حضرت سوید بن عمرو بن ابی مطاع رضی اللہ عنہ
🌿 نسب و خاندانی تعارف
خثعم بن انمار سے منسوب جنوبی عرب قبیلی پس منظر۔ نام سوید بن عمرو بن ابی المطاع، سوید بن عمرو خثعمی اور مختصر سوید بن مطاع کی صورت میں ملتا ہے۔ والدہ، زوجہ اور اولاد کی تفصیل قطعی طور پر محفوظ نہیں۔
⚔️ واقعۂ کربلا میں کردار
امام حسین علیہ السلام کے آخری ثابت قدم ساتھیوں میں سے ایک؛ شدید زخمی ہوکر مقتولین میں پڑے رہے، امام کی شہادت کی خبر سن کر دوبارہ اٹھے اور آخری قتال میں شہید ہوئے۔
حضرت سوید بن عمرو بن ابی المطاع رضی اللہ عنہ قبیلہ خثعم یا انمار سے منسوب تھے۔ تاریخی کتب میں ان کا نام سوید بن عمرو خثعمی، سوید بن عمرو بن ابی المطاع اور کبھی مختصر سوید بن مطاع کی صورت میں ملتا ہے۔ بعد کی سوانح انہیں شریف، عبادت گزار، کثیر الصلاۃ اور جنگ آزمودہ شخص قرار دیتی ہیں۔ ان اوصاف کا بنیادی مفہوم ان کے آخری قتال سے ہم آہنگ ہے، مگر ان کی تاریخ ولادت، عمر، خاندان اور سابق جنگوں کی مکمل تفصیل دستیاب مآخذ قطعی طور پر محفوظ نہیں کرتے۔ عاشورا کے آخری مرحلے میں حضرت سوید رضی اللہ عنہ امام حسین علیہ السلام کے بہت کم باقی رہ جانے والے ساتھیوں میں شمار ہوتے ہیں۔ بعض روایتیں ان کے ساتھ بشر بن عمرو حضرمی کا نام لاتی ہیں، مگر بشر کے میدان چھوڑنے یا باقی رہنے کی الگ روایتوں کی وجہ سے آخری افراد کی ترتیب میں جزوی فرق موجود ہے۔ حضرت سوید رضی اللہ عنہ میدان میں سخت قتال کرتے ہوئے شدید زخمی ہوئے اور مقتولین کے درمیان گر گئے۔ دشمن نے انہیں مردہ سمجھا اور ان کا ہتھیار بھی لے لیا۔ وہ بے ہوش یا نیم جان حالت میں پڑے رہے، اس لیے ان کی پہلی گراوٹ کو شہادت نہیں بلکہ شدید زخمی ہونا سمجھنا چاہیے۔ جب انہوں نے دشمن کو یہ کہتے سنا کہ امام حسین علیہ السلام شہید کر دیے گئے ہیں تو ان میں حرکت پیدا ہوئی۔ انہیں تلوار نہ ملی، اس لیے روایت کے مطابق ایک چھوٹی چھری یا دستی ہتھیار سے دوبارہ دشمن پر حملہ کیا۔ یہ واقعہ طبری اور بلاذری سے متعلق روایت میں محفوظ ہے اور ان کی سوانح کا سب سے مضبوط حصہ ہے۔ انہوں نے زخمی حالت میں کچھ دیر قتال کیا، پھر دشمن ان پر پلٹا اور انہیں شہید کر دیا۔ قاتلوں کے نام عروہ بن بطان یا بطار ثعلبی اور زید بن رقاد جنبی، جہنی یا تغلبی جیسی مختلف قراءتوں میں آتے ہیں۔ ناموں کے اس اختلاف کو قطعی ایک صورت میں محدود نہیں کیا گیا۔ اسی خبر کی وجہ سے انہیں اکثر امام حسین علیہ السلام کے اصحاب میں آخری شہید کہا جاتا ہے، یعنی وہ امام کی شہادت سننے کے بعد دوبارہ اٹھے اور پھر قتل ہوئے۔ اس تعبیر کو اہل بیت کے شہداء یا مجموعی میدان کے تمام مقتولین کی مطلق زمانی ترتیب کے بجائے اصحاب کی روایت کے سیاق میں سمجھنا زیادہ درست ہے۔ بعد کی زبان میں انہیں کبھی دو مرتبہ شہید ہونے والا کہا جاتا ہے، مگر یہ مجازی تعبیر ہے۔ پہلی مرتبہ وہ مردہ سمجھے گئے تھے، حقیقتاً زندہ تھے؛ دوسری مرتبہ آخری قتال میں شہید ہوئے۔ علمی متن میں اس فرق کو واضح رکھنا ضروری ہے۔ یہ پروفائل مشترک مقامِ شہدائے کربلا سے جغرافیائی نسبت لیتا ہے۔ ان کے لیے الگ قبر، مستقل مزار یا جدا نقشاتی نشان ثابت نہیں کیا جاتا۔ ان کی یاد امام کی شہادت کی خبر سن کر بھی باقی قوت کے ساتھ اٹھنے والی آخری وفاداری اور شعوری مقاومت کی غیر معمولی مثال ہے۔
🏛️ تاریخی اہمیت
حضرت سوید رضی اللہ عنہ کی تاریخی اہمیت ان کی آخری بیداری اور دوبارہ قتال میں ہے۔ یہ خبر وفاداری کو صرف امام کی زندگی تک محدود نہیں رکھتی، بلکہ امام کی شہادت کی خبر کے بعد بھی حق کے لیے مزاحمت کے طور پر دکھاتی ہے۔ طبری اور بلاذری سے متعلق روایت ان کے شدید زخمی ہونے، مقتولین میں پڑے رہنے، چھوٹے ہتھیار سے دوبارہ لڑنے اور آخری شہادت کا مضبوط خاکہ دیتی ہے۔ قاتلوں کے نام اور قبائلی نسبتوں میں نسخی اختلاف کو واضح رکھا گیا ہے۔ مشترک کربلا مقام ان کی یاد کو اجتماعی اصحاب کے ساتھ محفوظ کرتا ہے۔ ان کی سوانح مجازی زبان اور تاریخی حقیقت میں فرق کی بھی مثال ہے: وہ دو مرتبہ حقیقتاً شہید نہیں ہوئے، بلکہ پہلی بار مردہ سمجھے گئے اور پھر آخری مرتبہ شہادت پائی۔
📚 حوالہ جات
Tarikh al-Rusul wa al-Muluk
Ansab al-Ashraf — Muhammad ibn Jarir al-Tabari
Ahmad ibn Yahya al-Baladhuri
Karbala account; pagination varies by edition
Karbala account; pagination varies by edition
Tasmiyat man qutila ma'a al-Husayn ibn Ali
Nafas al-Mahmum — al-Fudayl ibn al-Zubayr al-Kufi
Shaykh Abbas al-Qummi
Entry 58 on Suwayd ibn Amr ibn al-Muta'; printed edition p. 153
Chapter on the martyrdom of Suwayd and the companions; pagination varies by edition
The Abu Mikhnaf report preserved by al-Tabari, with a parallel report in Ansab al-Ashraf, supports Suwayd's severe wounding, lying among the dead, hearing that Imam Husayn had been killed, renewed combat with a knife after his sword had been taken, and final martyrdom. Those reports name Urwa ibn Batar or Battan al-Taghlibi and Zayd ibn Riqad al-Janbi in variant forms. Tasmiyat preserves Suwayd independently in the martyr list but attributes his death to Hani ibn Thubayt al-Hadrami. The phrase 'last martyr' is restricted to the companions' narrative and is not made an absolute order covering every Hashimite martyr or every casualty. The later phrase 'martyred twice' is treated as a devotional metaphor because the first fall was grave wounding, not death. The shared-parent location does not establish a separate grave.
متعلقہ مزار / مقام دیکھیں — روضہ امام حسین بن علی علیہ السلام
جامع الترمذي
ARTICLE ROLE: PRIMARY BURIAL/MAIN RECORD. The complete Medina, Mecca, Karbala journey, Ashura, family, martyrdom, shrine history and seventy-four-profile directory content were preserved. Family enumeration and detailed maqtal sequences remain source-qualified. Persian and Hindi were rebuilt under V4.7 to match all eleven English paragraphs, including the final shrine and directory sections. No PER code was invented. | Page/Volume: أخبار الحسين وكربلاء؛ الصفحات تختلف باختلاف الطبعات | ARTICLE ROLE: PRIMARY BURIAL/MAIN RECORD. The complete Medina, Mecca, Karbala journey, Ashura, family, martyrdom, shrine history and seventy-four-profile directory content were preserved. Family enumeration and detailed maqtal sequences remain source-qualified. Persian and Hindi were rebuilt under V4.7 to match all eleven English paragraphs, including the final shrine and directory sections. No PER code was invented. | Page/Volume: الروايات المبكرة عن كربلاء؛ الصفحات تختلف باختلاف الطبعات | ARTICLE ROLE: PRIMARY BURIAL/MAIN RECORD. The complete Medina, Mecca, Karbala journey, Ashura, family, martyrdom, shrine history and seventy-four-profile directory content were preserved. Family enumeration and detailed maqtal sequences remain source-qualified. Persian and Hindi were rebuilt under V4.7 to match all eleven English paragraphs, including the final shrine and directory sections. No PER code was invented.
مسند أحمد بن حنبل
ARTICLE ROLE: PRIMARY BURIAL/MAIN RECORD. The complete Medina, Mecca, Karbala journey, Ashura, family, martyrdom, shrine history and seventy-four-profile directory content were preserved. Family enumeration and detailed maqtal sequences remain source-qualified. Persian and Hindi were rebuilt under V4.7 to match all eleven English paragraphs, including the final shrine and directory sections. No PER code was invented. | Page/Volume: أخبار الحسين وكربلاء؛ الصفحات تختلف باختلاف الطبعات | ARTICLE ROLE: PRIMARY BURIAL/MAIN RECORD. The complete Medina, Mecca, Karbala journey, Ashura, family, martyrdom, shrine history and seventy-four-profile directory content were preserved. Family enumeration and detailed maqtal sequences remain source-qualified. Persian and Hindi were rebuilt under V4.7 to match all eleven English paragraphs, including the final shrine and directory sections. No PER code was invented. | Page/Volume: الروايات المبكرة عن كربلاء؛ الصفحات تختلف باختلاف الطبعات | ARTICLE ROLE: PRIMARY BURIAL/MAIN RECORD. The complete Medina, Mecca, Karbala journey, Ashura, family, martyrdom, shrine history and seventy-four-profile directory content were preserved. Family enumeration and detailed maqtal sequences remain source-qualified. Persian and Hindi were rebuilt under V4.7 to match all eleven English paragraphs, including the final shrine and directory sections. No PER code was invented.
تاريخ الرسل والملوك
ARTICLE ROLE: PRIMARY BURIAL/MAIN RECORD. The complete Medina, Mecca, Karbala journey, Ashura, family, martyrdom, shrine history and seventy-four-profile directory content were preserved. Family enumeration and detailed maqtal sequences remain source-qualified. Persian and Hindi were rebuilt under V4.7 to match all eleven English paragraphs, including the final shrine and directory sections. No PER code was invented. | Page/Volume: أخبار الحسين وكربلاء؛ الصفحات تختلف باختلاف الطبعات | ARTICLE ROLE: PRIMARY BURIAL/MAIN RECORD. The complete Medina, Mecca, Karbala journey, Ashura, family, martyrdom, shrine history and seventy-four-profile directory content were preserved. Family enumeration and detailed maqtal sequences remain source-qualified. Persian and Hindi were rebuilt under V4.7 to match all eleven English paragraphs, including the final shrine and directory sections. No PER code was invented. | Page/Volume: الروايات المبكرة عن كربلاء؛ الصفحات تختلف باختلاف الطبعات | ARTICLE ROLE: PRIMARY BURIAL/MAIN RECORD. The complete Medina, Mecca, Karbala journey, Ashura, family, martyrdom, shrine history and seventy-four-profile directory content were preserved. Family enumeration and detailed maqtal sequences remain source-qualified. Persian and Hindi were rebuilt under V4.7 to match all eleven English paragraphs, including the final shrine and directory sections. No PER code was invented.
أنساب الأشراف
ARTICLE ROLE: PRIMARY BURIAL/MAIN RECORD. The complete Medina, Mecca, Karbala journey, Ashura, family, martyrdom, shrine history and seventy-four-profile directory content were preserved. Family enumeration and detailed maqtal sequences remain source-qualified. Persian and Hindi were rebuilt under V4.7 to match all eleven English paragraphs, including the final shrine and directory sections. No PER code was invented. | Page/Volume: أخبار الحسين وكربلاء؛ الصفحات تختلف باختلاف الطبعات | ARTICLE ROLE: PRIMARY BURIAL/MAIN RECORD. The complete Medina, Mecca, Karbala journey, Ashura, family, martyrdom, shrine history and seventy-four-profile directory content were preserved. Family enumeration and detailed maqtal sequences remain source-qualified. Persian and Hindi were rebuilt under V4.7 to match all eleven English paragraphs, including the final shrine and directory sections. No PER code was invented. | Page/Volume: الروايات المبكرة عن كربلاء؛ الصفحات تختلف باختلاف الطبعات | ARTICLE ROLE: PRIMARY BURIAL/MAIN RECORD. The complete Medina, Mecca, Karbala journey, Ashura, family, martyrdom, shrine history and seventy-four-profile directory content were preserved. Family enumeration and detailed maqtal sequences remain source-qualified. Persian and Hindi were rebuilt under V4.7 to match all eleven English paragraphs, including the final shrine and directory sections. No PER code was invented.
الإرشاد في معرفة حجج الله على العباد
ARTICLE ROLE: PRIMARY BURIAL/MAIN RECORD. The complete Medina, Mecca, Karbala journey, Ashura, family, martyrdom, shrine history and seventy-four-profile directory content were preserved. Family enumeration and detailed maqtal sequences remain source-qualified. Persian and Hindi were rebuilt under V4.7 to match all eleven English paragraphs, including the final shrine and directory sections. No PER code was invented. | Page/Volume: أخبار الحسين وكربلاء؛ الصفحات تختلف باختلاف الطبعات | ARTICLE ROLE: PRIMARY BURIAL/MAIN RECORD. The complete Medina, Mecca, Karbala journey, Ashura, family, martyrdom, shrine history and seventy-four-profile directory content were preserved. Family enumeration and detailed maqtal sequences remain source-qualified. Persian and Hindi were rebuilt under V4.7 to match all eleven English paragraphs, including the final shrine and directory sections. No PER code was invented. | Page/Volume: الروايات المبكرة عن كربلاء؛ الصفحات تختلف باختلاف الطبعات | ARTICLE ROLE: PRIMARY BURIAL/MAIN RECORD. The complete Medina, Mecca, Karbala journey, Ashura, family, martyrdom, shrine history and seventy-four-profile directory content were preserved. Family enumeration and detailed maqtal sequences remain source-qualified. Persian and Hindi were rebuilt under V4.7 to match all eleven English paragraphs, including the final shrine and directory sections. No PER code was invented.
مقتل الحسين
ARTICLE ROLE: PRIMARY BURIAL/MAIN RECORD. The complete Medina, Mecca, Karbala journey, Ashura, family, martyrdom, shrine history and seventy-four-profile directory content were preserved. Family enumeration and detailed maqtal sequences remain source-qualified. Persian and Hindi were rebuilt under V4.7 to match all eleven English paragraphs, including the final shrine and directory sections. No PER code was invented. | Page/Volume: أخبار الحسين وكربلاء؛ الصفحات تختلف باختلاف الطبعات | ARTICLE ROLE: PRIMARY BURIAL/MAIN RECORD. The complete Medina, Mecca, Karbala journey, Ashura, family, martyrdom, shrine history and seventy-four-profile directory content were preserved. Family enumeration and detailed maqtal sequences remain source-qualified. Persian and Hindi were rebuilt under V4.7 to match all eleven English paragraphs, including the final shrine and directory sections. No PER code was invented. | Page/Volume: الروايات المبكرة عن كربلاء؛ الصفحات تختلف باختلاف الطبعات | ARTICLE ROLE: PRIMARY BURIAL/MAIN RECORD. The complete Medina, Mecca, Karbala journey, Ashura, family, martyrdom, shrine history and seventy-four-profile directory content were preserved. Family enumeration and detailed maqtal sequences remain source-qualified. Persian and Hindi were rebuilt under V4.7 to match all eleven English paragraphs, including the final shrine and directory sections. No PER code was invented.
imamhussain.org
ARTICLE ROLE: PRIMARY BURIAL/MAIN RECORD. The complete Medina, Mecca, Karbala journey, Ashura, family, martyrdom, shrine history and seventy-four-profile directory content were preserved. Family enumeration and detailed maqtal sequences remain source-qualified. Persian and Hindi were rebuilt under V4.7 to match all eleven English paragraphs, including the final shrine and directory sections. No PER code was invented. | Page/Volume: أخبار الحسين وكربلاء؛ الصفحات تختلف باختلاف الطبعات | ARTICLE ROLE: PRIMARY BURIAL/MAIN RECORD. The complete Medina, Mecca, Karbala journey, Ashura, family, martyrdom, shrine history and seventy-four-profile directory content were preserved. Family enumeration and detailed maqtal sequences remain source-qualified. Persian and Hindi were rebuilt under V4.7 to match all eleven English paragraphs, including the final shrine and directory sections. No PER code was invented. | Page/Volume: الروايات المبكرة عن كربلاء؛ الصفحات تختلف باختلاف الطبعات | ARTICLE ROLE: PRIMARY BURIAL/MAIN RECORD. The complete Medina, Mecca, Karbala journey, Ashura, family, martyrdom, shrine history and seventy-four-profile directory content were preserved. Family enumeration and detailed maqtal sequences remain source-qualified. Persian and Hindi were rebuilt under V4.7 to match all eleven English paragraphs, including the final shrine and directory sections. No PER code was invented.
imamhussain.org
ARTICLE ROLE: PRIMARY BURIAL/MAIN RECORD. The complete Medina, Mecca, Karbala journey, Ashura, family, martyrdom, shrine history and seventy-four-profile directory content were preserved. Family enumeration and detailed maqtal sequences remain source-qualified. Persian and Hindi were rebuilt under V4.7 to match all eleven English paragraphs, including the final shrine and directory sections. No PER code was invented. | Page/Volume: أخبار الحسين وكربلاء؛ الصفحات تختلف باختلاف الطبعات | ARTICLE ROLE: PRIMARY BURIAL/MAIN RECORD. The complete Medina, Mecca, Karbala journey, Ashura, family, martyrdom, shrine history and seventy-four-profile directory content were preserved. Family enumeration and detailed maqtal sequences remain source-qualified. Persian and Hindi were rebuilt under V4.7 to match all eleven English paragraphs, including the final shrine and directory sections. No PER code was invented. | Page/Volume: الروايات المبكرة عن كربلاء؛ الصفحات تختلف باختلاف الطبعات | ARTICLE ROLE: PRIMARY BURIAL/MAIN RECORD. The complete Medina, Mecca, Karbala journey, Ashura, family, martyrdom, shrine history and seventy-four-profile directory content were preserved. Family enumeration and detailed maqtal sequences remain source-qualified. Persian and Hindi were rebuilt under V4.7 to match all eleven English paragraphs, including the final shrine and directory sections. No PER code was invented.
imamhussain.org
ARTICLE ROLE: PRIMARY BURIAL/MAIN RECORD. The complete Medina, Mecca, Karbala journey, Ashura, family, martyrdom, shrine history and seventy-four-profile directory content were preserved. Family enumeration and detailed maqtal sequences remain source-qualified. Persian and Hindi were rebuilt under V4.7 to match all eleven English paragraphs, including the final shrine and directory sections. No PER code was invented. | Page/Volume: أخبار الحسين وكربلاء؛ الصفحات تختلف باختلاف الطبعات | ARTICLE ROLE: PRIMARY BURIAL/MAIN RECORD. The complete Medina, Mecca, Karbala journey, Ashura, family, martyrdom, shrine history and seventy-four-profile directory content were preserved. Family enumeration and detailed maqtal sequences remain source-qualified. Persian and Hindi were rebuilt under V4.7 to match all eleven English paragraphs, including the final shrine and directory sections. No PER code was invented. | Page/Volume: الروايات المبكرة عن كربلاء؛ الصفحات تختلف باختلاف الطبعات | ARTICLE ROLE: PRIMARY BURIAL/MAIN RECORD. The complete Medina, Mecca, Karbala journey, Ashura, family, martyrdom, shrine history and seventy-four-profile directory content were preserved. Family enumeration and detailed maqtal sequences remain source-qualified. Persian and Hindi were rebuilt under V4.7 to match all eleven English paragraphs, including the final shrine and directory sections. No PER code was invented.
🌹 تمام 74 شخصیات
📜یہ روایات ہم تک کیسے پہنچیں؟ — مختصر وضاحت کھولیں
یہ اطلس کسی خبر کو صرف مصنف کے مسلک کی بنا پر قبول یا رد نہیں کرتا۔ ابو مخنف ابتدائی کوفی جامعِ روایت تھے اور ان کا مواد طبری جیسے عمومی مسلم مؤرخین نے بھی محفوظ کیا؛ شیخ مفید امامی عالم تھے اور الارشاد میں انہوں نے پہلے تاریخی ذخیرے سے استفادہ کیا۔ ہر دعویٰ زمانی قرب، سلسلۂ نقل، مشترک اصل اور دوسرے مآخذ سے تقابل کے بعد پیش کیا جاتا ہے۔
ماخذ، راوی اور کتابوں کا تاریخی سفر پڑھیں