مقام کف چپ عباس بن علی علیه‌السلام

اردو العربية English فارسی हिन्दी

کف العباس الأیسر، کف چپ، باب‌الخان، کربلا

مکان منسوب موقعیت جغرافیایی تأییدشده سایر زیارتگاه‌ها و مکان‌های تاریخی پژوهش: سطح ب IRQ-KRB-0166
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معرفی

مقام کف چپ در منطقه باب‌الخان کربلا، یادمانی منسوب به عباس بن علی علیه‌السلام و رویدادهای عاشورا است. این مکان محل دفن او نیست؛ آرامگاه شناخته‌شده حضرت عباس علیه‌السلام زیارتگاهی جداگانه است. این مقام، انتساب زیارتیِ متأخری را حفظ می‌کند که بر پایه آن، کف چپ او هنگام آخرین تلاش برای رساندن آب به خیمه‌های امام حسین علیه‌السلام در این نقطه افتاده است.

منابع تاریخی و مقاتل، هویت حضرت عباس، یاری او از امام حسین، پرچمداری و شهادتش در کربلا را به‌روشنی ثبت کرده‌اند. روایت‌های متأخرتر از قطع‌شدن دست راست و سپس دست چپ او در ادامه مأموریت آب‌رسانی سخن می‌گویند. منابع اولیه، خیابان امروزی یا نقطه جغرافیایی دقیقی برای افتادن دست‌ها تعیین نمی‌کنند؛ بنابراین جایگاه کنونی بخشی از جغرافیای یادمانی است که پس از واقعه در کربلا شکل گرفت.

گزارش رسمی آستان مقدس عباسی، مقام کف چپ را در جنوب شرقی حرم اصلی و در باب‌الخان معرفی می‌کند. بر پایه این گزارش، بنای هشت‌ضلعی کنونی جایگزین نشانه‌ای قدیمی شد که در جریان گسترش شهری پس از سال ۱۴۱۱ق/۱۹۹۱م از میان رفت. ساختمان موجود دارای درِ برنجی، پوشش مرمر و کاشی کربلایی، کتیبه‌ها و گنبدی کوچک است.

پس این مقام باید یادمانی دانسته شود که فداکاری تاریخی و ثابت حضرت عباس علیه‌السلام را با انتساب محلی متأخر و معماری دینی جدید پیوند می‌دهد. برای زائر یادآور وفاداری، شجاعت و خدمت است و برای پژوهشگر نشان می‌دهد که خاطره عاشورا چگونه در خیابان‌ها و بناهای کربلا صورت مکانی یافته است.


اهمیت تاریخی / دینی

اهمیت مقام کف چپ در جغرافیای زیارتی کربلا از آن روست که برای فداکاری عباس بن علی علیه‌السلام شکل مکانی مستقلی پدید می‌آورد. شهادت و قطع‌شدن دست‌های او در سنت تاریخی و مقاتل ثبت شده، اما تعیین دقیق مکان کنونی به سنت محلی متأخر تعلق دارد.

گزارش رسمی بنای پس از ۱۹۹۱ نشان می‌دهد که یک نقطه یادمانی قدیمی در میان دگرگونی شهری با ساختاری تازه حفظ شد. ازاین‌رو مکان هم برای زیارت اهمیت دارد و هم سندی برای مطالعه تحول پیوسته جغرافیای یادمانی کربلاست.

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منابع

منبع اولیه — الإرشاد في معرفة حجج الله على العباد زیاد

Notes: Page/Volume: خبر كربلاء وشهادة العباس بن علي؛ pagination varies by edition | Classical and maqtal works support the identity, lineage, standard-bearing role, severing of the hands, and martyrdom of al-Abbas ibn Ali at Karbala. They do not identify the modern Bab al-Khan street point. The official al-Abbas Holy Shrine page supports the present southeast location, the replacement of an older marker after the 1411 AH/1991 expansion, and the octagonal structure’s modern architectural features. The site is therefore described as an attributed memorial, not a grave. | Page/Volume: ترجمة العباس بن علي وخبر مقتله؛ pagination varies by edition | Classical and maqtal works support the identity, lineage, standard-bearing role, severing of the hands, and martyrdom of al-Abbas ibn Ali at Karbala. They do not identify the modern Bab al-Khan street point. The official al-Abbas Holy Shrine page supports the present southeast location, the replacement of an older marker after the 1411 AH/1991 expansion, and the octagonal structure’s modern architectural features. The site is therefore described as an attributed memorial, not a grave. | Page/Volume: أخبار كربلاء والعباس بن علي؛ pagination varies by edition | Classical and maqtal works support the identity, lineage, standard-bearing role, severing of the hands, and martyrdom of al-Abbas ibn Ali at Karbala. They do not identify the modern Bab al-Khan street point. The official al-Abbas Holy Shrine page supports the present southeast location, the replacement of an older marker after the 1411 AH/1991 expansion, and the octagonal structure’s modern architectural features. The site is therefore described as an attributed memorial, not a grave. | Page/Volume: نسب العباس بن علي وذريته؛ pagination varies by edition | Classical and maqtal works support the identity, lineage, standard-bearing role, severing of the hands, and martyrdom of al-Abbas ibn Ali at Karbala. They do not identify the modern Bab al-Khan street point. The official al-Abbas Holy Shrine page supports the present southeast location, the replacement of an older marker after the 1411 AH/1991 expansion, and the octagonal structure’s modern architectural features. The site is therefore described as an attributed memorial, not a grave. | Page/Volume: الرواية المجمعة المتأخرة لمقتل العباس؛ pagination varies by edition | Classical and maqtal works support the identity, lineage, standard-bearing role, severing of the hands, and martyrdom of al-Abbas ibn Ali at Karbala. They do not identify the modern Bab al-Khan street point. The official al-Abbas Holy Shrine page supports the present southeast location, the replacement of an older marker after the 1411 AH/1991 expansion, and the octagonal structure’s modern architectural features. The site is therefore described as an attributed memorial, not a grave. | Classical and maqtal works support the identity, lineage, standard-bearing role, severing of the hands, and martyrdom of al-Abbas ibn Ali at Karbala. They do not identify the modern Bab al-Khan street point. The official al-Abbas Holy Shrine page supports the present southeast location, the replacement of an older marker after the 1411 AH/1991 expansion, and the octagonal structure’s modern architectural features. The site is therefore described as an attributed memorial, not a grave.

منبع اولیه — مقاتل الطالبيين زیاد

Notes: Page/Volume: خبر كربلاء وشهادة العباس بن علي؛ pagination varies by edition | Classical and maqtal works support the identity, lineage, standard-bearing role, severing of the hands, and martyrdom of al-Abbas ibn Ali at Karbala. They do not identify the modern Bab al-Khan street point. The official al-Abbas Holy Shrine page supports the present southeast location, the replacement of an older marker after the 1411 AH/1991 expansion, and the octagonal structure’s modern architectural features. The site is therefore described as an attributed memorial, not a grave. | Page/Volume: ترجمة العباس بن علي وخبر مقتله؛ pagination varies by edition | Classical and maqtal works support the identity, lineage, standard-bearing role, severing of the hands, and martyrdom of al-Abbas ibn Ali at Karbala. They do not identify the modern Bab al-Khan street point. The official al-Abbas Holy Shrine page supports the present southeast location, the replacement of an older marker after the 1411 AH/1991 expansion, and the octagonal structure’s modern architectural features. The site is therefore described as an attributed memorial, not a grave. | Page/Volume: أخبار كربلاء والعباس بن علي؛ pagination varies by edition | Classical and maqtal works support the identity, lineage, standard-bearing role, severing of the hands, and martyrdom of al-Abbas ibn Ali at Karbala. They do not identify the modern Bab al-Khan street point. The official al-Abbas Holy Shrine page supports the present southeast location, the replacement of an older marker after the 1411 AH/1991 expansion, and the octagonal structure’s modern architectural features. The site is therefore described as an attributed memorial, not a grave. | Page/Volume: نسب العباس بن علي وذريته؛ pagination varies by edition | Classical and maqtal works support the identity, lineage, standard-bearing role, severing of the hands, and martyrdom of al-Abbas ibn Ali at Karbala. They do not identify the modern Bab al-Khan street point. The official al-Abbas Holy Shrine page supports the present southeast location, the replacement of an older marker after the 1411 AH/1991 expansion, and the octagonal structure’s modern architectural features. The site is therefore described as an attributed memorial, not a grave. | Page/Volume: الرواية المجمعة المتأخرة لمقتل العباس؛ pagination varies by edition | Classical and maqtal works support the identity, lineage, standard-bearing role, severing of the hands, and martyrdom of al-Abbas ibn Ali at Karbala. They do not identify the modern Bab al-Khan street point. The official al-Abbas Holy Shrine page supports the present southeast location, the replacement of an older marker after the 1411 AH/1991 expansion, and the octagonal structure’s modern architectural features. The site is therefore described as an attributed memorial, not a grave. | Classical and maqtal works support the identity, lineage, standard-bearing role, severing of the hands, and martyrdom of al-Abbas ibn Ali at Karbala. They do not identify the modern Bab al-Khan street point. The official al-Abbas Holy Shrine page supports the present southeast location, the replacement of an older marker after the 1411 AH/1991 expansion, and the octagonal structure’s modern architectural features. The site is therefore described as an attributed memorial, not a grave.

منبع اولیه — أنساب الأشراف زیاد

Notes: Page/Volume: خبر كربلاء وشهادة العباس بن علي؛ pagination varies by edition | Classical and maqtal works support the identity, lineage, standard-bearing role, severing of the hands, and martyrdom of al-Abbas ibn Ali at Karbala. They do not identify the modern Bab al-Khan street point. The official al-Abbas Holy Shrine page supports the present southeast location, the replacement of an older marker after the 1411 AH/1991 expansion, and the octagonal structure’s modern architectural features. The site is therefore described as an attributed memorial, not a grave. | Page/Volume: ترجمة العباس بن علي وخبر مقتله؛ pagination varies by edition | Classical and maqtal works support the identity, lineage, standard-bearing role, severing of the hands, and martyrdom of al-Abbas ibn Ali at Karbala. They do not identify the modern Bab al-Khan street point. The official al-Abbas Holy Shrine page supports the present southeast location, the replacement of an older marker after the 1411 AH/1991 expansion, and the octagonal structure’s modern architectural features. The site is therefore described as an attributed memorial, not a grave. | Page/Volume: أخبار كربلاء والعباس بن علي؛ pagination varies by edition | Classical and maqtal works support the identity, lineage, standard-bearing role, severing of the hands, and martyrdom of al-Abbas ibn Ali at Karbala. They do not identify the modern Bab al-Khan street point. The official al-Abbas Holy Shrine page supports the present southeast location, the replacement of an older marker after the 1411 AH/1991 expansion, and the octagonal structure’s modern architectural features. The site is therefore described as an attributed memorial, not a grave. | Page/Volume: نسب العباس بن علي وذريته؛ pagination varies by edition | Classical and maqtal works support the identity, lineage, standard-bearing role, severing of the hands, and martyrdom of al-Abbas ibn Ali at Karbala. They do not identify the modern Bab al-Khan street point. The official al-Abbas Holy Shrine page supports the present southeast location, the replacement of an older marker after the 1411 AH/1991 expansion, and the octagonal structure’s modern architectural features. The site is therefore described as an attributed memorial, not a grave. | Page/Volume: الرواية المجمعة المتأخرة لمقتل العباس؛ pagination varies by edition | Classical and maqtal works support the identity, lineage, standard-bearing role, severing of the hands, and martyrdom of al-Abbas ibn Ali at Karbala. They do not identify the modern Bab al-Khan street point. The official al-Abbas Holy Shrine page supports the present southeast location, the replacement of an older marker after the 1411 AH/1991 expansion, and the octagonal structure’s modern architectural features. The site is therefore described as an attributed memorial, not a grave. | Classical and maqtal works support the identity, lineage, standard-bearing role, severing of the hands, and martyrdom of al-Abbas ibn Ali at Karbala. They do not identify the modern Bab al-Khan street point. The official al-Abbas Holy Shrine page supports the present southeast location, the replacement of an older marker after the 1411 AH/1991 expansion, and the octagonal structure’s modern architectural features. The site is therefore described as an attributed memorial, not a grave.

منبع ثانویه — عمدة الطالب في أنساب آل أبي طالب متوسط

Notes: Page/Volume: خبر كربلاء وشهادة العباس بن علي؛ pagination varies by edition | Classical and maqtal works support the identity, lineage, standard-bearing role, severing of the hands, and martyrdom of al-Abbas ibn Ali at Karbala. They do not identify the modern Bab al-Khan street point. The official al-Abbas Holy Shrine page supports the present southeast location, the replacement of an older marker after the 1411 AH/1991 expansion, and the octagonal structure’s modern architectural features. The site is therefore described as an attributed memorial, not a grave. | Page/Volume: ترجمة العباس بن علي وخبر مقتله؛ pagination varies by edition | Classical and maqtal works support the identity, lineage, standard-bearing role, severing of the hands, and martyrdom of al-Abbas ibn Ali at Karbala. They do not identify the modern Bab al-Khan street point. The official al-Abbas Holy Shrine page supports the present southeast location, the replacement of an older marker after the 1411 AH/1991 expansion, and the octagonal structure’s modern architectural features. The site is therefore described as an attributed memorial, not a grave. | Page/Volume: أخبار كربلاء والعباس بن علي؛ pagination varies by edition | Classical and maqtal works support the identity, lineage, standard-bearing role, severing of the hands, and martyrdom of al-Abbas ibn Ali at Karbala. They do not identify the modern Bab al-Khan street point. The official al-Abbas Holy Shrine page supports the present southeast location, the replacement of an older marker after the 1411 AH/1991 expansion, and the octagonal structure’s modern architectural features. The site is therefore described as an attributed memorial, not a grave. | Page/Volume: نسب العباس بن علي وذريته؛ pagination varies by edition | Classical and maqtal works support the identity, lineage, standard-bearing role, severing of the hands, and martyrdom of al-Abbas ibn Ali at Karbala. They do not identify the modern Bab al-Khan street point. The official al-Abbas Holy Shrine page supports the present southeast location, the replacement of an older marker after the 1411 AH/1991 expansion, and the octagonal structure’s modern architectural features. The site is therefore described as an attributed memorial, not a grave. | Page/Volume: الرواية المجمعة المتأخرة لمقتل العباس؛ pagination varies by edition | Classical and maqtal works support the identity, lineage, standard-bearing role, severing of the hands, and martyrdom of al-Abbas ibn Ali at Karbala. They do not identify the modern Bab al-Khan street point. The official al-Abbas Holy Shrine page supports the present southeast location, the replacement of an older marker after the 1411 AH/1991 expansion, and the octagonal structure’s modern architectural features. The site is therefore described as an attributed memorial, not a grave. | Classical and maqtal works support the identity, lineage, standard-bearing role, severing of the hands, and martyrdom of al-Abbas ibn Ali at Karbala. They do not identify the modern Bab al-Khan street point. The official al-Abbas Holy Shrine page supports the present southeast location, the replacement of an older marker after the 1411 AH/1991 expansion, and the octagonal structure’s modern architectural features. The site is therefore described as an attributed memorial, not a grave.

منبع ثانویه — نفس المهموم متوسط

Notes: Page/Volume: خبر كربلاء وشهادة العباس بن علي؛ pagination varies by edition | Classical and maqtal works support the identity, lineage, standard-bearing role, severing of the hands, and martyrdom of al-Abbas ibn Ali at Karbala. They do not identify the modern Bab al-Khan street point. The official al-Abbas Holy Shrine page supports the present southeast location, the replacement of an older marker after the 1411 AH/1991 expansion, and the octagonal structure’s modern architectural features. The site is therefore described as an attributed memorial, not a grave. | Page/Volume: ترجمة العباس بن علي وخبر مقتله؛ pagination varies by edition | Classical and maqtal works support the identity, lineage, standard-bearing role, severing of the hands, and martyrdom of al-Abbas ibn Ali at Karbala. They do not identify the modern Bab al-Khan street point. The official al-Abbas Holy Shrine page supports the present southeast location, the replacement of an older marker after the 1411 AH/1991 expansion, and the octagonal structure’s modern architectural features. The site is therefore described as an attributed memorial, not a grave. | Page/Volume: أخبار كربلاء والعباس بن علي؛ pagination varies by edition | Classical and maqtal works support the identity, lineage, standard-bearing role, severing of the hands, and martyrdom of al-Abbas ibn Ali at Karbala. They do not identify the modern Bab al-Khan street point. The official al-Abbas Holy Shrine page supports the present southeast location, the replacement of an older marker after the 1411 AH/1991 expansion, and the octagonal structure’s modern architectural features. The site is therefore described as an attributed memorial, not a grave. | Page/Volume: نسب العباس بن علي وذريته؛ pagination varies by edition | Classical and maqtal works support the identity, lineage, standard-bearing role, severing of the hands, and martyrdom of al-Abbas ibn Ali at Karbala. They do not identify the modern Bab al-Khan street point. The official al-Abbas Holy Shrine page supports the present southeast location, the replacement of an older marker after the 1411 AH/1991 expansion, and the octagonal structure’s modern architectural features. The site is therefore described as an attributed memorial, not a grave. | Page/Volume: الرواية المجمعة المتأخرة لمقتل العباس؛ pagination varies by edition | Classical and maqtal works support the identity, lineage, standard-bearing role, severing of the hands, and martyrdom of al-Abbas ibn Ali at Karbala. They do not identify the modern Bab al-Khan street point. The official al-Abbas Holy Shrine page supports the present southeast location, the replacement of an older marker after the 1411 AH/1991 expansion, and the octagonal structure’s modern architectural features. The site is therefore described as an attributed memorial, not a grave. | Classical and maqtal works support the identity, lineage, standard-bearing role, severing of the hands, and martyrdom of al-Abbas ibn Ali at Karbala. They do not identify the modern Bab al-Khan street point. The official al-Abbas Holy Shrine page supports the present southeast location, the replacement of an older marker after the 1411 AH/1991 expansion, and the octagonal structure’s modern architectural features. The site is therefore described as an attributed memorial, not a grave.

منبع اینترنتی — alkafeel.net متوسط

Notes: Page/Volume: خبر كربلاء وشهادة العباس بن علي؛ pagination varies by edition | Classical and maqtal works support the identity, lineage, standard-bearing role, severing of the hands, and martyrdom of al-Abbas ibn Ali at Karbala. They do not identify the modern Bab al-Khan street point. The official al-Abbas Holy Shrine page supports the present southeast location, the replacement of an older marker after the 1411 AH/1991 expansion, and the octagonal structure’s modern architectural features. The site is therefore described as an attributed memorial, not a grave. | Page/Volume: ترجمة العباس بن علي وخبر مقتله؛ pagination varies by edition | Classical and maqtal works support the identity, lineage, standard-bearing role, severing of the hands, and martyrdom of al-Abbas ibn Ali at Karbala. They do not identify the modern Bab al-Khan street point. The official al-Abbas Holy Shrine page supports the present southeast location, the replacement of an older marker after the 1411 AH/1991 expansion, and the octagonal structure’s modern architectural features. The site is therefore described as an attributed memorial, not a grave. | Page/Volume: أخبار كربلاء والعباس بن علي؛ pagination varies by edition | Classical and maqtal works support the identity, lineage, standard-bearing role, severing of the hands, and martyrdom of al-Abbas ibn Ali at Karbala. They do not identify the modern Bab al-Khan street point. The official al-Abbas Holy Shrine page supports the present southeast location, the replacement of an older marker after the 1411 AH/1991 expansion, and the octagonal structure’s modern architectural features. The site is therefore described as an attributed memorial, not a grave. | Page/Volume: نسب العباس بن علي وذريته؛ pagination varies by edition | Classical and maqtal works support the identity, lineage, standard-bearing role, severing of the hands, and martyrdom of al-Abbas ibn Ali at Karbala. They do not identify the modern Bab al-Khan street point. The official al-Abbas Holy Shrine page supports the present southeast location, the replacement of an older marker after the 1411 AH/1991 expansion, and the octagonal structure’s modern architectural features. The site is therefore described as an attributed memorial, not a grave. | Page/Volume: الرواية المجمعة المتأخرة لمقتل العباس؛ pagination varies by edition | Classical and maqtal works support the identity, lineage, standard-bearing role, severing of the hands, and martyrdom of al-Abbas ibn Ali at Karbala. They do not identify the modern Bab al-Khan street point. The official al-Abbas Holy Shrine page supports the present southeast location, the replacement of an older marker after the 1411 AH/1991 expansion, and the octagonal structure’s modern architectural features. The site is therefore described as an attributed memorial, not a grave. | Classical and maqtal works support the identity, lineage, standard-bearing role, severing of the hands, and martyrdom of al-Abbas ibn Ali at Karbala. They do not identify the modern Bab al-Khan street point. The official al-Abbas Holy Shrine page supports the present southeast location, the replacement of an older marker after the 1411 AH/1991 expansion, and the octagonal structure’s modern architectural features. The site is therefore described as an attributed memorial, not a grave.


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