22 / 74 · Supporters of Imam Husayn

Zuhayr ibn al-Qayn al-Bajali

Source status: Strongly represented in core sources

🌿 Lineage and family background

An Iraqi Muslim from the tribe of Bajila. His father is preserved as al-Qayn. The early historical sources do not provide further detail about his mother, children, or wider household, while the role of his wife during the journey to Karbala is prominently preserved.

⚔️ Role in the Karbala movement

A distinguished supporter of Imam Husayn, Peace Be Upon Him, a strategically minded companion of the caravan, commander of the right wing on Ashura, an orator, and a defender of the tents and Ahl al-Bayt until martyrdom.

Zuhayr ibn al-Qayn al-Bajali, May Allah Be Pleased With Him, was a respected Muslim of Bajila known for judgment, leadership, and military experience. In the history of Karbala, his personality emerges as a leading example of decision, insight, command, and loyalty. During the return journey from the pilgrimage in 60 AH, his caravan travelled near the caravan of Imam Husayn, Peace Be Upon Him. The two groups often stopped at separate places until a messenger of the Imam entered Zuhayr's camp and invited him to a meeting. The unexpected invitation brought silence to the gathering, but Zuhayr's wife encouraged him to hear the words of the grandson of the Messenger of Allah, Peace and Blessings Be Upon Him. He went to Imam Husayn and, after a brief meeting, returned to his caravan with a completely clear decision. He ordered his tent moved beside the tents of Imam Husayn, released his companions to choose freely whether to follow, and arranged for his wife to return safely to her family. The full conversation with the Imam is not preserved, but its result appears without ambiguity in Zuhayr's practical commitment. When the detachment of al-Hurr ibn Yazid al-Riyahi, May Allah Be Pleased With Him, confronted the caravan, Zuhayr recognized the growing danger. He proposed action against the present force and movement toward a defensible place, but Imam Husayn refused to initiate fighting. After offering his judgment, Zuhayr obeyed the Imam's decision completely. On the eve of Ashura, Imam Husayn released his companions from their obligation. Zuhayr declared that even if he were restored to life and killed a thousand times, he would accept it if the sacrifice protected the Imam and the young members of Ahl al-Bayt. The statement demonstrates perfect unity between his words and later action. On the morning of Ashura, Imam Husayn appointed Zuhayr commander of the right wing, Habib ibn Muzahir, May Allah Be Pleased With Him, commander of the left, and al-Abbas ibn Ali, Peace Be Upon Him, bearer of the standard. This responsibility reflects Zuhayr's military judgment, trustworthiness, and high standing in the camp. Zuhayr addressed the opposing army, reminded them of the sanctity of the family of the Messenger of Allah, and called them away from bloodshed. He showed that counsel and clarification of truth remained a duty until the final moment, even when the opposing force refused to listen. When the company of Shimr ibn Dhi al-Jawshan attacked the tents, Zuhayr led a counterattack with a small group of companions and drove them away from the camp. At that moment he acted not only as a commander but also as an immediate defender of Ahl al-Bayt and the children. He later sought permission from Imam Husayn and entered the battle. The reports preserve his rajaz, steadfastness, and defence of the Imam. Kathir ibn Abdullah al-Sha'bi and al-Muhajir ibn Aws attacked him together and killed him, completing in action the loyalty he had declared in words. This profile inherits the collective Karbala martyrs location. It does not assert a separate grave, independent shrine, or distinct map marker for Zuhayr. His memory is a comprehensive example of responding to the call of Imam Husayn, subordinating personal judgment to obedience, and offering protection and support until the final moment.

🏛️ Historical importance

Zuhayr's historical importance lies in his decisive joining of the Husayni caravan. A brief meeting transformed him from a nearby traveller into a leading commander, and he immediately converted his decision into practical action. His military judgment and obedience to Imam Husayn were not opposites. He recognized danger, offered advice, and when the Imam refused to begin fighting, he submitted without hesitation. This is a major example of the balanced relationship between leadership and obedience. His declaration on the eve of Ashura, command of the right wing, counsel to the enemy, defence of the tents, and final combat form one continuous character. His loyalty did not remain an emotional claim but became responsibility, wisdom, and sacrifice at every stage. The shared Karbala location preserves his memory with the other martyrs without creating a separate grave. His profile teaches that hearing the call of truth, making a clear decision, maintaining discipline, and offering practical support can transform a person's historical identity.

📚 References

Tarikh al-Rusul wa al-Muluk al-Irshad — Muhammad ibn Jarir al-Tabari, transmitting Abu Mikhnaf al-Shaykh al-Mufid
Journey from Makkah, invitation by Imam Husayn, eve of Ashura, command of the right wing, defence of the tents, and martyrdom; volume and page vary by edition Karbala narrative concerning Zuhayr's joining, loyalty, command and martyrdom; pagination varies by edition

Ansab al-Ashraf Tasmiyat man qutila ma'a al-Husayn ibn Ali — Ahmad ibn Yahya al-Baladhuri al-Fudayl ibn al-Zubayr al-Kufi
Comparative Karbala narrative and martyr-list context; pagination varies by edition Martyr-list entry for Zuhayr; pagination varies by edition

https://al-islam.org/event-taff-earliest-historical-account-tragedy-karbala-abu-mikhnaf/stations-way-kufahhttps://al-islam.org/event-taff-earliest-historical-account-tragedy-karbala-abu-mikhnaf/events-night-ashurahttps://al-islam.org/event-taff-earliest-historical-account-tragedy-karbala-abu-mikhnaf/day-ashurahttps://al-islam.org/event-taff-earliest-historical-account-tragedy-karbala-abu-mikhnaf/beginning-battlehttps://al-islam.org/event-taff-earliest-historical-account-tragedy-karbala-abu-mikhnaf/martyrdom-companions-al-husaynhttps://en.wikishia.net/view/Zuhayr_b._al-Qayn

The early narrative transmitted through Abu Mikhnaf preserves the summons during the journey, the encouragement of Zuhayr's wife, his joining of Imam Husayn, advice concerning al-Hurr's force, his declaration of loyalty, command of the right wing, defence of the tents and martyrdom. Al-Irshad and the martyr-list tradition corroborate the central identity. Later inflated combat numbers were excluded.


View linked physical shrine / maqam — Shrine of Imam Husayn ibn Ali, Peace Be Upon Him

جامع الترمذي
ARTICLE ROLE: PRIMARY BURIAL/MAIN RECORD. The complete Medina, Mecca, Karbala journey, Ashura, family, martyrdom, shrine history and seventy-four-profile directory content were preserved. Family enumeration and detailed maqtal sequences remain source-qualified. Persian and Hindi were rebuilt under V4.7 to match all eleven English paragraphs, including the final shrine and directory sections. No PER code was invented. | Page/Volume: أخبار الحسين وكربلاء؛ الصفحات تختلف باختلاف الطبعات | ARTICLE ROLE: PRIMARY BURIAL/MAIN RECORD. The complete Medina, Mecca, Karbala journey, Ashura, family, martyrdom, shrine history and seventy-four-profile directory content were preserved. Family enumeration and detailed maqtal sequences remain source-qualified. Persian and Hindi were rebuilt under V4.7 to match all eleven English paragraphs, including the final shrine and directory sections. No PER code was invented. | Page/Volume: الروايات المبكرة عن كربلاء؛ الصفحات تختلف باختلاف الطبعات | ARTICLE ROLE: PRIMARY BURIAL/MAIN RECORD. The complete Medina, Mecca, Karbala journey, Ashura, family, martyrdom, shrine history and seventy-four-profile directory content were preserved. Family enumeration and detailed maqtal sequences remain source-qualified. Persian and Hindi were rebuilt under V4.7 to match all eleven English paragraphs, including the final shrine and directory sections. No PER code was invented.

مسند أحمد بن حنبل
ARTICLE ROLE: PRIMARY BURIAL/MAIN RECORD. The complete Medina, Mecca, Karbala journey, Ashura, family, martyrdom, shrine history and seventy-four-profile directory content were preserved. Family enumeration and detailed maqtal sequences remain source-qualified. Persian and Hindi were rebuilt under V4.7 to match all eleven English paragraphs, including the final shrine and directory sections. No PER code was invented. | Page/Volume: أخبار الحسين وكربلاء؛ الصفحات تختلف باختلاف الطبعات | ARTICLE ROLE: PRIMARY BURIAL/MAIN RECORD. The complete Medina, Mecca, Karbala journey, Ashura, family, martyrdom, shrine history and seventy-four-profile directory content were preserved. Family enumeration and detailed maqtal sequences remain source-qualified. Persian and Hindi were rebuilt under V4.7 to match all eleven English paragraphs, including the final shrine and directory sections. No PER code was invented. | Page/Volume: الروايات المبكرة عن كربلاء؛ الصفحات تختلف باختلاف الطبعات | ARTICLE ROLE: PRIMARY BURIAL/MAIN RECORD. The complete Medina, Mecca, Karbala journey, Ashura, family, martyrdom, shrine history and seventy-four-profile directory content were preserved. Family enumeration and detailed maqtal sequences remain source-qualified. Persian and Hindi were rebuilt under V4.7 to match all eleven English paragraphs, including the final shrine and directory sections. No PER code was invented.

تاريخ الرسل والملوك
ARTICLE ROLE: PRIMARY BURIAL/MAIN RECORD. The complete Medina, Mecca, Karbala journey, Ashura, family, martyrdom, shrine history and seventy-four-profile directory content were preserved. Family enumeration and detailed maqtal sequences remain source-qualified. Persian and Hindi were rebuilt under V4.7 to match all eleven English paragraphs, including the final shrine and directory sections. No PER code was invented. | Page/Volume: أخبار الحسين وكربلاء؛ الصفحات تختلف باختلاف الطبعات | ARTICLE ROLE: PRIMARY BURIAL/MAIN RECORD. The complete Medina, Mecca, Karbala journey, Ashura, family, martyrdom, shrine history and seventy-four-profile directory content were preserved. Family enumeration and detailed maqtal sequences remain source-qualified. Persian and Hindi were rebuilt under V4.7 to match all eleven English paragraphs, including the final shrine and directory sections. No PER code was invented. | Page/Volume: الروايات المبكرة عن كربلاء؛ الصفحات تختلف باختلاف الطبعات | ARTICLE ROLE: PRIMARY BURIAL/MAIN RECORD. The complete Medina, Mecca, Karbala journey, Ashura, family, martyrdom, shrine history and seventy-four-profile directory content were preserved. Family enumeration and detailed maqtal sequences remain source-qualified. Persian and Hindi were rebuilt under V4.7 to match all eleven English paragraphs, including the final shrine and directory sections. No PER code was invented.

أنساب الأشراف
ARTICLE ROLE: PRIMARY BURIAL/MAIN RECORD. The complete Medina, Mecca, Karbala journey, Ashura, family, martyrdom, shrine history and seventy-four-profile directory content were preserved. Family enumeration and detailed maqtal sequences remain source-qualified. Persian and Hindi were rebuilt under V4.7 to match all eleven English paragraphs, including the final shrine and directory sections. No PER code was invented. | Page/Volume: أخبار الحسين وكربلاء؛ الصفحات تختلف باختلاف الطبعات | ARTICLE ROLE: PRIMARY BURIAL/MAIN RECORD. The complete Medina, Mecca, Karbala journey, Ashura, family, martyrdom, shrine history and seventy-four-profile directory content were preserved. Family enumeration and detailed maqtal sequences remain source-qualified. Persian and Hindi were rebuilt under V4.7 to match all eleven English paragraphs, including the final shrine and directory sections. No PER code was invented. | Page/Volume: الروايات المبكرة عن كربلاء؛ الصفحات تختلف باختلاف الطبعات | ARTICLE ROLE: PRIMARY BURIAL/MAIN RECORD. The complete Medina, Mecca, Karbala journey, Ashura, family, martyrdom, shrine history and seventy-four-profile directory content were preserved. Family enumeration and detailed maqtal sequences remain source-qualified. Persian and Hindi were rebuilt under V4.7 to match all eleven English paragraphs, including the final shrine and directory sections. No PER code was invented.

الإرشاد في معرفة حجج الله على العباد
ARTICLE ROLE: PRIMARY BURIAL/MAIN RECORD. The complete Medina, Mecca, Karbala journey, Ashura, family, martyrdom, shrine history and seventy-four-profile directory content were preserved. Family enumeration and detailed maqtal sequences remain source-qualified. Persian and Hindi were rebuilt under V4.7 to match all eleven English paragraphs, including the final shrine and directory sections. No PER code was invented. | Page/Volume: أخبار الحسين وكربلاء؛ الصفحات تختلف باختلاف الطبعات | ARTICLE ROLE: PRIMARY BURIAL/MAIN RECORD. The complete Medina, Mecca, Karbala journey, Ashura, family, martyrdom, shrine history and seventy-four-profile directory content were preserved. Family enumeration and detailed maqtal sequences remain source-qualified. Persian and Hindi were rebuilt under V4.7 to match all eleven English paragraphs, including the final shrine and directory sections. No PER code was invented. | Page/Volume: الروايات المبكرة عن كربلاء؛ الصفحات تختلف باختلاف الطبعات | ARTICLE ROLE: PRIMARY BURIAL/MAIN RECORD. The complete Medina, Mecca, Karbala journey, Ashura, family, martyrdom, shrine history and seventy-four-profile directory content were preserved. Family enumeration and detailed maqtal sequences remain source-qualified. Persian and Hindi were rebuilt under V4.7 to match all eleven English paragraphs, including the final shrine and directory sections. No PER code was invented.

مقتل الحسين
ARTICLE ROLE: PRIMARY BURIAL/MAIN RECORD. The complete Medina, Mecca, Karbala journey, Ashura, family, martyrdom, shrine history and seventy-four-profile directory content were preserved. Family enumeration and detailed maqtal sequences remain source-qualified. Persian and Hindi were rebuilt under V4.7 to match all eleven English paragraphs, including the final shrine and directory sections. No PER code was invented. | Page/Volume: أخبار الحسين وكربلاء؛ الصفحات تختلف باختلاف الطبعات | ARTICLE ROLE: PRIMARY BURIAL/MAIN RECORD. The complete Medina, Mecca, Karbala journey, Ashura, family, martyrdom, shrine history and seventy-four-profile directory content were preserved. Family enumeration and detailed maqtal sequences remain source-qualified. Persian and Hindi were rebuilt under V4.7 to match all eleven English paragraphs, including the final shrine and directory sections. No PER code was invented. | Page/Volume: الروايات المبكرة عن كربلاء؛ الصفحات تختلف باختلاف الطبعات | ARTICLE ROLE: PRIMARY BURIAL/MAIN RECORD. The complete Medina, Mecca, Karbala journey, Ashura, family, martyrdom, shrine history and seventy-four-profile directory content were preserved. Family enumeration and detailed maqtal sequences remain source-qualified. Persian and Hindi were rebuilt under V4.7 to match all eleven English paragraphs, including the final shrine and directory sections. No PER code was invented.

imamhussain.org
ARTICLE ROLE: PRIMARY BURIAL/MAIN RECORD. The complete Medina, Mecca, Karbala journey, Ashura, family, martyrdom, shrine history and seventy-four-profile directory content were preserved. Family enumeration and detailed maqtal sequences remain source-qualified. Persian and Hindi were rebuilt under V4.7 to match all eleven English paragraphs, including the final shrine and directory sections. No PER code was invented. | Page/Volume: أخبار الحسين وكربلاء؛ الصفحات تختلف باختلاف الطبعات | ARTICLE ROLE: PRIMARY BURIAL/MAIN RECORD. The complete Medina, Mecca, Karbala journey, Ashura, family, martyrdom, shrine history and seventy-four-profile directory content were preserved. Family enumeration and detailed maqtal sequences remain source-qualified. Persian and Hindi were rebuilt under V4.7 to match all eleven English paragraphs, including the final shrine and directory sections. No PER code was invented. | Page/Volume: الروايات المبكرة عن كربلاء؛ الصفحات تختلف باختلاف الطبعات | ARTICLE ROLE: PRIMARY BURIAL/MAIN RECORD. The complete Medina, Mecca, Karbala journey, Ashura, family, martyrdom, shrine history and seventy-four-profile directory content were preserved. Family enumeration and detailed maqtal sequences remain source-qualified. Persian and Hindi were rebuilt under V4.7 to match all eleven English paragraphs, including the final shrine and directory sections. No PER code was invented.

imamhussain.org
ARTICLE ROLE: PRIMARY BURIAL/MAIN RECORD. The complete Medina, Mecca, Karbala journey, Ashura, family, martyrdom, shrine history and seventy-four-profile directory content were preserved. Family enumeration and detailed maqtal sequences remain source-qualified. Persian and Hindi were rebuilt under V4.7 to match all eleven English paragraphs, including the final shrine and directory sections. No PER code was invented. | Page/Volume: أخبار الحسين وكربلاء؛ الصفحات تختلف باختلاف الطبعات | ARTICLE ROLE: PRIMARY BURIAL/MAIN RECORD. The complete Medina, Mecca, Karbala journey, Ashura, family, martyrdom, shrine history and seventy-four-profile directory content were preserved. Family enumeration and detailed maqtal sequences remain source-qualified. Persian and Hindi were rebuilt under V4.7 to match all eleven English paragraphs, including the final shrine and directory sections. No PER code was invented. | Page/Volume: الروايات المبكرة عن كربلاء؛ الصفحات تختلف باختلاف الطبعات | ARTICLE ROLE: PRIMARY BURIAL/MAIN RECORD. The complete Medina, Mecca, Karbala journey, Ashura, family, martyrdom, shrine history and seventy-four-profile directory content were preserved. Family enumeration and detailed maqtal sequences remain source-qualified. Persian and Hindi were rebuilt under V4.7 to match all eleven English paragraphs, including the final shrine and directory sections. No PER code was invented.

imamhussain.org
ARTICLE ROLE: PRIMARY BURIAL/MAIN RECORD. The complete Medina, Mecca, Karbala journey, Ashura, family, martyrdom, shrine history and seventy-four-profile directory content were preserved. Family enumeration and detailed maqtal sequences remain source-qualified. Persian and Hindi were rebuilt under V4.7 to match all eleven English paragraphs, including the final shrine and directory sections. No PER code was invented. | Page/Volume: أخبار الحسين وكربلاء؛ الصفحات تختلف باختلاف الطبعات | ARTICLE ROLE: PRIMARY BURIAL/MAIN RECORD. The complete Medina, Mecca, Karbala journey, Ashura, family, martyrdom, shrine history and seventy-four-profile directory content were preserved. Family enumeration and detailed maqtal sequences remain source-qualified. Persian and Hindi were rebuilt under V4.7 to match all eleven English paragraphs, including the final shrine and directory sections. No PER code was invented. | Page/Volume: الروايات المبكرة عن كربلاء؛ الصفحات تختلف باختلاف الطبعات | ARTICLE ROLE: PRIMARY BURIAL/MAIN RECORD. The complete Medina, Mecca, Karbala journey, Ashura, family, martyrdom, shrine history and seventy-four-profile directory content were preserved. Family enumeration and detailed maqtal sequences remain source-qualified. Persian and Hindi were rebuilt under V4.7 to match all eleven English paragraphs, including the final shrine and directory sections. No PER code was invented.

🌹 All 74 Profiles

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1.Imam Husayn ibn Ali 2.Al-Abbas ibn Ali 3.Ali al-Akbar ibn al-Husayn 4.Abdullah ibn al-Husayn, Peace Be Upon Him 5.Abdullah ibn Ali, Peace Be Upon Him 6.Ja’far ibn Ali, Peace Be Upon Him 7.Uthman ibn Ali, Peace Be Upon Him 8.Muhammad al-Asghar ibn Ali, Peace Be Upon Him 9.Abu Bakr ibn Ali, Peace Be Upon Him 10.Al-Qasim ibn al-Hasan 11.Abdullah ibn al-Hasan 12.Abu Bakr ibn al-Hasan 13.Awn ibn Abdullah ibn Ja'far 14.Muhammad ibn Abdullah ibn Ja'far 15.Ja'far ibn Aqil 16.Abd al-Rahman ibn Aqil 17.Abdullah ibn Muslim ibn Aqil 18.Abdullah ibn Aqil 19.Habib ibn Muzahir al-Asadi 20.Muslim ibn Awsaja al-Asadi 21.Al-Hurr ibn Yazid al-Riyahi 22.Zuhayr ibn al-Qayn al-BajaliCurrent 23.Burayr ibn Khudayr al-Hamdani 24.Nafi ibn Hilal al-Jamali 25.Anas ibn al-Harith al-Kahili 26.Sa'id ibn Abdullah al-Hanafi 27.Abu Thumama Amr ibn Abdullah al-Sa'idi 28.Hanzala ibn As'ad al-Shibami 29.Abd al-Rahman ibn Abdullah al-Arhabi 30.Abd al-Rahman ibn Abd Rabb al-Ansari 31.Amr ibn Qaraza al-Ansari 32.Hajjaj ibn Masruq al-Ju'fi 33.Hajjaj ibn Badr al-Sa'di 34.Abdullah ibn Umayr al-Kalbi 35.Jawn ibn Huwayy 36.Aslam al-Turki 37.Wadih al-Rumi 38.Sulayman ibn Razin 39.Qarib ibn Abdullah 40.Munjih ibn Sahm 41.Al-Harith ibn Nabhan 42.Abis ibn Abi Shabib al-Shakiri 43.Shawdhab, Mawla of Banu Shakir 44.Sayf ibn al-Harith ibn Sari' 45.Malik ibn Abdullah ibn Sari' 46.Ammar ibn Abi Salama al-Dalani 47.Junada ibn al-Harith al-Salmani 48.Amr ibn Junada al-Ansari 49.Suwayd ibn Amr ibn Abi al-Muta' 50.Abu al-Hutuf ibn al-Harith al-Ansari 51.Sa'd ibn al-Harith al-Ansari 52.Bashir ibn Amr al-Hadrami 53.Yazid ibn Thubayt al-Abdi 54.Abdullah ibn Yazid ibn Thubayt 55.Ubaydullah ibn Yazid ibn Thubayt, May Allah Be Pleased With Him 56.Amir ibn Muslim al-Abdi, May Allah Be Pleased With Him 57.Salim, Mawla of Amir ibn Muslim, May Allah Be Pleased With Him 58.Sayf ibn Malik al-Abdi 59.Adham ibn Umayya al-Abdi 60.Mujamma ibn Abdullah al-A'idhi 61.A'idh ibn Mujamma 62.Amr ibn Khalid al-Saydawi 63.Sa'd, Mawla of Amr ibn Khalid 64.Jundab ibn Hujayr al-Khawlani 65.Jabala ibn Ali al-Shaybani 66.Na'im ibn Ajlan al-Ansari 67.Imran ibn Ka'b al-Ansari, May Allah Be Pleased With Him 68.Mas'ud ibn al-Hajjaj, May Allah Be Pleased With Him 69.Abd al-Rahman ibn Mas'ud, May Allah Be Pleased With Him 70.Zahir, Mawla of Amr ibn al-Hamiq al-Khuza'i, May Allah Be Pleased With Him 71.Yazid ibn Ziyad al-Kindi Abu al-Sha'tha, May Allah Be Pleased With Him 72.Qays ibn Musahir al-Saydawi, May Allah Be Pleased With Him 73.Muslim ibn Aqil 74.Hani ibn Urwa
📜How did these reports reach us? — Open the short explanation

This atlas does not accept or reject a report solely because of an author’s school affiliation. Abu Mikhnaf was an early Kufan collector whose material was also preserved by broad Muslim historians such as al-Tabari; Shaykh al-Mufid was an Imami scholar who used earlier historical material in al-Irshad. Each claim is presented after considering chronological proximity, transmission, shared-source dependence, and comparison with other works.

Read the historical journey of sources, transmitters, and books