Born in the first Islamic century as the twin brother of Ruqayya bint Ali; the exact year is not securely preserved.
Umar ibn Ali
PER-000041
Ahl al-Bayt
Probable
General area known
Imami source baseline
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Umar ibn Ali, known as Umar al-Atraf, was a son of Imam Ali ibn Abi Talib, Peace Be Upon Him, and Umm Habib al-Sahba al-Taghlibiyya, and the twin brother of Ruqayya bint Ali. The sources remember him as a Successor-generation hadith transmitter and ancestor of a continuing Alid branch, while his participation at Karbala, date of death, and burial remain disputed.
Reports differ between death in battle in 67 AH, death at Yanbu aged 75 or 77, and an age of 85; no single date is certain.
A prominent genealogical tradition states that Umar ibn Ali, Peace Be Upon Him, lived for many years after Karbala, moved to the coastal town of Yanbu near Medina, spent his final years there, died there at an age reported between 75 and 85, and was buried there. Yanbu is therefore the more prominent burial tradition, although no separately and continuously documented individual grave has been securely identified.
Biography and historical profile
Genealogical sources usually identify Umar ibn Ali as Umar al-Atraf, Umar al-Akbar, Abu al-Qasim, and in some reports Abu Hafs. Al-Mizzi's Tahdhib al-Kamal, volume 21, biography 4289, identifies him as a son of Imam Ali ibn Abi Talib, Peace Be Upon Him, and gives his mother as al-Sahba bint Rabi'a or bint Abbad, known as Umm Habib of Taghlib. Citing Mus'ab al-Zubayri, it describes him as the twin brother of Ruqayya bint Ali and among Imam Ali's last-born children.
His mother Umm Habib al-Sahba belonged to Banu Taghlib. Some genealogical accounts connect her captivity with Ayn al-Tamr, while others mention al-Yamama. This should be retained as a difference in geographical transmission rather than as a challenge to her basic identity, because several biographical and genealogical sources agree on Umm Habib al-Sahba and the twin birth of Umar and Ruqayya.
Tahdhib al-Kamal, volume 21, pages 469-470, states that Umar transmitted from his father Imam Ali, Peace Be Upon Him. His sons Muhammad, Ubayd Allah, and Ali, together with Abu Zur'a Amr ibn Jabir al-Hadrami, transmitted from him. Citing Ibn Sa'd, al-Mizzi places him among the early Medinan Successors and notes that several of his descendants transmitted reports. Al-Ijli called him a trustworthy Successor, so his historical importance is connected not only with genealogy but also with hadith transmission.
Ibn Inaba describes him in Umdat al-Talib, volume 1, page 361, as eloquent, generous, chaste, and honourable. The same page preserves a later genealogical account in which, during a drought, he gently persuaded a man hostile to Banu Hashim, distributed much of his travel provisions and clothing, and continued treating him kindly. This is presented as an ethical report preserved by a later genealogist, not as an independently established contemporary account.
The central Karbala caution is that some later maqtal works name a martyr called Umar ibn Ali, whereas genealogical sources place Umar al-Atraf alive after Karbala. Sirr al-Silsila al-Alawiyya, volume 1, pages 96-97, and Umdat al-Talib, volume 1, page 362, explicitly state that he did not travel to Iraq with Imam Husayn, Peace Be Upon Him, and survived into later political periods. It is therefore historically unsafe to identify the martyr named Umar in later lists automatically with the Umar al-Atraf of this profile.
Later-life reports connect him with the periods of Abd Allah ibn al-Zubayr, al-Hajjaj ibn Yusuf, and Imam Zayn al-Abidin, Peace Be Upon Him. Sirr al-Silsila al-Alawiyya, page 97, and Umdat al-Talib, page 362, transmit accounts about political allegiance and the administration of Alid charitable estates. Because these notices come through later genealogical and biographical literature, they are best treated as transmitted historical reports rather than a fully reconstructed political career.
Ibn Sa'd's notice preserves the names Muhammad, Umm Musa, and Umm Habib among his children, with Asma bint Aqil ibn Abi Talib as their mother. Sirr al-Silsila al-Alawiyya, page 97, states that the continuing descendants of Umar al-Atraf primarily came through his son Muhammad. Ibn Inaba also counts him among the five sons through whom Imam Ali's descendants continued, giving him a clear place in the history of Alid genealogy.
The death reports are not uniform. Tahdhib al-Kamal transmits from Ibn Hibban and Khalifa ibn Khayyat a report that he was killed in 67 AH with Mus'ab ibn al-Zubayr, while Umdat al-Talib, page 362, places his death at Yanbu at the age of 75 or 77, and Sirr al-Silsila al-Alawiyya also preserves an age of 85. No single year is therefore presented as certain. The Yanbu tradition is the most prominent burial notice, but no separately and continuously verified grave has been identified. Despite these differences, a prominent genealogical tradition holds that Umar ibn Ali, Peace Be Upon Him, was not martyred at Karbala. According to this account, he lived for many years after Karbala, moved to the coastal town of Yanbu near Medina, spent his final years there, died there at an age reported between 75 and 85, and was buried there.
His mother Umm Habib al-Sahba belonged to Banu Taghlib. Some genealogical accounts connect her captivity with Ayn al-Tamr, while others mention al-Yamama. This should be retained as a difference in geographical transmission rather than as a challenge to her basic identity, because several biographical and genealogical sources agree on Umm Habib al-Sahba and the twin birth of Umar and Ruqayya.
Tahdhib al-Kamal, volume 21, pages 469-470, states that Umar transmitted from his father Imam Ali, Peace Be Upon Him. His sons Muhammad, Ubayd Allah, and Ali, together with Abu Zur'a Amr ibn Jabir al-Hadrami, transmitted from him. Citing Ibn Sa'd, al-Mizzi places him among the early Medinan Successors and notes that several of his descendants transmitted reports. Al-Ijli called him a trustworthy Successor, so his historical importance is connected not only with genealogy but also with hadith transmission.
Ibn Inaba describes him in Umdat al-Talib, volume 1, page 361, as eloquent, generous, chaste, and honourable. The same page preserves a later genealogical account in which, during a drought, he gently persuaded a man hostile to Banu Hashim, distributed much of his travel provisions and clothing, and continued treating him kindly. This is presented as an ethical report preserved by a later genealogist, not as an independently established contemporary account.
The central Karbala caution is that some later maqtal works name a martyr called Umar ibn Ali, whereas genealogical sources place Umar al-Atraf alive after Karbala. Sirr al-Silsila al-Alawiyya, volume 1, pages 96-97, and Umdat al-Talib, volume 1, page 362, explicitly state that he did not travel to Iraq with Imam Husayn, Peace Be Upon Him, and survived into later political periods. It is therefore historically unsafe to identify the martyr named Umar in later lists automatically with the Umar al-Atraf of this profile.
Later-life reports connect him with the periods of Abd Allah ibn al-Zubayr, al-Hajjaj ibn Yusuf, and Imam Zayn al-Abidin, Peace Be Upon Him. Sirr al-Silsila al-Alawiyya, page 97, and Umdat al-Talib, page 362, transmit accounts about political allegiance and the administration of Alid charitable estates. Because these notices come through later genealogical and biographical literature, they are best treated as transmitted historical reports rather than a fully reconstructed political career.
Ibn Sa'd's notice preserves the names Muhammad, Umm Musa, and Umm Habib among his children, with Asma bint Aqil ibn Abi Talib as their mother. Sirr al-Silsila al-Alawiyya, page 97, states that the continuing descendants of Umar al-Atraf primarily came through his son Muhammad. Ibn Inaba also counts him among the five sons through whom Imam Ali's descendants continued, giving him a clear place in the history of Alid genealogy.
The death reports are not uniform. Tahdhib al-Kamal transmits from Ibn Hibban and Khalifa ibn Khayyat a report that he was killed in 67 AH with Mus'ab ibn al-Zubayr, while Umdat al-Talib, page 362, places his death at Yanbu at the age of 75 or 77, and Sirr al-Silsila al-Alawiyya also preserves an age of 85. No single year is therefore presented as certain. The Yanbu tradition is the most prominent burial notice, but no separately and continuously verified grave has been identified. Despite these differences, a prominent genealogical tradition holds that Umar ibn Ali, Peace Be Upon Him, was not martyred at Karbala. According to this account, he lived for many years after Karbala, moved to the coastal town of Yanbu near Medina, spent his final years there, died there at an age reported between 75 and 85, and was buried there.
Historical importance and legacy
Umar al-Atraf is historically important as the ancestor of a major non-Fatimid Alid branch. Umdat al-Talib counts him among the sons through whom Imam Ali's descendants continued, and Sirr al-Silsila al-Alawiyya explains the Umari line that spread through his son Muhammad.
Hadith sources also remember him as a Successor-generation transmitter who narrated from Imam Ali, Peace Be Upon Him, and from whom his sons and other transmitters narrated. This makes him more than a name in a family tree and connects him with the scholarly transmission of the first Islamic century.
His profile also demonstrates the importance of historical differentiation. Later sources disagree about Karbala, death chronology, and burial, so Umar al-Atraf must be distinguished from Umar al-Ashraf and from other similarly named figures in maqtal literature while his Ahl al-Bayt identity is preserved respectfully.
Hadith sources also remember him as a Successor-generation transmitter who narrated from Imam Ali, Peace Be Upon Him, and from whom his sons and other transmitters narrated. This makes him more than a name in a family tree and connects him with the scholarly transmission of the first Islamic century.
His profile also demonstrates the importance of historical differentiation. Later sources disagree about Karbala, death chronology, and burial, so Umar al-Atraf must be distinguished from Umar al-Ashraf and from other similarly named figures in maqtal literature while his Ahl al-Bayt identity is preserved respectfully.
Family relationships
👪 Parents
Father
Imam Ali ibn Abi Talib
Probable
Mother
Umm Habib bint Rabia
Probable
🌱 Children
Sources
Tahdhib al-Kamal fi Asma al-Rijal | Jamal al-Din al-Mizzi | Volume 21, biography 4289, displayed pages 469-470 | https://www.islamweb.net/ar/library/content/1001/5361/ | identity, mother, twin sister, hadith transmission, trustworthiness, and the disputed 67 AH death reportMaqtal Ali ibn Abi Talib | Ibn Abi al-Dunya | Reports 127-128 in the displayed text; pagination varies by edition | https://arabic-keyboard.info/books/ar/read-book/%D9%85%D9%82%D8%AA%D9%84-%D8%B9%D9%84%D9%8A-%D9%84%D8%A7%D8%A8%D9%86-%D8%A3%D8%A8%D9%8A-%D8%A7%D9%84%D8%AF%D9%86%D9%8A%D8%A7 | Umar alive after Karbala, inheritance context, and Ubayd Allah named as the brother killed with Mus'ab ibn al-Zubayr
Sirr al-Silsila al-Alawiyya | Sahl ibn Abd Allah al-Bukhari | Volume 1, page 97 | https://lib.eshia.ir/10871/1/97 | explicit rejection of Umar al-Atraf's attendance at Karbala, later political notices, and descendants through Muhammad
Umdat al-Talib fi Ansab Aal Abi Talib | Ibn Inaba | Chapter on descendants of Umar al-Atraf, displayed page 337 | https://www.masaha.org/book/view/2302/page/337 | non-participation at Karbala, death at Yanbu aged 75 or 77, and continuing descendants
Al-Tabaqat al-Kubra | Ibn Sa'd | Volume 5, Umar al-Akbar ibn Ali entry in the displayed edition | https://read.shamela.ws/book/9351/2003 | mother, children Muhammad, Umm Musa and Umm Habib, their mother Asma bint Aqil, and hadith transmission
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