آرامگاه ابوبکر شبلی، رحمة الله علیه

معرفی

منابع

منبع اولیه — تاريخ بغداد زیاد

Notes: Article role: PRIMARY BURIAL / MAIN BIOGRAPHICAL RECORD. Tarikh Baghdad, Siyar A'lam al-Nubala, Wafayat al-A'yan, and Sifat al-Safwa support the variant names, Samarra origin, Abbasid service, Dunbawand governorship, repentance, Junaydi training, Maliki and hadith learning, legal competence, final illness, death in Baghdad, and the Baghdad grave tradition. Tabaqat al-Sufiyya, Hilyat al-Awliya, and al-Risala al-Qushayriyya preserve teachings and devotional reports. Reports about spending inherited wealth, severe early exercises, and foreknowledge of the washer are retained as classical manaqib narratives, not independently verified modern facts or universal instructions. Al-Dhahabi's caution concerning overwhelming ecstatic states is preserved. Saadi Ibrahim al-Darraji's peer-reviewed 2018 archaeological study supports the current al-Khayzuran mausoleum, its late Ottoman renewal, and the marble inscription dated 1218 AH. Truncated source references were replaced with aligned book, author, volume, page, and direct-link records.

منبع اولیه — سير أعلام النبلاء زیاد

Notes: Article role: PRIMARY BURIAL / MAIN BIOGRAPHICAL RECORD. Tarikh Baghdad, Siyar A'lam al-Nubala, Wafayat al-A'yan, and Sifat al-Safwa support the variant names, Samarra origin, Abbasid service, Dunbawand governorship, repentance, Junaydi training, Maliki and hadith learning, legal competence, final illness, death in Baghdad, and the Baghdad grave tradition. Tabaqat al-Sufiyya, Hilyat al-Awliya, and al-Risala al-Qushayriyya preserve teachings and devotional reports. Reports about spending inherited wealth, severe early exercises, and foreknowledge of the washer are retained as classical manaqib narratives, not independently verified modern facts or universal instructions. Al-Dhahabi's caution concerning overwhelming ecstatic states is preserved. Saadi Ibrahim al-Darraji's peer-reviewed 2018 archaeological study supports the current al-Khayzuran mausoleum, its late Ottoman renewal, and the marble inscription dated 1218 AH. Truncated source references were replaced with aligned book, author, volume, page, and direct-link records.

منبع اولیه — صفة الصفوة زیاد

Notes: Page/Volume: ج1، ص541-542 للمرض والوفاة، وبقية الترجمة في الصفحات السابقة | Article role: PRIMARY BURIAL / MAIN BIOGRAPHICAL RECORD. Tarikh Baghdad, Siyar A'lam al-Nubala, Wafayat al-A'yan, and Sifat al-Safwa support the variant names, Samarra origin, Abbasid service, Dunbawand governorship, repentance, Junaydi training, Maliki and hadith learning, legal competence, final illness, death in Baghdad, and the Baghdad grave tradition. Tabaqat al-Sufiyya, Hilyat al-Awliya, and al-Risala al-Qushayriyya preserve teachings and devotional reports. Reports about spending inherited wealth, severe early exercises, and foreknowledge of the washer are retained as classical manaqib narratives, not independently verified modern facts or universal instructions. Al-Dhahabi's caution concerning overwhelming ecstatic states is preserved. Saadi Ibrahim al-Darraji's peer-reviewed 2018 archaeological study supports the current al-Khayzuran mausoleum, its late Ottoman renewal, and the marble inscription dated 1218 AH. Truncated source references were replaced with aligned book, author, volume, page, and direct-link records.

منبع اولیه — وفيات الأعيان زیاد

Notes: Article role: PRIMARY BURIAL / MAIN BIOGRAPHICAL RECORD. Tarikh Baghdad, Siyar A'lam al-Nubala, Wafayat al-A'yan, and Sifat al-Safwa support the variant names, Samarra origin, Abbasid service, Dunbawand governorship, repentance, Junaydi training, Maliki and hadith learning, legal competence, final illness, death in Baghdad, and the Baghdad grave tradition. Tabaqat al-Sufiyya, Hilyat al-Awliya, and al-Risala al-Qushayriyya preserve teachings and devotional reports. Reports about spending inherited wealth, severe early exercises, and foreknowledge of the washer are retained as classical manaqib narratives, not independently verified modern facts or universal instructions. Al-Dhahabi's caution concerning overwhelming ecstatic states is preserved. Saadi Ibrahim al-Darraji's peer-reviewed 2018 archaeological study supports the current al-Khayzuran mausoleum, its late Ottoman renewal, and the marble inscription dated 1218 AH. Truncated source references were replaced with aligned book, author, volume, page, and direct-link records.

منبع ثانویه — طبقات الصوفية متوسط

Notes: Page/Volume: ص337-348، ترجمة أبي بكر الشبلي في الطبعة المشار إليها بالمراجع الرقمية | Article role: PRIMARY BURIAL / MAIN BIOGRAPHICAL RECORD. Tarikh Baghdad, Siyar A'lam al-Nubala, Wafayat al-A'yan, and Sifat al-Safwa support the variant names, Samarra origin, Abbasid service, Dunbawand governorship, repentance, Junaydi training, Maliki and hadith learning, legal competence, final illness, death in Baghdad, and the Baghdad grave tradition. Tabaqat al-Sufiyya, Hilyat al-Awliya, and al-Risala al-Qushayriyya preserve teachings and devotional reports. Reports about spending inherited wealth, severe early exercises, and foreknowledge of the washer are retained as classical manaqib narratives, not independently verified modern facts or universal instructions. Al-Dhahabi's caution concerning overwhelming ecstatic states is preserved. Saadi Ibrahim al-Darraji's peer-reviewed 2018 archaeological study supports the current al-Khayzuran mausoleum, its late Ottoman renewal, and the marble inscription dated 1218 AH. Truncated source references were replaced with aligned book, author, volume, page, and direct-link records.

منبع ثانویه — حلية الأولياء وطبقات الأصفياء متوسط

Notes: Article role: PRIMARY BURIAL / MAIN BIOGRAPHICAL RECORD. Tarikh Baghdad, Siyar A'lam al-Nubala, Wafayat al-A'yan, and Sifat al-Safwa support the variant names, Samarra origin, Abbasid service, Dunbawand governorship, repentance, Junaydi training, Maliki and hadith learning, legal competence, final illness, death in Baghdad, and the Baghdad grave tradition. Tabaqat al-Sufiyya, Hilyat al-Awliya, and al-Risala al-Qushayriyya preserve teachings and devotional reports. Reports about spending inherited wealth, severe early exercises, and foreknowledge of the washer are retained as classical manaqib narratives, not independently verified modern facts or universal instructions. Al-Dhahabi's caution concerning overwhelming ecstatic states is preserved. Saadi Ibrahim al-Darraji's peer-reviewed 2018 archaeological study supports the current al-Khayzuran mausoleum, its late Ottoman renewal, and the marble inscription dated 1218 AH. Truncated source references were replaced with aligned book, author, volume, page, and direct-link records.

منبع ثانویه — الرسالة القشيرية متوسط

Notes: Page/Volume: ترجمة الشبلي وأقواله المتفرقة؛ الصفحات تختلف باختلاف الطبعات | Article role: PRIMARY BURIAL / MAIN BIOGRAPHICAL RECORD. Tarikh Baghdad, Siyar A'lam al-Nubala, Wafayat al-A'yan, and Sifat al-Safwa support the variant names, Samarra origin, Abbasid service, Dunbawand governorship, repentance, Junaydi training, Maliki and hadith learning, legal competence, final illness, death in Baghdad, and the Baghdad grave tradition. Tabaqat al-Sufiyya, Hilyat al-Awliya, and al-Risala al-Qushayriyya preserve teachings and devotional reports. Reports about spending inherited wealth, severe early exercises, and foreknowledge of the washer are retained as classical manaqib narratives, not independently verified modern facts or universal instructions. Al-Dhahabi's caution concerning overwhelming ecstatic states is preserved. Saadi Ibrahim al-Darraji's peer-reviewed 2018 archaeological study supports the current al-Khayzuran mausoleum, its late Ottoman renewal, and the marble inscription dated 1218 AH. Truncated source references were replaced with aligned book, author, volume, page, and direct-link records.

منبع ثانویه — الديباج المذهب في معرفة أعيان علماء المذهب متوسط

Notes: Page/Volume: ترجمة أبي بكر الشبلي؛ الصفحات تختلف باختلاف الطبعات | Article role: PRIMARY BURIAL / MAIN BIOGRAPHICAL RECORD. Tarikh Baghdad, Siyar A'lam al-Nubala, Wafayat al-A'yan, and Sifat al-Safwa support the variant names, Samarra origin, Abbasid service, Dunbawand governorship, repentance, Junaydi training, Maliki and hadith learning, legal competence, final illness, death in Baghdad, and the Baghdad grave tradition. Tabaqat al-Sufiyya, Hilyat al-Awliya, and al-Risala al-Qushayriyya preserve teachings and devotional reports. Reports about spending inherited wealth, severe early exercises, and foreknowledge of the washer are retained as classical manaqib narratives, not independently verified modern facts or universal instructions. Al-Dhahabi's caution concerning overwhelming ecstatic states is preserved. Saadi Ibrahim al-Darraji's peer-reviewed 2018 archaeological study supports the current al-Khayzuran mausoleum, its late Ottoman renewal, and the marble inscription dated 1218 AH. Truncated source references were replaced with aligned book, author, volume, page, and direct-link records.

منبع اینترنتی — shamela.ws متوسط

Notes: Article role: PRIMARY BURIAL / MAIN BIOGRAPHICAL RECORD. Tarikh Baghdad, Siyar A'lam al-Nubala, Wafayat al-A'yan, and Sifat al-Safwa support the variant names, Samarra origin, Abbasid service, Dunbawand governorship, repentance, Junaydi training, Maliki and hadith learning, legal competence, final illness, death in Baghdad, and the Baghdad grave tradition. Tabaqat al-Sufiyya, Hilyat al-Awliya, and al-Risala al-Qushayriyya preserve teachings and devotional reports. Reports about spending inherited wealth, severe early exercises, and foreknowledge of the washer are retained as classical manaqib narratives, not independently verified modern facts or universal instructions. Al-Dhahabi's caution concerning overwhelming ecstatic states is preserved. Saadi Ibrahim al-Darraji's peer-reviewed 2018 archaeological study supports the current al-Khayzuran mausoleum, its late Ottoman renewal, and the marble inscription dated 1218 AH. Truncated source references were replaced with aligned book, author, volume, page, and direct-link records.

منبع اینترنتی — www.islamweb.net متوسط

Notes: Article role: PRIMARY BURIAL / MAIN BIOGRAPHICAL RECORD. Tarikh Baghdad, Siyar A'lam al-Nubala, Wafayat al-A'yan, and Sifat al-Safwa support the variant names, Samarra origin, Abbasid service, Dunbawand governorship, repentance, Junaydi training, Maliki and hadith learning, legal competence, final illness, death in Baghdad, and the Baghdad grave tradition. Tabaqat al-Sufiyya, Hilyat al-Awliya, and al-Risala al-Qushayriyya preserve teachings and devotional reports. Reports about spending inherited wealth, severe early exercises, and foreknowledge of the washer are retained as classical manaqib narratives, not independently verified modern facts or universal instructions. Al-Dhahabi's caution concerning overwhelming ecstatic states is preserved. Saadi Ibrahim al-Darraji's peer-reviewed 2018 archaeological study supports the current al-Khayzuran mausoleum, its late Ottoman renewal, and the marble inscription dated 1218 AH. Truncated source references were replaced with aligned book, author, volume, page, and direct-link records.

منبع اینترنتی — shamela.ws متوسط

Notes: Article role: PRIMARY BURIAL / MAIN BIOGRAPHICAL RECORD. Tarikh Baghdad, Siyar A'lam al-Nubala, Wafayat al-A'yan, and Sifat al-Safwa support the variant names, Samarra origin, Abbasid service, Dunbawand governorship, repentance, Junaydi training, Maliki and hadith learning, legal competence, final illness, death in Baghdad, and the Baghdad grave tradition. Tabaqat al-Sufiyya, Hilyat al-Awliya, and al-Risala al-Qushayriyya preserve teachings and devotional reports. Reports about spending inherited wealth, severe early exercises, and foreknowledge of the washer are retained as classical manaqib narratives, not independently verified modern facts or universal instructions. Al-Dhahabi's caution concerning overwhelming ecstatic states is preserved. Saadi Ibrahim al-Darraji's peer-reviewed 2018 archaeological study supports the current al-Khayzuran mausoleum, its late Ottoman renewal, and the marble inscription dated 1218 AH. Truncated source references were replaced with aligned book, author, volume, page, and direct-link records.

منبع اینترنتی — www.islamweb.net متوسط

Notes: Article role: PRIMARY BURIAL / MAIN BIOGRAPHICAL RECORD. Tarikh Baghdad, Siyar A'lam al-Nubala, Wafayat al-A'yan, and Sifat al-Safwa support the variant names, Samarra origin, Abbasid service, Dunbawand governorship, repentance, Junaydi training, Maliki and hadith learning, legal competence, final illness, death in Baghdad, and the Baghdad grave tradition. Tabaqat al-Sufiyya, Hilyat al-Awliya, and al-Risala al-Qushayriyya preserve teachings and devotional reports. Reports about spending inherited wealth, severe early exercises, and foreknowledge of the washer are retained as classical manaqib narratives, not independently verified modern facts or universal instructions. Al-Dhahabi's caution concerning overwhelming ecstatic states is preserved. Saadi Ibrahim al-Darraji's peer-reviewed 2018 archaeological study supports the current al-Khayzuran mausoleum, its late Ottoman renewal, and the marble inscription dated 1218 AH. Truncated source references were replaced with aligned book, author, volume, page, and direct-link records.

منبع اینترنتی — shamela.ws متوسط

Notes: Article role: PRIMARY BURIAL / MAIN BIOGRAPHICAL RECORD. Tarikh Baghdad, Siyar A'lam al-Nubala, Wafayat al-A'yan, and Sifat al-Safwa support the variant names, Samarra origin, Abbasid service, Dunbawand governorship, repentance, Junaydi training, Maliki and hadith learning, legal competence, final illness, death in Baghdad, and the Baghdad grave tradition. Tabaqat al-Sufiyya, Hilyat al-Awliya, and al-Risala al-Qushayriyya preserve teachings and devotional reports. Reports about spending inherited wealth, severe early exercises, and foreknowledge of the washer are retained as classical manaqib narratives, not independently verified modern facts or universal instructions. Al-Dhahabi's caution concerning overwhelming ecstatic states is preserved. Saadi Ibrahim al-Darraji's peer-reviewed 2018 archaeological study supports the current al-Khayzuran mausoleum, its late Ottoman renewal, and the marble inscription dated 1218 AH. Truncated source references were replaced with aligned book, author, volume, page, and direct-link records.

منبع اینترنتی — shamela.ws متوسط

Notes: Article role: PRIMARY BURIAL / MAIN BIOGRAPHICAL RECORD. Tarikh Baghdad, Siyar A'lam al-Nubala, Wafayat al-A'yan, and Sifat al-Safwa support the variant names, Samarra origin, Abbasid service, Dunbawand governorship, repentance, Junaydi training, Maliki and hadith learning, legal competence, final illness, death in Baghdad, and the Baghdad grave tradition. Tabaqat al-Sufiyya, Hilyat al-Awliya, and al-Risala al-Qushayriyya preserve teachings and devotional reports. Reports about spending inherited wealth, severe early exercises, and foreknowledge of the washer are retained as classical manaqib narratives, not independently verified modern facts or universal instructions. Al-Dhahabi's caution concerning overwhelming ecstatic states is preserved. Saadi Ibrahim al-Darraji's peer-reviewed 2018 archaeological study supports the current al-Khayzuran mausoleum, its late Ottoman renewal, and the marble inscription dated 1218 AH. Truncated source references were replaced with aligned book, author, volume, page, and direct-link records.

منبع اینترنتی — search.mandumah.com متوسط

Notes: Article role: PRIMARY BURIAL / MAIN BIOGRAPHICAL RECORD. Tarikh Baghdad, Siyar A'lam al-Nubala, Wafayat al-A'yan, and Sifat al-Safwa support the variant names, Samarra origin, Abbasid service, Dunbawand governorship, repentance, Junaydi training, Maliki and hadith learning, legal competence, final illness, death in Baghdad, and the Baghdad grave tradition. Tabaqat al-Sufiyya, Hilyat al-Awliya, and al-Risala al-Qushayriyya preserve teachings and devotional reports. Reports about spending inherited wealth, severe early exercises, and foreknowledge of the washer are retained as classical manaqib narratives, not independently verified modern facts or universal instructions. Al-Dhahabi's caution concerning overwhelming ecstatic states is preserved. Saadi Ibrahim al-Darraji's peer-reviewed 2018 archaeological study supports the current al-Khayzuran mausoleum, its late Ottoman renewal, and the marble inscription dated 1218 AH. Truncated source references were replaced with aligned book, author, volume, page, and direct-link records.

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