-Bayt' is retained as a virtue report recorded in al-Mustadrak and related works, with explicit caution that scholars discuss its transmission; it is not presented as biological lineage. Reported death years vary, while al-Mada'in remains the dominant burial and visitation tradition. | Ibn Sa'd, Ibn Hisham, and the major Companion biographies support Salman's search for truth, conversion, manumission, virtues, and association with al-Mada'in. Sahih al-Bukhari 3947 supports the conversion narrative; Sahih al-Bukhari 6139 supports the Abu al-Darda balance-of-rights incident; and Sahih Muslim 2546b supports the report about Persian attainment of faith and knowledge. The Baghdad Governorate page confirms the recognized modern shrine identity in al-Mada'in. The statement 'Salman is from us, the Ahl al-Bayt' is retained as a virtue report recorded in al-Mustadrak and related works, with explicit caution that scholars discuss its transmission; it is not presented as biological lineage. Reported death years vary, while al-Mada'in remains the dominant burial and visitation tradition. | Page/Volume: كتاب معرفة الصحابة، ذكر سلمان الفارسي؛ ج٤، الحديث ٦٥٩٨ بحسب ترقيم إسلام ويب | Ibn Sa'd, Ibn Hisham, and the major Companion biographies support Salman's search for truth, conversion, manumission, virtues, and association with al-Mada'in. Sahih al-Bukhari 3947 supports the conversion narrative; Sahih al-Bukhari 6139 supports the Abu al-Darda balance-of-rights incident; and Sahih Muslim 2546b supports the report about Persian attainment of faith and knowledge. The Baghdad Governorate page confirms the recognized modern shrine identity in al-Mada'in. The statement 'Salman is from us, the Ahl al-Bayt' is retained as a virtue report recorded in al-Mustadrak and related works, with explicit caution that scholars discuss its transmission; it is not presented as biological lineage. Reported death years vary, while al-Mada'in remains the dominant burial and visitation tradition.

منبع ثانویه — أسد الغابة في معرفة الصحابة متوسط

Notes: Page/Volume: ترجمة سلمان الفارسي؛ ج٤، ص٦٩ وما بعدها في طبعة الخانجي | Ibn Sa'd, Ibn Hisham, and the major Companion biographies support Salman's search for truth, conversion, manumission, virtues, and association with al-Mada'in. Sahih al-Bukhari 3947 supports the conversion narrative; Sahih al-Bukhari 6139 supports the Abu al-Darda balance-of-rights incident; and Sahih Muslim 2546b supports the report about Persian attainment of faith and knowledge. The Baghdad Governorate page confirms the recognized modern shrine identity in al-Mada'in. The statement 'Salman is from us, the Ahl al-Bayt' is retained as a virtue report recorded in al-Mustadrak and related works, with explicit caution that scholars discuss its transmission; it is not presented as biological lineage. Reported death years vary, while al-Mada'in remains the dominant burial and visitation tradition. | Page/Volume: خبر إسلام سلمان الفارسي؛ الصفحات تختلف باختلاف الطبعات | Ibn Sa'd, Ibn Hisham, and the major Companion biographies support Salman's search for truth, conversion, manumission, virtues, and association with al-Mada'in. Sahih al-Bukhari 3947 supports the conversion narrative; Sahih al-Bukhari 6139 supports the Abu al-Darda balance-of-rights incident; and Sahih Muslim 2546b supports the report about Persian attainment of faith and knowledge. The Baghdad Governorate page confirms the recognized modern shrine identity in al-Mada'in. The statement 'Salman is from us, the Ahl al-Bayt' is retained as a virtue report recorded in al-Mustadrak and related works, with explicit caution that scholars discuss its transmission; it is not presented as biological lineage. Reported death years vary, while al-Mada'in remains the dominant burial and visitation tradition. | Page/Volume: كتاب مناقب الأنصار، باب إسلام سلمان الفارسي؛ حديث ٣٩٤٧ بحسب ترقيم شائع، وكتاب الأدب؛ حديث ٦١٣٩ | Ibn Sa'd, Ibn Hisham, and the major Companion biographies support Salman's search for truth, conversion, manumission, virtues, and association with al-Mada'in. Sahih al-Bukhari 3947 supports the conversion narrative; Sahih al-Bukhari 6139 supports the Abu al-Darda balance-of-rights incident; and Sahih Muslim 2546b supports the report about Persian attainment of faith and knowledge. The Baghdad Governorate page confirms the recognized modern shrine identity in al-Mada'in. The statement 'Salman is from us, the Ahl al-Bayt' is retained as a virtue report recorded in al-Mustadrak and related works, with explicit caution that scholars discuss its transmission; it is not presented as biological lineage. Reported death years vary, while al-Mada'in remains the dominant burial and visitation tradition. | Page/Volume: كتاب فضائل الصحابة، باب فضل فارس؛ حديث ٢٥٤٦ب بحسب ترقيم شائع | Ibn Sa'd, Ibn Hisham, and the major Companion biographies support Salman's search for truth, conversion, manumission, virtues, and association with al-Mada'in. Sahih al-Bukhari 3947 supports the conversion narrative; Sahih al-Bukhari 6139 supports the Abu al-Darda balance-of-rights incident; and Sahih Muslim 2546b supports the report about Persian attainment of faith and knowledge. The Baghdad Governorate page confirms the recognized modern shrine identity in al-Mada'in. The statement 'Salman is from us, the Ahl al-Bayt' is retained as a virtue report recorded in al-Mustadrak and related works, with explicit caution that scholars discuss its transmission; it is not presented as biological lineage. Reported death years vary, while al-Mada'in remains the dominant burial and visitation tradition. | Ibn Sa'd, Ibn Hisham, and the major Companion biographies support Salman's search for truth, conversion, manumission, virtues, and association with al-Mada'in. Sahih al-Bukhari 3947 supports the conversion narrative; Sahih al-Bukhari 6139 supports the Abu al-Darda balance-of-rights incident; and Sahih Muslim 2546b supports the report about Persian attainment of faith and knowledge. The Baghdad Governorate page confirms the recognized modern shrine identity in al-Mada'in. The statement 'Salman is from us, the Ahl al-Bayt' is retained as a virtue report recorded in al-Mustadrak and related works, with explicit caution that scholars discuss its transmission; it is not presented as biological lineage. Reported death years vary, while al-Mada'in remains the dominant burial and visitation tradition. | Page/Volume: كتاب معرفة الصحابة، ذكر سلمان الفارسي؛ ج٤، الحديث ٦٥٩٨ بحسب ترقيم إسلام ويب | Ibn Sa'd, Ibn Hisham, and the major Companion biographies support Salman's search for truth, conversion, manumission, virtues, and association with al-Mada'in. Sahih al-Bukhari 3947 supports the conversion narrative; Sahih al-Bukhari 6139 supports the Abu al-Darda balance-of-rights incident; and Sahih Muslim 2546b supports the report about Persian attainment of faith and knowledge. The Baghdad Governorate page confirms the recognized modern shrine identity in al-Mada'in. The statement 'Salman is from us, the Ahl al-Bayt' is retained as a virtue report recorded in al-Mustadrak and related works, with explicit caution that scholars discuss its transmission; it is not presented as biological lineage. Reported death years vary, while al-Mada'in remains the dominant burial and visitation tradition.

منبع ثانویه — سير أعلام النبلاء متوسط

Notes: Page/Volume: ترجمة سلمان الفارسي؛ ج٤، ص٦٩ وما بعدها في طبعة الخانجي | Ibn Sa'd, Ibn Hisham, and the major Companion biographies support Salman's search for truth, conversion, manumission, virtues, and association with al-Mada'in. Sahih al-Bukhari 3947 supports the conversion narrative; Sahih al-Bukhari 6139 supports the Abu al-Darda balance-of-rights incident; and Sahih Muslim 2546b supports the report about Persian attainment of faith and knowledge. The Baghdad Governorate page confirms the recognized modern shrine identity in al-Mada'in. The statement 'Salman is from us, the Ahl al-Bayt' is retained as a virtue report recorded in al-Mustadrak and related works, with explicit caution that scholars discuss its transmission; it is not presented as biological lineage. Reported death years vary, while al-Mada'in remains the dominant burial and visitation tradition. | Page/Volume: خبر إسلام سلمان الفارسي؛ الصفحات تختلف باختلاف الطبعات | Ibn Sa'd, Ibn Hisham, and the major Companion biographies support Salman's search for truth, conversion, manumission, virtues, and association with al-Mada'in. Sahih al-Bukhari 3947 supports the conversion narrative; Sahih al-Bukhari 6139 supports the Abu al-Darda balance-of-rights incident; and Sahih Muslim 2546b supports the report about Persian attainment of faith and knowledge. The Baghdad Governorate page confirms the recognized modern shrine identity in al-Mada'in. The statement 'Salman is from us, the Ahl al-Bayt' is retained as a virtue report recorded in al-Mustadrak and related works, with explicit caution that scholars discuss its transmission; it is not presented as biological lineage. Reported death years vary, while al-Mada'in remains the dominant burial and visitation tradition. | Page/Volume: كتاب مناقب الأنصار، باب إسلام سلمان الفارسي؛ حديث ٣٩٤٧ بحسب ترقيم شائع، وكتاب الأدب؛ حديث ٦١٣٩ | Ibn Sa'd, Ibn Hisham, and the major Companion biographies support Salman's search for truth, conversion, manumission, virtues, and association with al-Mada'in. Sahih al-Bukhari 3947 supports the conversion narrative; Sahih al-Bukhari 6139 supports the Abu al-Darda balance-of-rights incident; and Sahih Muslim 2546b supports the report about Persian attainment of faith and knowledge. The Baghdad Governorate page confirms the recognized modern shrine identity in al-Mada'in. The statement 'Salman is from us, the Ahl al-Bayt' is retained as a virtue report recorded in al-Mustadrak and related works, with explicit caution that scholars discuss its transmission; it is not presented as biological lineage. Reported death years vary, while al-Mada'in remains the dominant burial and visitation tradition. | Page/Volume: كتاب فضائل الصحابة، باب فضل فارس؛ حديث ٢٥٤٦ب بحسب ترقيم شائع | Ibn Sa'd, Ibn Hisham, and the major Companion biographies support Salman's search for truth, conversion, manumission, virtues, and association with al-Mada'in. Sahih al-Bukhari 3947 supports the conversion narrative; Sahih al-Bukhari 6139 supports the Abu al-Darda balance-of-rights incident; and Sahih Muslim 2546b supports the report about Persian attainment of faith and knowledge. The Baghdad Governorate page confirms the recognized modern shrine identity in al-Mada'in. The statement 'Salman is from us, the Ahl al-Bayt' is retained as a virtue report recorded in al-Mustadrak and related works, with explicit caution that scholars discuss its transmission; it is not presented as biological lineage. Reported death years vary, while al-Mada'in remains the dominant burial and visitation tradition. | Ibn Sa'd, Ibn Hisham, and the major Companion biographies support Salman's search for truth, conversion, manumission, virtues, and association with al-Mada'in. Sahih al-Bukhari 3947 supports the conversion narrative; Sahih al-Bukhari 6139 supports the Abu al-Darda balance-of-rights incident; and Sahih Muslim 2546b supports the report about Persian attainment of faith and knowledge. The Baghdad Governorate page confirms the recognized modern shrine identity in al-Mada'in. The statement 'Salman is from us, the Ahl al-Bayt' is retained as a virtue report recorded in al-Mustadrak and related works, with explicit caution that scholars discuss its transmission; it is not presented as biological lineage. Reported death years vary, while al-Mada'in remains the dominant burial and visitation tradition. | Page/Volume: كتاب معرفة الصحابة، ذكر سلمان الفارسي؛ ج٤، الحديث ٦٥٩٨ بحسب ترقيم إسلام ويب | Ibn Sa'd, Ibn Hisham, and the major Companion biographies support Salman's search for truth, conversion, manumission, virtues, and association with al-Mada'in. Sahih al-Bukhari 3947 supports the conversion narrative; Sahih al-Bukhari 6139 supports the Abu al-Darda balance-of-rights incident; and Sahih Muslim 2546b supports the report about Persian attainment of faith and knowledge. The Baghdad Governorate page confirms the recognized modern shrine identity in al-Mada'in. The statement 'Salman is from us, the Ahl al-Bayt' is retained as a virtue report recorded in al-Mustadrak and related works, with explicit caution that scholars discuss its transmission; it is not presented as biological lineage. Reported death years vary, while al-Mada'in remains the dominant burial and visitation tradition.

منبع ثانویه — المستدرك على الصحيحين متوسط

Notes: Page/Volume: ترجمة سلمان الفارسي؛ ج٤، ص٦٩ وما بعدها في طبعة الخانجي | Ibn Sa'd, Ibn Hisham, and the major Companion biographies support Salman's search for truth, conversion, manumission, virtues, and association with al-Mada'in. Sahih al-Bukhari 3947 supports the conversion narrative; Sahih al-Bukhari 6139 supports the Abu al-Darda balance-of-rights incident; and Sahih Muslim 2546b supports the report about Persian attainment of faith and knowledge. The Baghdad Governorate page confirms the recognized modern shrine identity in al-Mada'in. The statement 'Salman is from us, the Ahl al-Bayt' is retained as a virtue report recorded in al-Mustadrak and related works, with explicit caution that scholars discuss its transmission; it is not presented as biological lineage. Reported death years vary, while al-Mada'in remains the dominant burial and visitation tradition. | Page/Volume: خبر إسلام سلمان الفارسي؛ الصفحات تختلف باختلاف الطبعات | Ibn Sa'd, Ibn Hisham, and the major Companion biographies support Salman's search for truth, conversion, manumission, virtues, and association with al-Mada'in. Sahih al-Bukhari 3947 supports the conversion narrative; Sahih al-Bukhari 6139 supports the Abu al-Darda balance-of-rights incident; and Sahih Muslim 2546b supports the report about Persian attainment of faith and knowledge. The Baghdad Governorate page confirms the recognized modern shrine identity in al-Mada'in. The statement 'Salman is from us, the Ahl al-Bayt' is retained as a virtue report recorded in al-Mustadrak and related works, with explicit caution that scholars discuss its transmission; it is not presented as biological lineage. Reported death years vary, while al-Mada'in remains the dominant burial and visitation tradition. | Page/Volume: كتاب مناقب الأنصار، باب إسلام سلمان الفارسي؛ حديث ٣٩٤٧ بحسب ترقيم شائع، وكتاب الأدب؛ حديث ٦١٣٩ | Ibn Sa'd, Ibn Hisham, and the major Companion biographies support Salman's search for truth, conversion, manumission, virtues, and association with al-Mada'in. Sahih al-Bukhari 3947 supports the conversion narrative; Sahih al-Bukhari 6139 supports the Abu al-Darda balance-of-rights incident; and Sahih Muslim 2546b supports the report about Persian attainment of faith and knowledge. The Baghdad Governorate page confirms the recognized modern shrine identity in al-Mada'in. The statement 'Salman is from us, the Ahl al-Bayt' is retained as a virtue report recorded in al-Mustadrak and related works, with explicit caution that scholars discuss its transmission; it is not presented as biological lineage. Reported death years vary, while al-Mada'in remains the dominant burial and visitation tradition. | Page/Volume: كتاب فضائل الصحابة، باب فضل فارس؛ حديث ٢٥٤٦ب بحسب ترقيم شائع | Ibn Sa'd, Ibn Hisham, and the major Companion biographies support Salman's search for truth, conversion, manumission, virtues, and association with al-Mada'in. Sahih al-Bukhari 3947 supports the conversion narrative; Sahih al-Bukhari 6139 supports the Abu al-Darda balance-of-rights incident; and Sahih Muslim 2546b supports the report about Persian attainment of faith and knowledge. The Baghdad Governorate page confirms the recognized modern shrine identity in al-Mada'in. The statement 'Salman is from us, the Ahl al-Bayt' is retained as a virtue report recorded in al-Mustadrak and related works, with explicit caution that scholars discuss its transmission; it is not presented as biological lineage. Reported death years vary, while al-Mada'in remains the dominant burial and visitation tradition. | Ibn Sa'd, Ibn Hisham, and the major Companion biographies support Salman's search for truth, conversion, manumission, virtues, and association with al-Mada'in. Sahih al-Bukhari 3947 supports the conversion narrative; Sahih al-Bukhari 6139 supports the Abu al-Darda balance-of-rights incident; and Sahih Muslim 2546b supports the report about Persian attainment of faith and knowledge. The Baghdad Governorate page confirms the recognized modern shrine identity in al-Mada'in. The statement 'Salman is from us, the Ahl al-Bayt' is retained as a virtue report recorded in al-Mustadrak and related works, with explicit caution that scholars discuss its transmission; it is not presented as biological lineage. Reported death years vary, while al-Mada'in remains the dominant burial and visitation tradition. | Page/Volume: كتاب معرفة الصحابة، ذكر سلمان الفارسي؛ ج٤، الحديث ٦٥٩٨ بحسب ترقيم إسلام ويب | Ibn Sa'd, Ibn Hisham, and the major Companion biographies support Salman's search for truth, conversion, manumission, virtues, and association with al-Mada'in. Sahih al-Bukhari 3947 supports the conversion narrative; Sahih al-Bukhari 6139 supports the Abu al-Darda balance-of-rights incident; and Sahih Muslim 2546b supports the report about Persian attainment of faith and knowledge. The Baghdad Governorate page confirms the recognized modern shrine identity in al-Mada'in. The statement 'Salman is from us, the Ahl al-Bayt' is retained as a virtue report recorded in al-Mustadrak and related works, with explicit caution that scholars discuss its transmission; it is not presented as biological lineage. Reported death years vary, while al-Mada'in remains the dominant burial and visitation tradition.

منبع اینترنتی — sunnah.com متوسط

Notes: Page/Volume: ترجمة سلمان الفارسي؛ ج٤، ص٦٩ وما بعدها في طبعة الخانجي | Ibn Sa'd, Ibn Hisham, and the major Companion biographies support Salman's search for truth, conversion, manumission, virtues, and association with al-Mada'in. Sahih al-Bukhari 3947 supports the conversion narrative; Sahih al-Bukhari 6139 supports the Abu al-Darda balance-of-rights incident; and Sahih Muslim 2546b supports the report about Persian attainment of faith and knowledge. The Baghdad Governorate page confirms the recognized modern shrine identity in al-Mada'in. The statement 'Salman is from us, the Ahl al-Bayt' is retained as a virtue report recorded in al-Mustadrak and related works, with explicit caution that scholars discuss its transmission; it is not presented as biological lineage. Reported death years vary, while al-Mada'in remains the dominant burial and visitation tradition. | Page/Volume: خبر إسلام سلمان الفارسي؛ الصفحات تختلف باختلاف الطبعات | Ibn Sa'd, Ibn Hisham, and the major Companion biographies support Salman's search for truth, conversion, manumission, virtues, and association with al-Mada'in. Sahih al-Bukhari 3947 supports the conversion narrative; Sahih al-Bukhari 6139 supports the Abu al-Darda balance-of-rights incident; and Sahih Muslim 2546b supports the report about Persian attainment of faith and knowledge. The Baghdad Governorate page confirms the recognized modern shrine identity in al-Mada'in. The statement 'Salman is from us, the Ahl al-Bayt' is retained as a virtue report recorded in al-Mustadrak and related works, with explicit caution that scholars discuss its transmission; it is not presented as biological lineage. Reported death years vary, while al-Mada'in remains the dominant burial and visitation tradition. | Page/Volume: كتاب مناقب الأنصار، باب إسلام سلمان الفارسي؛ حديث ٣٩٤٧ بحسب ترقيم شائع، وكتاب الأدب؛ حديث ٦١٣٩ | Ibn Sa'd, Ibn Hisham, and the major Companion biographies support Salman's search for truth, conversion, manumission, virtues, and association with al-Mada'in. Sahih al-Bukhari 3947 supports the conversion narrative; Sahih al-Bukhari 6139 supports the Abu al-Darda balance-of-rights incident; and Sahih Muslim 2546b supports the report about Persian attainment of faith and knowledge. The Baghdad Governorate page confirms the recognized modern shrine identity in al-Mada'in. The statement 'Salman is from us, the Ahl al-Bayt' is retained as a virtue report recorded in al-Mustadrak and related works, with explicit caution that scholars discuss its transmission; it is not presented as biological lineage. Reported death years vary, while al-Mada'in remains the dominant burial and visitation tradition. | Page/Volume: كتاب فضائل الصحابة، باب فضل فارس؛ حديث ٢٥٤٦ب بحسب ترقيم شائع | Ibn Sa'd, Ibn Hisham, and the major Companion biographies support Salman's search for truth, conversion, manumission, virtues, and association with al-Mada'in. Sahih al-Bukhari 3947 supports the conversion narrative; Sahih al-Bukhari 6139 supports the Abu al-Darda balance-of-rights incident; and Sahih Muslim 2546b supports the report about Persian attainment of faith and knowledge. The Baghdad Governorate page confirms the recognized modern shrine identity in al-Mada'in. The statement 'Salman is from us, the Ahl al-Bayt' is retained as a virtue report recorded in al-Mustadrak and related works, with explicit caution that scholars discuss its transmission; it is not presented as biological lineage. Reported death years vary, while al-Mada'in remains the dominant burial and visitation tradition. | Ibn Sa'd, Ibn Hisham, and the major Companion biographies support Salman's search for truth, conversion, manumission, virtues, and association with al-Mada'in. Sahih al-Bukhari 3947 supports the conversion narrative; Sahih al-Bukhari 6139 supports the Abu al-Darda balance-of-rights incident; and Sahih Muslim 2546b supports the report about Persian attainment of faith and knowledge. The Baghdad Governorate page confirms the recognized modern shrine identity in al-Mada'in. The statement 'Salman is from us, the Ahl al-Bayt' is retained as a virtue report recorded in al-Mustadrak and related works, with explicit caution that scholars discuss its transmission; it is not presented as biological lineage. Reported death years vary, while al-Mada'in remains the dominant burial and visitation tradition. | Page/Volume: كتاب معرفة الصحابة، ذكر سلمان الفارسي؛ ج٤، الحديث ٦٥٩٨ بحسب ترقيم إسلام ويب | Ibn Sa'd, Ibn Hisham, and the major Companion biographies support Salman's search for truth, conversion, manumission, virtues, and association with al-Mada'in. Sahih al-Bukhari 3947 supports the conversion narrative; Sahih al-Bukhari 6139 supports the Abu al-Darda balance-of-rights incident; and Sahih Muslim 2546b supports the report about Persian attainment of faith and knowledge. The Baghdad Governorate page confirms the recognized modern shrine identity in al-Mada'in. The statement 'Salman is from us, the Ahl al-Bayt' is retained as a virtue report recorded in al-Mustadrak and related works, with explicit caution that scholars discuss its transmission; it is not presented as biological lineage. Reported death years vary, while al-Mada'in remains the dominant burial and visitation tradition.

منبع اینترنتی — sunnah.com متوسط

Notes: Page/Volume: ترجمة سلمان الفارسي؛ ج٤، ص٦٩ وما بعدها في طبعة الخانجي | Ibn Sa'd, Ibn Hisham, and the major Companion biographies support Salman's search for truth, conversion, manumission, virtues, and association with al-Mada'in. Sahih al-Bukhari 3947 supports the conversion narrative; Sahih al-Bukhari 6139 supports the Abu al-Darda balance-of-rights incident; and Sahih Muslim 2546b supports the report about Persian attainment of faith and knowledge. The Baghdad Governorate page confirms the recognized modern shrine identity in al-Mada'in. The statement 'Salman is from us, the Ahl al-Bayt' is retained as a virtue report recorded in al-Mustadrak and related works, with explicit caution that scholars discuss its transmission; it is not presented as biological lineage. Reported death years vary, while al-Mada'in remains the dominant burial and visitation tradition. | Page/Volume: خبر إسلام سلمان الفارسي؛ الصفحات تختلف باختلاف الطبعات | Ibn Sa'd, Ibn Hisham, and the major Companion biographies support Salman's search for truth, conversion, manumission, virtues, and association with al-Mada'in. Sahih al-Bukhari 3947 supports the conversion narrative; Sahih al-Bukhari 6139 supports the Abu al-Darda balance-of-rights incident; and Sahih Muslim 2546b supports the report about Persian attainment of faith and knowledge. The Baghdad Governorate page confirms the recognized modern shrine identity in al-Mada'in. The statement 'Salman is from us, the Ahl al-Bayt' is retained as a virtue report recorded in al-Mustadrak and related works, with explicit caution that scholars discuss its transmission; it is not presented as biological lineage. Reported death years vary, while al-Mada'in remains the dominant burial and visitation tradition. | Page/Volume: كتاب مناقب الأنصار، باب إسلام سلمان الفارسي؛ حديث ٣٩٤٧ بحسب ترقيم شائع، وكتاب الأدب؛ حديث ٦١٣٩ | Ibn Sa'd, Ibn Hisham, and the major Companion biographies support Salman's search for truth, conversion, manumission, virtues, and association with al-Mada'in. Sahih al-Bukhari 3947 supports the conversion narrative; Sahih al-Bukhari 6139 supports the Abu al-Darda balance-of-rights incident; and Sahih Muslim 2546b supports the report about Persian attainment of faith and knowledge. The Baghdad Governorate page confirms the recognized modern shrine identity in al-Mada'in. The statement 'Salman is from us, the Ahl al-Bayt' is retained as a virtue report recorded in al-Mustadrak and related works, with explicit caution that scholars discuss its transmission; it is not presented as biological lineage. Reported death years vary, while al-Mada'in remains the dominant burial and visitation tradition. | Page/Volume: كتاب فضائل الصحابة، باب فضل فارس؛ حديث ٢٥٤٦ب بحسب ترقيم شائع | Ibn Sa'd, Ibn Hisham, and the major Companion biographies support Salman's search for truth, conversion, manumission, virtues, and association with al-Mada'in. Sahih al-Bukhari 3947 supports the conversion narrative; Sahih al-Bukhari 6139 supports the Abu al-Darda balance-of-rights incident; and Sahih Muslim 2546b supports the report about Persian attainment of faith and knowledge. The Baghdad Governorate page confirms the recognized modern shrine identity in al-Mada'in. The statement 'Salman is from us, the Ahl al-Bayt' is retained as a virtue report recorded in al-Mustadrak and related works, with explicit caution that scholars discuss its transmission; it is not presented as biological lineage. Reported death years vary, while al-Mada'in remains the dominant burial and visitation tradition. | Ibn Sa'd, Ibn Hisham, and the major Companion biographies support Salman's search for truth, conversion, manumission, virtues, and association with al-Mada'in. Sahih al-Bukhari 3947 supports the conversion narrative; Sahih al-Bukhari 6139 supports the Abu al-Darda balance-of-rights incident; and Sahih Muslim 2546b supports the report about Persian attainment of faith and knowledge. The Baghdad Governorate page confirms the recognized modern shrine identity in al-Mada'in. The statement 'Salman is from us, the Ahl al-Bayt' is retained as a virtue report recorded in al-Mustadrak and related works, with explicit caution that scholars discuss its transmission; it is not presented as biological lineage. Reported death years vary, while al-Mada'in remains the dominant burial and visitation tradition. | Page/Volume: كتاب معرفة الصحابة، ذكر سلمان الفارسي؛ ج٤، الحديث ٦٥٩٨ بحسب ترقيم إسلام ويب | Ibn Sa'd, Ibn Hisham, and the major Companion biographies support Salman's search for truth, conversion, manumission, virtues, and association with al-Mada'in. Sahih al-Bukhari 3947 supports the conversion narrative; Sahih al-Bukhari 6139 supports the Abu al-Darda balance-of-rights incident; and Sahih Muslim 2546b supports the report about Persian attainment of faith and knowledge. The Baghdad Governorate page confirms the recognized modern shrine identity in al-Mada'in. The statement 'Salman is from us, the Ahl al-Bayt' is retained as a virtue report recorded in al-Mustadrak and related works, with explicit caution that scholars discuss its transmission; it is not presented as biological lineage. Reported death years vary, while al-Mada'in remains the dominant burial and visitation tradition.

منبع اینترنتی — sunnah.com متوسط

Notes: Page/Volume: ترجمة سلمان الفارسي؛ ج٤، ص٦٩ وما بعدها في طبعة الخانجي | Ibn Sa'd, Ibn Hisham, and the major Companion biographies support Salman's search for truth, conversion, manumission, virtues, and association with al-Mada'in. Sahih al-Bukhari 3947 supports the conversion narrative; Sahih al-Bukhari 6139 supports the Abu al-Darda balance-of-rights incident; and Sahih Muslim 2546b supports the report about Persian attainment of faith and knowledge. The Baghdad Governorate page confirms the recognized modern shrine identity in al-Mada'in. The statement 'Salman is from us, the Ahl al-Bayt' is retained as a virtue report recorded in al-Mustadrak and related works, with explicit caution that scholars discuss its transmission; it is not presented as biological lineage. Reported death years vary, while al-Mada'in remains the dominant burial and visitation tradition. | Page/Volume: خبر إسلام سلمان الفارسي؛ الصفحات تختلف باختلاف الطبعات | Ibn Sa'd, Ibn Hisham, and the major Companion biographies support Salman's search for truth, conversion, manumission, virtues, and association with al-Mada'in. Sahih al-Bukhari 3947 supports the conversion narrative; Sahih al-Bukhari 6139 supports the Abu al-Darda balance-of-rights incident; and Sahih Muslim 2546b supports the report about Persian attainment of faith and knowledge. The Baghdad Governorate page confirms the recognized modern shrine identity in al-Mada'in. The statement 'Salman is from us, the Ahl al-Bayt' is retained as a virtue report recorded in al-Mustadrak and related works, with explicit caution that scholars discuss its transmission; it is not presented as biological lineage. Reported death years vary, while al-Mada'in remains the dominant burial and visitation tradition. | Page/Volume: كتاب مناقب الأنصار، باب إسلام سلمان الفارسي؛ حديث ٣٩٤٧ بحسب ترقيم شائع، وكتاب الأدب؛ حديث ٦١٣٩ | Ibn Sa'd, Ibn Hisham, and the major Companion biographies support Salman's search for truth, conversion, manumission, virtues, and association with al-Mada'in. Sahih al-Bukhari 3947 supports the conversion narrative; Sahih al-Bukhari 6139 supports the Abu al-Darda balance-of-rights incident; and Sahih Muslim 2546b supports the report about Persian attainment of faith and knowledge. The Baghdad Governorate page confirms the recognized modern shrine identity in al-Mada'in. The statement 'Salman is from us, the Ahl al-Bayt' is retained as a virtue report recorded in al-Mustadrak and related works, with explicit caution that scholars discuss its transmission; it is not presented as biological lineage. Reported death years vary, while al-Mada'in remains the dominant burial and visitation tradition. | Page/Volume: كتاب فضائل الصحابة، باب فضل فارس؛ حديث ٢٥٤٦ب بحسب ترقيم شائع | Ibn Sa'd, Ibn Hisham, and the major Companion biographies support Salman's search for truth, conversion, manumission, virtues, and association with al-Mada'in. Sahih al-Bukhari 3947 supports the conversion narrative; Sahih al-Bukhari 6139 supports the Abu al-Darda balance-of-rights incident; and Sahih Muslim 2546b supports the report about Persian attainment of faith and knowledge. The Baghdad Governorate page confirms the recognized modern shrine identity in al-Mada'in. The statement 'Salman is from us, the Ahl al-Bayt' is retained as a virtue report recorded in al-Mustadrak and related works, with explicit caution that scholars discuss its transmission; it is not presented as biological lineage. Reported death years vary, while al-Mada'in remains the dominant burial and visitation tradition. | Ibn Sa'd, Ibn Hisham, and the major Companion biographies support Salman's search for truth, conversion, manumission, virtues, and association with al-Mada'in. Sahih al-Bukhari 3947 supports the conversion narrative; Sahih al-Bukhari 6139 supports the Abu al-Darda balance-of-rights incident; and Sahih Muslim 2546b supports the report about Persian attainment of faith and knowledge. The Baghdad Governorate page confirms the recognized modern shrine identity in al-Mada'in. The statement 'Salman is from us, the Ahl al-Bayt' is retained as a virtue report recorded in al-Mustadrak and related works, with explicit caution that scholars discuss its transmission; it is not presented as biological lineage. Reported death years vary, while al-Mada'in remains the dominant burial and visitation tradition. | Page/Volume: كتاب معرفة الصحابة، ذكر سلمان الفارسي؛ ج٤، الحديث ٦٥٩٨ بحسب ترقيم إسلام ويب | Ibn Sa'd, Ibn Hisham, and the major Companion biographies support Salman's search for truth, conversion, manumission, virtues, and association with al-Mada'in. Sahih al-Bukhari 3947 supports the conversion narrative; Sahih al-Bukhari 6139 supports the Abu al-Darda balance-of-rights incident; and Sahih Muslim 2546b supports the report about Persian attainment of faith and knowledge. The Baghdad Governorate page confirms the recognized modern shrine identity in al-Mada'in. The statement 'Salman is from us, the Ahl al-Bayt' is retained as a virtue report recorded in al-Mustadrak and related works, with explicit caution that scholars discuss its transmission; it is not presented as biological lineage. Reported death years vary, while al-Mada'in remains the dominant burial and visitation tradition.

منبع اینترنتی — baghdad.gov.iq متوسط

Notes: Page/Volume: ترجمة سلمان الفارسي؛ ج٤، ص٦٩ وما بعدها في طبعة الخانجي | Ibn Sa'd, Ibn Hisham, and the major Companion biographies support Salman's search for truth, conversion, manumission, virtues, and association with al-Mada'in. Sahih al-Bukhari 3947 supports the conversion narrative; Sahih al-Bukhari 6139 supports the Abu al-Darda balance-of-rights incident; and Sahih Muslim 2546b supports the report about Persian attainment of faith and knowledge. The Baghdad Governorate page confirms the recognized modern shrine identity in al-Mada'in. The statement 'Salman is from us, the Ahl al-Bayt' is retained as a virtue report recorded in al-Mustadrak and related works, with explicit caution that scholars discuss its transmission; it is not presented as biological lineage. Reported death years vary, while al-Mada'in remains the dominant burial and visitation tradition. | Page/Volume: خبر إسلام سلمان الفارسي؛ الصفحات تختلف باختلاف الطبعات | Ibn Sa'd, Ibn Hisham, and the major Companion biographies support Salman's search for truth, conversion, manumission, virtues, and association with al-Mada'in. Sahih al-Bukhari 3947 supports the conversion narrative; Sahih al-Bukhari 6139 supports the Abu al-Darda balance-of-rights incident; and Sahih Muslim 2546b supports the report about Persian attainment of faith and knowledge. The Baghdad Governorate page confirms the recognized modern shrine identity in al-Mada'in. The statement 'Salman is from us, the Ahl al-Bayt' is retained as a virtue report recorded in al-Mustadrak and related works, with explicit caution that scholars discuss its transmission; it is not presented as biological lineage. Reported death years vary, while al-Mada'in remains the dominant burial and visitation tradition. | Page/Volume: كتاب مناقب الأنصار، باب إسلام سلمان الفارسي؛ حديث ٣٩٤٧ بحسب ترقيم شائع، وكتاب الأدب؛ حديث ٦١٣٩ | Ibn Sa'd, Ibn Hisham, and the major Companion biographies support Salman's search for truth, conversion, manumission, virtues, and association with al-Mada'in. Sahih al-Bukhari 3947 supports the conversion narrative; Sahih al-Bukhari 6139 supports the Abu al-Darda balance-of-rights incident; and Sahih Muslim 2546b supports the report about Persian attainment of faith and knowledge. The Baghdad Governorate page confirms the recognized modern shrine identity in al-Mada'in. The statement 'Salman is from us, the Ahl al-Bayt' is retained as a virtue report recorded in al-Mustadrak and related works, with explicit caution that scholars discuss its transmission; it is not presented as biological lineage. Reported death years vary, while al-Mada'in remains the dominant burial and visitation tradition. | Page/Volume: كتاب فضائل الصحابة، باب فضل فارس؛ حديث ٢٥٤٦ب بحسب ترقيم شائع | Ibn Sa'd, Ibn Hisham, and the major Companion biographies support Salman's search for truth, conversion, manumission, virtues, and association with al-Mada'in. Sahih al-Bukhari 3947 supports the conversion narrative; Sahih al-Bukhari 6139 supports the Abu al-Darda balance-of-rights incident; and Sahih Muslim 2546b supports the report about Persian attainment of faith and knowledge. The Baghdad Governorate page confirms the recognized modern shrine identity in al-Mada'in. The statement 'Salman is from us, the Ahl al-Bayt' is retained as a virtue report recorded in al-Mustadrak and related works, with explicit caution that scholars discuss its transmission; it is not presented as biological lineage. Reported death years vary, while al-Mada'in remains the dominant burial and visitation tradition. | Ibn Sa'd, Ibn Hisham, and the major Companion biographies support Salman's search for truth, conversion, manumission, virtues, and association with al-Mada'in. Sahih al-Bukhari 3947 supports the conversion narrative; Sahih al-Bukhari 6139 supports the Abu al-Darda balance-of-rights incident; and Sahih Muslim 2546b supports the report about Persian attainment of faith and knowledge. The Baghdad Governorate page confirms the recognized modern shrine identity in al-Mada'in. The statement 'Salman is from us, the Ahl al-Bayt' is retained as a virtue report recorded in al-Mustadrak and related works, with explicit caution that scholars discuss its transmission; it is not presented as biological lineage. Reported death years vary, while al-Mada'in remains the dominant burial and visitation tradition. | Page/Volume: كتاب معرفة الصحابة، ذكر سلمان الفارسي؛ ج٤، الحديث ٦٥٩٨ بحسب ترقيم إسلام ويب | Ibn Sa'd, Ibn Hisham, and the major Companion biographies support Salman's search for truth, conversion, manumission, virtues, and association with al-Mada'in. Sahih al-Bukhari 3947 supports the conversion narrative; Sahih al-Bukhari 6139 supports the Abu al-Darda balance-of-rights incident; and Sahih Muslim 2546b supports the report about Persian attainment of faith and knowledge. The Baghdad Governorate page confirms the recognized modern shrine identity in al-Mada'in. The statement 'Salman is from us, the Ahl al-Bayt' is retained as a virtue report recorded in al-Mustadrak and related works, with explicit caution that scholars discuss its transmission; it is not presented as biological lineage. Reported death years vary, while al-Mada'in remains the dominant burial and visitation tradition.

منبع اینترنتی — www.islamweb.net متوسط

Notes: Page/Volume: ترجمة سلمان الفارسي؛ ج٤، ص٦٩ وما بعدها في طبعة الخانجي | Ibn Sa'd, Ibn Hisham, and the major Companion biographies support Salman's search for truth, conversion, manumission, virtues, and association with al-Mada'in. Sahih al-Bukhari 3947 supports the conversion narrative; Sahih al-Bukhari 6139 supports the Abu al-Darda balance-of-rights incident; and Sahih Muslim 2546b supports the report about Persian attainment of faith and knowledge. The Baghdad Governorate page confirms the recognized modern shrine identity in al-Mada'in. The statement 'Salman is from us, the Ahl al-Bayt' is retained as a virtue report recorded in al-Mustadrak and related works, with explicit caution that scholars discuss its transmission; it is not presented as biological lineage. Reported death years vary, while al-Mada'in remains the dominant burial and visitation tradition. | Page/Volume: خبر إسلام سلمان الفارسي؛ الصفحات تختلف باختلاف الطبعات | Ibn Sa'd, Ibn Hisham, and the major Companion biographies support Salman's search for truth, conversion, manumission, virtues, and association with al-Mada'in. Sahih al-Bukhari 3947 supports the conversion narrative; Sahih al-Bukhari 6139 supports the Abu al-Darda balance-of-rights incident; and Sahih Muslim 2546b supports the report about Persian attainment of faith and knowledge. The Baghdad Governorate page confirms the recognized modern shrine identity in al-Mada'in. The statement 'Salman is from us, the Ahl al-Bayt' is retained as a virtue report recorded in al-Mustadrak and related works, with explicit caution that scholars discuss its transmission; it is not presented as biological lineage. Reported death years vary, while al-Mada'in remains the dominant burial and visitation tradition. | Page/Volume: كتاب مناقب الأنصار، باب إسلام سلمان الفارسي؛ حديث ٣٩٤٧ بحسب ترقيم شائع، وكتاب الأدب؛ حديث ٦١٣٩ | Ibn Sa'd, Ibn Hisham, and the major Companion biographies support Salman's search for truth, conversion, manumission, virtues, and association with al-Mada'in. Sahih al-Bukhari 3947 supports the conversion narrative; Sahih al-Bukhari 6139 supports the Abu al-Darda balance-of-rights incident; and Sahih Muslim 2546b supports the report about Persian attainment of faith and knowledge. The Baghdad Governorate page confirms the recognized modern shrine identity in al-Mada'in. The statement 'Salman is from us, the Ahl al-Bayt' is retained as a virtue report recorded in al-Mustadrak and related works, with explicit caution that scholars discuss its transmission; it is not presented as biological lineage. Reported death years vary, while al-Mada'in remains the dominant burial and visitation tradition. | Page/Volume: كتاب فضائل الصحابة، باب فضل فارس؛ حديث ٢٥٤٦ب بحسب ترقيم شائع | Ibn Sa'd, Ibn Hisham, and the major Companion biographies support Salman's search for truth, conversion, manumission, virtues, and association with al-Mada'in. Sahih al-Bukhari 3947 supports the conversion narrative; Sahih al-Bukhari 6139 supports the Abu al-Darda balance-of-rights incident; and Sahih Muslim 2546b supports the report about Persian attainment of faith and knowledge. The Baghdad Governorate page confirms the recognized modern shrine identity in al-Mada'in. The statement 'Salman is from us, the Ahl al-Bayt' is retained as a virtue report recorded in al-Mustadrak and related works, with explicit caution that scholars discuss its transmission; it is not presented as biological lineage. Reported death years vary, while al-Mada'in remains the dominant burial and visitation tradition. | Ibn Sa'd, Ibn Hisham, and the major Companion biographies support Salman's search for truth, conversion, manumission, virtues, and association with al-Mada'in. Sahih al-Bukhari 3947 supports the conversion narrative; Sahih al-Bukhari 6139 supports the Abu al-Darda balance-of-rights incident; and Sahih Muslim 2546b supports the report about Persian attainment of faith and knowledge. The Baghdad Governorate page confirms the recognized modern shrine identity in al-Mada'in. The statement 'Salman is from us, the Ahl al-Bayt' is retained as a virtue report recorded in al-Mustadrak and related works, with explicit caution that scholars discuss its transmission; it is not presented as biological lineage. Reported death years vary, while al-Mada'in remains the dominant burial and visitation tradition. | Page/Volume: كتاب معرفة الصحابة، ذكر سلمان الفارسي؛ ج٤، الحديث ٦٥٩٨ بحسب ترقيم إسلام ويب | Ibn Sa'd, Ibn Hisham, and the major Companion biographies support Salman's search for truth, conversion, manumission, virtues, and association with al-Mada'in. Sahih al-Bukhari 3947 supports the conversion narrative; Sahih al-Bukhari 6139 supports the Abu al-Darda balance-of-rights incident; and Sahih Muslim 2546b supports the report about Persian attainment of faith and knowledge. The Baghdad Governorate page confirms the recognized modern shrine identity in al-Mada'in. The statement 'Salman is from us, the Ahl al-Bayt' is retained as a virtue report recorded in al-Mustadrak and related works, with explicit caution that scholars discuss its transmission; it is not presented as biological lineage. Reported death years vary, while al-Mada'in remains the dominant burial and visitation tradition.

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